Matthew 27
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
Pu useikhi unghwa pavasikhu nghwavile ngufikhe avavaha voni avavatekhencha navavaha vavanu pu vakhalundamana pakhunchovana umwakhubudeila u Yeisu.
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
Puvakhankunga vakhandonghoncha ulukhuluta khwa piate undolei va khilungha.
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Pu leino u Yuta, uvei anghalavandwikhe u Yeisu avye avwene valamwile ukhuta u Yeisu vabude, pu einumbula yeikhambava pu akhaluta khukilivula indalama inchuvapile eimilevulu gheidatu,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
akhavakilivuleila avatekhenchi avavaha na vanyivaha, U Yuta akhata, “Neitulile einongwa pakhunghunghalavandukha unkisa unghule nchila nongwa.”puleino vakhata, “Yeikhutuvumbuleila kheikhi ufwe? Pu angho vweilolehanghe yuve.”
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
Pu leino umwene akhalaha pasi indalama munyumba eimbalanche pavalekhinchi uvuva pile pu umwene akhaluta khukhilulikha.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Umbaha vavatekhenchi akhanjitova indalama nchila unchu alahile pasi vakhata, “Vakhata salunonu ukhuveikha mundisanukha lya ndalama incha pelela, pakhuva ndalamanha nkisa inchi.”
7 They took counsel, and bought the potter’s field with them to bury strangers in.
Puvakhinchofanja pupaninie voni vakhidei hana ukhuta puvanguleile eikhulunga, eilileivunchi lya mbumbafivya vakhata pupakhusyiela avanghenji.
8 Therefore that field has been called “The Field of Blood” to this day.
Pu leino eililevunchi leila likheilangiwa, “Lilevnji lya nkisa” nanchi sikhu inchi.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Puleino eilimenyu leila eilyulya nchovivwe munyamalangho U Yeleimia puleikhava leimalile ukhuvombekha upuatenchangha, “Vatwalile indalama eimilevulu nghidatu, eilinghunchi eilyakhunghula umwene, eilinghunchi eilyangu nchiwe na vanu vamu Israeili ya mwene,
10 and they gave them for the potter’s field, as the Lord commanded me.”
Puvakhavombela ukhunghuleila eililevunchi lyambumba fiyya, nduvuandanghile Unkuludeva.”
11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
Pu leino u Yeisu akhima pandoleili vakhilunga, pu undoleli akhambuncha, “Pu uve veve Nkuludava va Vayuta?” U Yeisu akhamula akhata, “Uveve vuvwita.”
12 When he was accused by the chief priests and elders, he answered nothing.
Puleino vavile vikhumbuleila avavaha va vatekhenchi navanyivaha, sa amule limenyu.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Pu U Pilato akhambuncha akhata, “Pusavupuleikha unghuvikhuvuleila uve?”
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Pu umwene samwamule eilimenyu naleimo, pu undolaili vakhilungha akhaswingha fincho.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
Pu leino pakhinghono eikhivalanche lwale lwiho lwa Vayuta ukhudeinduleila unkungwa umo uveiahaliwe nei khipungha khya vanu.
16 They had then a notable prisoner called Barabbas.
Pu useikhi nghula khwale nu nkungwa vanyololo unduti ale vei Balaba.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
Pu leino vavile valundamine pupaninie avanu pu u Pilato akhava vuncha, “Mwinonghwa neideinduleile uveni?” Pamo neuvadeinduleile U Balaba pamo U Yeisu uveikheilangiwa veikeileisite?”
18 For he knew that because of envy they had delivered him up.
Avavunchinche pakhuva alumanyile ukhuta vikhungheingha u Yeisu savuli ya khivini.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Puavile atamile pakheinghoda khya mwene eikhya khuheingheila pu udada va mwene akhasuheila eilimenyu eilita, “U lavombangha kheininie khumunu uywa umbula nonghwa. Pakhuva neinghatanchiwe fincho eilelo munjosi savwi ya munuuywa.”
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
Pu leino avavaha vavatekhenchi na vanyivaha vakhavasonga ikhipungha vadovanghe ukhudei nduleila u Balaba, pu u Yeisu abudiwe.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Undoleli vakhilunga akhavavuncha akhata pa ava vaveilei aleikhu mwinonghwa neideinduleile khulyumwe?” akhata, “Balaba.”
