Matthew 9
1 He entered into a boat and crossed over, and came into his own city.
Yesu noidho yie mi ongʼado nam nyaka loka komachielo, mi nochopo e dala kama ne onywole.
2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
Jomoko nokelone ja-athany, konindo e pien. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya, “Wuoda, bed gi kwe e chunyi, richoni oweni.”
3 Behold, some of the scribes said to themselves, “This man blasphemes.”
Kuom mano jopuonj chik moko nowacho kendgi giwegi niya, “Ngʼatni yanyo Nyasaye!”
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
Kaka Yesu nongʼeyo pachgi, nowachonegi niya, “Angʼo momiyo uyie mondo paro maricho obed e chunyu?
5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
Ere mayot wacho, wacho ni, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi?’
6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Eka nowachone ja-athanyno niya, “Aa malo kaw pieni mondo idhi dala.”
7 He arose and departed to his house.
Mi ngʼatno noa malo kendo odhi dala.
8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
Ka oganda noneno gima notimore, negipongʼ gi luoro; kendo negipako Nyasaye, ma nosechiwo teko machal kamano ne ji.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
Kane oyudo Yesu dhi nyime koa kanyo ne oneno ngʼato ma nyinge Mathayo kobet piny e od jasol osuru. Nowachone niya, “Luwa,” mi Mathayo noa malo kendo noluwe.
10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
Kane oyudo Yesu chiemo e od Mathayo, josol osuru mangʼeny kod joricho mangʼeny nobiro mochiemo kode kaachiel gi jopuonjrene bende.
11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
Kane jo-Farisai oneno mano, negipenjo jopuonjrene niya, “Angʼo momiyo japuonju chiemo gi josol osuru kod joricho?”
12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
Kane Yesu owinjo mano, nowachonegi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
To dhiuru upuonjru tiend wachni, ‘Gima adwaro en ni ukech joweteu, to ok ni uchiwna misango.’Nimar ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.”
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
Eka jopuonjre Johana nobiro ire mopenje niya, “Ere kaka wan kod jo-Farisai watweyo chiemo to jopuonjreni to ok twe chiemo?”
15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
To Yesu nodwokogi niya, “Ere kaka welo mag wuon kisera nyalo kuyo adier kapod en kodgi? Kata kamano ndalo nobi ma wuon kisera nogol e kindgi; eka ginitwe chiemo e kindeno.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
“Onge ngʼama twangʼo rabaw mar law manyien kuom law moti, nimar rabaw mar law manyien-no biro mich mi ywa law machon-no, mi omed yiech moloyo.
17 Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Kamano bende, ji ok nyal olo divai manyien e piende moti mag tingʼo divai. Ka gitimo kamano to piendego biro barore, mi divai pukre oko, kendo piende mag tingʼo divai biro kethore. Ooyo, giolo divai manyien e piende mag tingʼo divai manyien, eka iritogi maber giduto kargi ariyo.”
18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
Kane oyudo owacho wechegi, jatelo moro nobiro mokulore e nyime kawacho niya, “Nyara otho machiegni. To yie ibi iket lweti kuome mondo obed mangima.”
19 Jesus got up and followed him, as did his disciples.
Yesu nowuok kendo nodhi kode, kaachiel gi jopuonjrene bende.
20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;
To apoya nono, dhako moro mane osebedo ka iye chwer kuom higni apar gariyo nopore gi yo katoke kendo nomulo riak lawe.
21 for she said within herself, “If I just touch his garment, I will be made well.”
Notimo kamano nimar nowacho gie chunye niya, “Ka anyalo mulo mana riak lawe kende to abiro chango.”
22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
Kane Yesu olokore monene, nowachone niya, “Bed motegno nyara, nikech yieni osechangi.” Kendo dhakono nochango chakre sano.
23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,
Kane Yesu odonjo e od jatelono, moneno joma goyo asili kod oganda mane goyo koko,
24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.
nowacho niya, “Aiuru kae; nimar nyakoni ok otho, onindo aninda.” To gin neginyiere anyiera.
25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
Kane oseriemb ogandano oko, nodonjo mi okawo nyakono gi bade, kendo noa malo.
26 The report of this went out into all that land.
Wach gima notimoreno nolandore e gwengʼno duto.
27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
Kane oyudo Yesu medo dhi nyime koa kanyo, muofni ariyo ne luwo bangʼe, ka goyo koko kawacho niya, “Yie ikechwa wuod Daudi!”
28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
Kane osedonjo ei ot, muofni ariyogo nobiro nyaka ire, kendo nopenjogi niya, “Bende uyie ni anyalo timo ma?” Ne giyiene niya, “Ee, wayie Ruoth.”
29 Then he touched their eyes, saying, “According to your faith be it done to you.”
Eka nomulo wengegi kowacho niya, “Biro timorenu kuom yie ma un-go,”
30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
kendo negichako neno. Yesu nosiemogi matek niya, “Neuru ni ngʼato ok ongʼeyo wachni.”
31 But they went out and spread abroad his fame in all that land.
To gin negidhi mi gikeyo wach kuome e gwengʼno duto.
32 As they went out, behold, a mute man who was demon possessed was brought to him.
Ka noyudo giwuok gia, nokelne Yesu ngʼat moro mane nigi jochiende kendo mane ok nyal wuoyo.
33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
To kane oseriembo jachiendno kuome, ngʼat ma ne momo nowuoyo. Oganda nohum mowacho niya, “Gima chalo kama pok ne one e Israel nyaka nene.”
34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
To jo-Farisai to nowacho niya, “Ogolo jochiende gi teko mar ruodh jochiende.”
35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto.
36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
Kane oneno oganda maduongʼ mane olwore, nokechogi, nikech ne ichandogi kendo gionge gi kony, mana ka rombe maonge gi jakwath.
37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
Eka nowachone jopuonjrene niya, “Cham ochiek mathoth to jotich nok.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
Kuom mano, kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.”
