Romans 1
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
īśvaro nijaputramadhi yaṁ susaṁvādaṁ bhaviṣyadvādibhi rdharmmagranthe pratiśrutavān taṁ susaṁvādaṁ pracārayituṁ pṛthakkṛta āhūtaḥ preritaśca prabho ryīśukhrīṣṭasya sevako yaḥ paulaḥ
2 which he promised before through his prophets in the holy Scriptures,
sa romānagarasthān īśvarapriyān āhūtāṁśca pavitralokān prati patraṁ likhati|
3 concerning his Son, who was born of the offspring of David according to the flesh,
asmākaṁ sa prabhu ryīśuḥ khrīṣṭaḥ śārīrikasambandhena dāyūdo vaṁśodbhavaḥ
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
pavitrasyātmanaḥ sambandhena ceśvarasya prabhāvavān putra iti śmaśānāt tasyotthānena pratipannaṁ|
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
aparaṁ yeṣāṁ madhye yīśunā khrīṣṭena yūyamapyāhūtāste 'nyadeśīyalokāstasya nāmni viśvasya nideśagrāhiṇo yathā bhavanti
6 among whom you are also called to belong to Jesus Christ;
tadabhiprāyeṇa vayaṁ tasmād anugrahaṁ preritatvapadañca prāptāḥ|
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
tātenāsmākam īśvareṇa prabhuṇā yīśukhrīṣṭena ca yuṣmabhyam anugrahaḥ śāntiśca pradīyetāṁ|
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
prathamataḥ sarvvasmin jagati yuṣmākaṁ viśvāsasya prakāśitatvād ahaṁ yuṣmākaṁ sarvveṣāṁ nimittaṁ yīśukhrīṣṭasya nāma gṛhlan īśvarasya dhanyavādaṁ karomi|
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
aparam īśvarasya prasādād bahukālāt paraṁ sāmprataṁ yuṣmākaṁ samīpaṁ yātuṁ kathamapi yat suyogaṁ prāpnomi, etadarthaṁ nirantaraṁ nāmānyuccārayan nijāsu sarvvaprārthanāsu sarvvadā nivedayāmi,
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
etasmin yamahaṁ tatputrīyasusaṁvādapracāraṇena manasā paricarāmi sa īśvaro mama sākṣī vidyate|
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
yato yuṣmākaṁ mama ca viśvāsena vayam ubhaye yathā śāntiyuktā bhavāma iti kāraṇād
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
yuṣmākaṁ sthairyyakaraṇārthaṁ yuṣmabhyaṁ kiñcitparamārthadānadānāya yuṣmān sākṣāt karttuṁ madīyā vāñchā|
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
he bhrātṛgaṇa bhinnadeśīyalokānāṁ madhye yadvat tadvad yuṣmākaṁ madhyepi yathā phalaṁ bhuñje tadabhiprāyeṇa muhurmuhu ryuṣmākaṁ samīpaṁ gantum udyato'haṁ kintu yāvad adya tasmin gamane mama vighno jāta iti yūyaṁ yad ajñātāstiṣṭhatha tadaham ucitaṁ na budhye|
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
ahaṁ sabhyāsabhyānāṁ vidvadavidvatāñca sarvveṣām ṛṇī vidye|
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
ataeva romānivāsināṁ yuṣmākaṁ samīpe'pi yathāśakti susaṁvādaṁ pracārayitum aham udyatosmi|
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
yataḥ khrīṣṭasya susaṁvādo mama lajjāspadaṁ nahi sa īśvarasya śaktisvarūpaḥ san ā yihūdīyebhyo 'nyajātīyān yāvat sarvvajātīyānāṁ madhye yaḥ kaścid tatra viśvasiti tasyaiva trāṇaṁ janayati|
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
yataḥ pratyayasya samaparimāṇam īśvaradattaṁ puṇyaṁ tatsusaṁvāde prakāśate| tadadhi dharmmapustakepi likhitamidaṁ "puṇyavān jano viśvāsena jīviṣyati"|
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
ataeva ye mānavāḥ pāpakarmmaṇā satyatāṁ rundhanti teṣāṁ sarvvasya durācaraṇasyādharmmasya ca viruddhaṁ svargād īśvarasya kopaḥ prakāśate|
19 because that which is known of God is revealed in them, for God revealed it to them.
yata īśvaramadhi yadyad jñeyaṁ tad īśvaraḥ svayaṁ tān prati prakāśitavān tasmāt teṣām agocaraṁ nahi|
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
phalatastasyānantaśaktīśvaratvādīnyadṛśyānyapi sṛṣṭikālam ārabhya karmmasu prakāśamānāni dṛśyante tasmāt teṣāṁ doṣaprakṣālanasya panthā nāsti| (aïdios g126)
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
aparam īśvaraṁ jñātvāpi te tam īśvarajñānena nādriyanta kṛtajñā vā na jātāḥ; tasmāt teṣāṁ sarvve tarkā viphalībhūtāḥ, aparañca teṣāṁ vivekaśūnyāni manāṁsi timire magnāni|
22 Professing themselves to be wise, they became fools,
te svān jñānino jñātvā jñānahīnā abhavan
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
anaśvarasyeśvarasya gauravaṁ vihāya naśvaramanuṣyapaśupakṣyurogāmiprabhṛterākṛtiviśiṣṭapratimāstairāśritāḥ|
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
itthaṁ ta īśvarasya satyatāṁ vihāya mṛṣāmatam āśritavantaḥ saccidānandaṁ sṛṣṭikarttāraṁ tyaktvā sṛṣṭavastunaḥ pūjāṁ sevāñca kṛtavantaḥ; (aiōn g165)
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
iti hetorīśvarastān kukriyāyāṁ samarpya nijanijakucintābhilāṣābhyāṁ svaṁ svaṁ śarīraṁ parasparam apamānitaṁ karttum adadāt|
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
īśvareṇa teṣu kvabhilāṣe samarpiteṣu teṣāṁ yoṣitaḥ svābhāvikācaraṇam apahāya viparītakṛtye prāvarttanta;
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
tathā puruṣā api svābhāvikayoṣitsaṅgamaṁ vihāya parasparaṁ kāmakṛśānunā dagdhāḥ santaḥ pumāṁsaḥ puṁbhiḥ sākaṁ kukṛtye samāsajya nijanijabhrānteḥ samucitaṁ phalam alabhanta|
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
te sveṣāṁ manaḥsvīśvarāya sthānaṁ dātum anicchukāstato hetorīśvarastān prati duṣṭamanaskatvam avihitakriyatvañca dattavān|
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
ataeva te sarvve 'nyāyo vyabhicāro duṣṭatvaṁ lobho jighāṁsā īrṣyā vadho vivādaścāturī kumatirityādibhi rduṣkarmmabhiḥ paripūrṇāḥ santaḥ
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
karṇejapā apavādina īśvaradveṣakā hiṁsakā ahaṅkāriṇa ātmaślāghinaḥ kukarmmotpādakāḥ pitrorājñālaṅghakā
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
avicārakā niyamalaṅghinaḥ sneharahitā atidveṣiṇo nirdayāśca jātāḥ|
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
ye janā etādṛśaṁ karmma kurvvanti taeva mṛtiyogyā īśvarasya vicāramīdṛśaṁ jñātvāpi ta etādṛśaṁ karmma svayaṁ kurvvanti kevalamiti nahi kintu tādṛśakarmmakāriṣu lokeṣvapi prīyante|