22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
Pu u Pilato akhavavula, “Pu neinghale ndakheikhi u Yeisu uvei ikheilangiwa keileisite?” Voni vakhamula vakhata, “Aloveleliwe pakheidameileihanie”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Undoleli vakhelungha akhavuncha, “Akhata avombile vuvivi vukhi?” Pu avene valeikhyo vela fincho amamenyu, “Alovelelwe.”
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Pu u Pilato avile avwene savikhumweidei kha vanghanghile nukhyovela pu akhatola amanghasi akhakalava amavokho eikhipungha vukhilola, akhata, “Neileimbulanonghwa pa nkisa nghwa munu uyu ungholofu pu mweilolelanghe yumwe angha.”
25 All the people answered, “May his blood be on us and on our children!”
Avanu voni vakhata, “Unkisa nghwa mwene nghuvenchanghe palyufwe na vana veito.”
26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
Pu akhadeinduleila u Balaba pu umwene, u Yeisu akhatova ni mbeikhi pu akhavapa avene vakhatovelele pakheidameileihanie.
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Pu leino avasikhali vandolela khilungha vakhatola u Yeisu ukhuluta munyumba eiyakhupembenukhila avasikhali voni vakhalu ndamanapa pa Yeisu.
28 They stripped him and put a scarlet robe on him.
Pu vakhafula eimyenda nghyoni vakhafwaleincha unghwanyingeileincha ufuveifu. Pu vakhahona uludenghuleilo ulwa motoni puvakhaveikha patwe nghwa mwene, puvakha veikha neilinghunghu khukheivokho khya mwene eikhyandyo.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
Puvaleikhufunghama pavulongolo pamwene vale khuta, “Tupepencha khuvinkulu aleva vava vayuta, “Pu valeikhukineila?”
30 They spat on him, and took the reed and struck him on the head.
Vakhabehela amati, vakholola eilinghunghu vakhatovela patwe.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Puvavile vikhukineila vakhafwa unghwanyinjei leincha vakhafwaleincha eimienda nghya mwene, puvakhandongoncha ukhuluta khukhutovelela pakhidameileihanie.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Vavile vahumile khunji, vikhambona umunu uva khukilene eilitavwa lya mwene ale vei Simoni, puvakhatola vope ukhuta apeimbe eikheidameihanie.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
Puvavile va fikhe aponu apikheilangiwa pupa Goligota, khukhuta pupavunyali vwantwe.”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Pu vakhampa na masilu unghu vahanchinche nei nyongo vakhata anywe. Pu leino avile einonchanjinche mundomo sanywe.
35 When they had crucified him, they divided his clothing among them, casting lots,
Pu vavile vato velile pakhida meileihanie puveleikhuncha eimienda nghyamwene nukhutenghuleila.
36 and they sat and watched him there.
Puvakhatama valeikhundolela palapala.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
Pantwe pa mwene puvakhaveikha amamenyu unghuvasimbile vakhata, “U YU VEI YEISU, UNKULUDEVA VA VAYUTA.”
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Pu vakhatovelela paninie na vanyambuda vaveili umo akhava khundyo u yungekhu heinghe.
39 Those who passed by blasphemed him, wagging their heads
Vala avaluteisyaniangha pala puvale khufwe yula nukhutingha eimintwe nghyavo.
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
Puvalei khuta, “Uve yuve ukhatenchangha yavumamula einyumba eimbalanche pu vunchengha khufinghono fidatu, pu vweipokhe yuve! Ungave ulei nswambe va Nguluve, pu vwikhe apo pakhidameileihanie!”
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
Navope ava vaha va valekhenchi nava manyakalata navanyivaha pu valeikhu fweyula valeikhuta, aleikhuvapokha avange pu ilemwa ukweipokha yu mwene,
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
“Umwene, vei Nkludeva vaka yuta pu eikhe pasi pakhida meileihanie putukhu mwedeikhangha.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Aleikhwi huveila kwa Nguluve. Pu ndekhe u UNguluve apokhe leino engave inonghwa pakhuva aleikhuta, 'Une neileinswambe va Nguluve.”
