Romans 2
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Omiyo in bende ok initony, in mingʼado bura ni ngʼat machielo, nikech gima ingʼadonego ngʼat machielo burano ema bura loyigo iwuon, nikech in mingʼado bura bende itimo gik machalre gi gima otimo.
2 We know that the judgment of God is according to truth against those who practice such things.
To koro wangʼeyo ni buch Nyasaye ne joma timo gik ma kamago oluwore gi adiera.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
To koro in dhano adhanani mingʼado bura ni joma timo gik ma in bende itimo, iparo ni Nyasaye biro ngʼado bura ni jogo to in to itony?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Koso ichayo ngʼwonone mogundho, ber mare kod horuokne? Donge ingʼeyo ni Nyasaye ngʼwononi mondo omiyi thuolo mar lokruok mondo iwe richo?
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
To kuom tamruok mari kod chunyi midagi loko, ikuno mirima mager, ne in iwuon ne odiechieng mirimb Nyasaye, ma buche makare noelie.
6 who “will pay back to everyone according to their works:”
Chiengʼno Nyasaye “nochul ngʼato ka ngʼato kaluwore gi timbene.”
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios g166)
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
To joma ohero margi kendo ma ok luw adiera, to luwo mana timbe ma ok kare, norom gi mirimb Nyasaye mager.
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
Masira gi chandruok malit nobedi ni ji duto matimo richo, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende;
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
to ngʼato ka ngʼato matimo maber noyud duongʼ gi pak kod kwe, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende;
11 For there is no partiality with God.
nikech Nyasaye ok dew wangʼ ji.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Ji duto matimo richo, ka ok ongʼeyo chik nolal nono kata obedo ni gikia chik kamano, to ji duto matimo richo ka gin e bwo Chik nongʼadnigi bura gi Chikno.
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
Ok mana joma ongʼeyo Chik ema nikare e nyim Nyasaye, to makmana jogo matimo gima chik dwaro ema ibiro keto kare.
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
(Chutho ka joma ok jo-Yahudi maonge gi Chik, timo gik ma Chik dwaro, kata obedo ni gikia Chik, to gidoko chik ne gin giwegi kata obedo ni gionge gi chik kamano
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
nikech ginyiso ni gima Chik dwaro ondiki e chunygi, kendo kata chunygi giwegi bende bedo joneno ni mano en adier, kendo pachgi seche moko ngʼadonegi bura kaka joketho, to seche moko pwoyogi.)
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Mano notimre e odiechiengʼ ma Nyasaye nomi Yesu Kristo teko mar ngʼado bura kuom gik mopondo manie chuny dhano kaka Injili ma ayalo wacho.
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
In iluongori ni ja-Yahudi; kendo iyiengori kuom Chik, kendo ipakori in ngʼat Nyasaye.
18 know his will, and approve the things that are excellent, being instructed out of the law,
Iwacho ni ingʼeyo gima Nyasaye dwaro, kendo inyalo pogo gima ber moloyo nikech isepuonjori chik.
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Bende iwacho chutho ni in jatend muofni, kendo ni in e ler mar joma ni e mudho;
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
bende ni itayo joma ofuwo, kendo ni in japuonj nyithindo nikech Chik ma in-go otingʼo ngʼeyo kod adiera.
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
In mipuonjo ji mamoko, dak ipuonjri iwuon? In miyalo ni kuo rach, dibed in to ikwala?
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
In miwacho ni ji kik terre, dibed ni to iterori? In ma ichayo nyiseche manono, dibed ni in to ikwelo ei hekalu mag nyiseche manonogo?
23 You who glory in the law, do you dishonor God by disobeying the law?
In ma isungori nikech Chik ma in-go, dipo ikelo achaya ne Nyasaye kuom ketho Chik?
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Mana kaka ondiki niya, “Nying Nyasaye iyanyo e dier joma ok jo-Yahudi nikech un.”
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Tero ngʼato nyangu nigi ohala mana ka omako Chik, to ka oketho Chik to ochalo ngʼat mane ok oter nyangu.
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
Omiyo ka joma ok oter nyangu timo gik ma Chik dwaro, to donge inyalo kwan-gi kaka joma oter nyangu?
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
Koro ngʼat ma ok oter nyangu e yor ringruok, to oluwo chik, biro ngʼadoni bura, in ma ingʼeyo Ndiko kendo oteri, to iketho chik.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Ngʼato ok en ja-Yahudi mana kuom nenruokne ma oko kata nikech otere nyangu e ringre ma oko.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Ooyo, ja-Yahudi mar adier en ngʼato ma ja-Yahudi gi e chunye kendo tero nyangu mar adier bende en mar chuny, mano en tich Roho to ok mar rito Chik. Ngʼat ma kamano ok yud pak kuom ji, to oyudo pak kuom Nyasaye.
