Romans 2
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
διο αναπολογητοσ ει ω ανθρωπε πασ ο κρινων εν ω γαρ κρινεισ τον ετερον σεαυτον κατακρινεισ τα γαρ αυτα πρασσεισ ο κρινων
2 We know that the judgment of God is according to truth against those who practice such things.
οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τουσ τα τοιαυτα πρασσοντασ
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
λογιζη δε τουτο ω ανθρωπε ο κρινων τουσ τα τοιαυτα πρασσοντασ και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
η του πλουτου τησ χρηστοτητοσ αυτου και τησ ανοχησ και τησ μακροθυμιασ καταφρονεισ αγνοων οτι το χρηστον του θεου εισ μετανοιαν σε αγει
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεισ σεαυτω οργην εν ημερα οργησ και αποκαλυψεωσ και δικαιοκρισιασ του θεου
6 who “will pay back to everyone according to their works:”
οσ αποδωσει εκαστω κατα τα εργα αυτου
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
τοισ δε εξ εριθειασ και απειθουσιν μεν τη αληθεια πειθομενοισ δε τη αδικια θυμοσ και οργη
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
θλιψισ και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνοσ
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
11 For there is no partiality with God.
ου γαρ εστιν προσωποληψια παρα τω θεω
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
οσοι γαρ ανομωσ ημαρτον ανομωσ και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντεσ εαυτοισ εισιν νομοσ
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
οιτινεσ ενδεικνυνται το εργον του νομου γραπτον εν ταισ καρδιαισ αυτων συμμαρτυρουσησ αυτων τησ συνειδησεωσ και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
εν ημερα οτε κρινει ο θεοσ τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
ιδε συ ιουδαιοσ επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
18 know his will, and approve the things that are excellent, being instructed out of the law,
και γινωσκεισ το θελημα και δοκιμαζεισ τα διαφεροντα κατηχουμενοσ εκ του νομου
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
πεποιθασ τε σεαυτον οδηγον ειναι τυφλων φωσ των εν σκοτει
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν τησ γνωσεωσ και τησ αληθειασ εν τω νομω
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
ο ουν διδασκων ετερον σεαυτον ου διδασκεισ ο κηρυσσων μη κλεπτειν κλεπτεισ
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
ο λεγων μη μοιχευειν μοιχευεισ ο βδελυσσομενοσ τα ειδωλα ιεροσυλεισ
23 You who glory in the law, do you dishonor God by disobeying the law?
οσ εν νομω καυχασαι δια τησ παραβασεωσ του νομου τον θεον ατιμαζεισ
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
το γαρ ονομα του θεου δι υμασ βλασφημειται εν τοισ εθνεσιν καθωσ γεγραπται
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
περιτομη μεν γαρ ωφελει εαν νομον πρασσησ εαν δε παραβατησ νομου ησ η περιτομη σου ακροβυστια γεγονεν
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εισ περιτομην λογισθησεται
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
και κρινει η εκ φυσεωσ ακροβυστια τον νομον τελουσα σε τον δια γραμματοσ και περιτομησ παραβατην νομου
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
ου γαρ ο εν τω φανερω ιουδαιοσ εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
αλλ ο εν τω κρυπτω ιουδαιοσ και περιτομη καρδιασ εν πνευματι ου γραμματι ου ο επαινοσ ουκ εξ ανθρωπων αλλ εκ του θεου