44 The robbers also who were crucified with him cast on him the same reproach.
Pu avanyambuda vala uvuvatovelilwe paninie nu Yeisu navope vakhadukha u Yeisu.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
Pa seikhi unghwa ntanato pakhova neihisi eikhilunga khyoni ukhufikha useikhi unghwa budeikha khumo.
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Unghwa vile nghufikhe useikhi unghwa budekha khumo u Yeisu akhakuta fincho akhaleila akhuvela akhata, “Eloi Eloi, Lamasabakitani?” khukhuta, “VeiNguluve, vango vei Nguluve, vango kheikhi undeikhile?”
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Avange vavo valepo vuikuta ndavule, pu vakhata, “Ikhumweilanga u Eliya.”
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
Pu umo khimbeivimbeivei akhanyila akhanchitola akhanda akhanchaba nu sinki pu akhaveikha palunghunghu akhanywesya.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Pu avange vavo vasinghile vakhata, “Indekhetulole eingave u Eliya ayikhwincha khukhapokha.”
50 Jesus cried again with a loud voice, and yielded up his spirit.
Puleino u Yeisu akhakuta akhaleila akhoveela akhadumukha einumbula ya mwene.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Pu eilivaleikha lya mutembile leikha niefukha leikhava ng'ana khunu na khunu ukhuhuma khukyanya ukhufikha pasi. Pu nakhikhilungha khikhalindima na manalawe nghakhabandukha.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Uvunghuli vukhenchembukha, eimiveilei nghya vanu avangholofu avuvangonelile itulu vakhanchukha.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Vakhahuma mulunghuli avile anchukhile umwene, puvakhingeila mumbunchenghe uvuvalanche vakhavonekha khuvanu vingi.
54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
Pu leino unalongonchi vavasikhali na vala avalolelangha khwa Yeisu vakhivwene eikhisenyenge vukhilindima ni nchooni inchunchavonekhangha, puvakhava nuvundwanchi fincho valeikhuta, “Lweli uyu akhale nswambe va Nguluve.”
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Vale epwo avadala pala avakongangha ukhuhuma khu Galilai ukhwincha khukhoutanga vale palapala valeikhulola vavaleipavutale.
56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Muvene avo alepo u Maliya vamugatala nu Maliya uvaninemwa va Yakobu nu Yusefu, nu vaninemwa vavana va Sebedayo.
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Pu lyakhimihe, akhincha umunu umo ukavi va khu Alimatai, uyu ale vei Yusefu, eilitawa lya mwene, pu akhipela ikongi va Yeisu.
58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Pu akhaluta khwa Pilate khukhoudova umbeilei nghwa Yeisu. Pu u Pilate akhalanghila ukhuta vape.
59 Joseph took the body and wrapped it in a clean linen cloth
Pu U Yusefu akhanghutola umbeilei nghwa Yeisu akhanghupinya neimienda ieiminonu fincho eimivalafu hange eimipya,
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
Pu akhanchikhunghunghonia pavunguli uvupya uvuapunjile pa lunalawe. Akhalei beilusya eilinghanga eilivaha leikhava pandyango leikhadeinda uvunghuli, pwakhahengha.
61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Valepo u Maliya uva Maghatala nu Maliya u yunge uvaveili vatamile valeikhuvulola uvunghuli.
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Pakhingono eikhyakhilavo khikhyo khyale khinghono khya khwitesania avavaha va vatekhenchi nava Falisai valundamine pupaninie khwa Pilate.
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Vakhinchofancha nave vakhata, “Imbala tunkumbusya ukhuta useikhi unghu udesi ula vumwumi, atile.'
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Pa khinghono eikhyadatu ayinchukha ukhuhuma khuvunchukha. Pu uvudesi vwa khuvumaleilo yavwiva vuvivi ukhuluteila pavula uvutanchi.”
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
U Pilato akhavavula akhata, “Muvatole avaloleli pu mulute mukhaveikhe avaloleli ndumwuensangheila.”
66 So they went with the guard and made the tomb secure, sealing the stone.
Pu vakhaluta vakhaveikha avaloleli, uvunghuli vukhava pavuloleli eiliwe leila vakhaleveikha eikhimanyeilo.
