Romans 2
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Torej si neopravičljiv, oh človek, kdorkoli si, ki sodiš; kajti v čemer sodiš drugega, obsojaš sebe; kajti ti, ki sodiš, počneš iste stvari.
2 We know that the judgment of God is according to truth against those who practice such things.
Toda mi smo prepričani, da je Božja sodba, glede na resnico, zoper te, ki izvajajo takšne stvari.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
In mar misliš ti, oh človek, ki sodiš tiste, ki takšne stvari počno in delaš isto, da boš ubežal Božji sodbi?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Ali preziraš bogastva njegove dobrote in prizanašanja in potrpežljivosti, ne vedoč, da te Božja dobrota vodi h kesanju?
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
Toda po svojem brezčutnem in zakrknjenem srcu si nabiraš bes za dan besa in razodetja pravične Božje sodbe;
6 who “will pay back to everyone according to their works:”
ki bo vsakemu človeku povrnil glede na njegova dejanja.
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
toda tistim, ki so prepirljivi in ne ubogajo resnice, temveč ubogajo nepravičnost, ogorčenost in bes.
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
Stiska in tesnoba nad vsako dušo človeka, ki počne zlo, najprej judovsko in prav tako pogansko;
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
toda slava, čast in mir vsakemu človeku, ki dela dobro, najprej Judu in tudi poganu,
11 For there is no partiality with God.
kajti pri Bogu ni oziranja na osebe.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Kajti kolikor jih je grešilo brez postave, bodo tudi propadli brez postave; in kolikor jih je grešilo v postavi, bodo sojeni po postavi.
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
(Kajti pred Bogom niso pravični poslušalci postave, temveč bodo opravičeni uresničevalci postave.
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Kajti kadar pogani, ki nimajo postave, po naravi delajo stvari, ki so vsebovane v postavi, so tisti, ki nimajo postave, samim sebi postava;
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
ki kažejo delo postave, zapisano v njihovih srcih in tudi njihova vest pričuje in njihove misli se medtem obtožujejo ali pa opravičujejo druga drugo),
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
na dan, ko bo Bog po Jezusu Kristusu sodil skrivnosti ljudi, glede na moj evangelij.
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
Glej, imenuješ se Jud in počivaš na postavi in se bahaš z Bogom
18 know his will, and approve the things that are excellent, being instructed out of the law,
in poznaš njegovo voljo in ker si poučen iz postave, odobravaš stvari, ki so odličnejše;
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
in si prepričan, da si ti sam vodnik slepim, svetloba tem, ki so v temi,
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
inštruktor nespametnih, učitelj otročičev, ki imaš v postavi obrazec spoznanja in resnice.
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
Ti torej, ki poučuješ drugega, samega sebe [pa] ne poučiš? Ti, ki oznanjaš naj človek ne krade, [pa] kradeš?
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Ti, ki praviš, naj človek ne stori zakonolomstva, [pa] storiš zakonolomstvo? Ti, ki preziraš malike, [pa] storiš svetoskrunstvo?
23 You who glory in the law, do you dishonor God by disobeying the law?
Ti, ki se bahaš s postavo, [pa] zaradi prelamljanja postave onečaščaš Boga?
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Kajti zaradi vas se med pogani izreka bogokletje proti Božjemu imenu, kakor je pisano.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Kajti obreza resnično koristi, če se držiš postave; toda če si lomilec postave, je tvoja obreza postala neobreza.
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
Torej, če se neobrezani drži pravičnosti postave, mar ne bo njegova neobreza šteta za obrezo?
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
In ali ne bo neobrezani, ki je po naravi, če izpolnjuje postavo, sodil tebe, ki po črki in obrezi prestopaš postavo?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Kajti ni Jud tisti, ki je tak na zunaj; niti ni obreza ta, ki je zunanja, v mesu;
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
toda Jud je tisti, ki je tak navznoter; in obreza je ta od srca, v duhu in ne po črki; katerega hvala ni od ljudi, temveč od Boga.
