Matthew 27
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
Pa voe deuet ar mintin, an holl veleien vras hag henaourien ar bobl en em guzulias a-enep Jezuz evit e lakaat d'ar marv.
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
O vezañ e ereet, en degasjont hag en lakajont etre daouarn Poñs-Pilat, ar gouarnour.
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Neuze, Judaz, an hini en devoa e werzhet, o welout penaos e oa kondaonet, a zeuas morc'hed dezhañ, hag e tegasas an tregont pezh arc'hant d'ar veleien vras ha d'an henaourien,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
o lavarout: Pec'het em eus o werzhañ ar gwad didamall. Met int a lavaras dezhañ: Petra a ra-se deomp? An dra-se a sell ouzhit.
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
Goude m'en devoe taolet ar pezhioù arc'hant en templ, ez eas kuit, hag en em grougas.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Ar veleien vras o dastumas hag a lavaras: N'eo ket aotreet o lakaat en teñzor, dre ma'z int priz ar gwad.
7 They took counsel, and bought the potter’s field with them to bury strangers in.
Hag, o vezañ en em guzuliet, e prenjont park ar poder, evit beziañ an diavaezidi.
8 Therefore that field has been called “The Field of Blood” to this day.
Setu perak eo galvet ar park-se, Park ar Gwad, betek hiziv.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Neuze e voe peurc'hraet ar pezh a oa bet lavaret gant Jeremia, ar profed: Kemeret o deus an tregont pezh arc'hant, gwerzh an hini a zo bet lakaet e briz, eus an hini a zo bet lakaet e briz gant bugale Israel,
10 and they gave them for the potter’s field, as the Lord commanded me.”
hag o rojont evit park ar poder, evel m'en deus an Aotrou urzhiet din.
11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
Jezuz a voe lakaet dirak ar gouarnour; ar gouarnour a reas ar goulenn-mañ outañ: Bez' out-te roue ar Yuzevien? Jezuz a respontas dezhañ: Te en lavar.
12 When he was accused by the chief priests and elders, he answered nothing.
Met pa voe tamallet gant ar veleien vras ha gant an henaourien, ne respontas netra.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Neuze Pilat a lavaras dezhañ: Ha ne glevez ket pegement a draoù a damallont dit?
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Met eñ ne respontas ket ur ger dezhañ, en hevelep doare ma oa ar gouarnour souezhet- meurbet.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
Ar gouarnour en devoa ar c'hiz, da bep gouel, da leuskel d'ar bobl an hini eus ar brizonidi a c'houlennent.
16 They had then a notable prisoner called Barabbas.
Bez' e oa neuze ur prizoniad brudet-bras, a c'halved Barabbaz.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
Evel ma oant dastumet, Pilat a lavaras dezho: Pehini a fell deoc'h e laoskfen deoc'h, Barabbaz, pe Jezuz a c'halver Krist?
18 For he knew that because of envy they had delivered him up.
Rak anavezout a rae e oa dre avi o devoa e lakaet etre e zaouarn.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
E-pad ma oa azezet war e gador-varn, e wreg a gasas da lavarout dezhañ: Ra ne vo netra etre an den reizh-se ha te; rak gwall-boaniet on bet hiziv, dre un hunvre, abalamour dezhañ.
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
Met ar veleien vras hag an henaourien a alias ar bobl da c'houlenn Barabbaz, ha da lakaat koll Jezuz.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Ar gouarnour, o kemer ar gomz, a lavaras dezho: Pehini an daou a fell deoc'h e laoskfen deoc'h? Int a lavaras: Barabbaz.
22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
Pilat a lavaras dezho: Petra a rin eta eus Jezuz a c'halver Krist? Holl a lavarjont: Ra vo staget ouzh ar groaz!
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Ar gouarnour a lavaras: Peseurt droug en deus graet? Hag e krient kreñvoc'h, o lavarout: Ra vo staget ouzh ar groaz!
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Pilat, o welout penaos ne c'houneze netra, met e kreske an drubuilh, a gemeras dour hag a walc'has e daouarn dirak ar bobl, o lavarout: Didamall on eus gwad an den reizh-mañ; soñjit-se.
25 All the people answered, “May his blood be on us and on our children!”
Hag an holl bobl a respontas: Ra gouezho e wad warnomp ha war hor bugale!
26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
Neuze e laoskas dezho Barrabaz; ha goude bezañ lakaet skourjezañ Jezuz, en lakaas etre o daouarn evit bezañ staget ouzh ar groaz.
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Neuze soudarded ar gouarnour a zegasas Jezuz er pretordi, hag e tastumjont en-dro dezhañ an holl strollad.
28 They stripped him and put a scarlet robe on him.
O vezañ e ziwisket, e lakajont warnañ ur vantell ruz-skarlek.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
O vezañ gweet ur gurunenn spern, e lakajont anezhi war e benn, gant ur gorzenn en e zorn dehou, hag o plegañ o glin dirazañ, e raent goap anezhañ, o lavarout: Me a salud ac'hanout, roue ar Yuzevien.
30 They spat on him, and took the reed and struck him on the head.
Hag o vezañ krañchet outañ, e kemerjont ar gorzenn hag e skojont ganti war e benn.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Goude bezañ graet goap anezhañ, e lamjont ar vantell diwarnañ, e wiskjont dezhañ e zilhad en-dro, hag e kasjont anezhañ evit e lakaat ouzh ar groaz.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Evel ma teuent er-maez, e kavjont un den eus Siren, anvet Simon, hag e lakajont anezhañ da zougen kroaz Jezuz.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
O vezañ erruet en ul lec'h anvet Golgota, da lavarout eo lec'h ar c'hlopenn,
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
e rojont dezhañ da evañ gwinegr mesket gant bestl; ha p'en devoe e dañvaet, ne fellas ket dezhañ evañ.
35 When they had crucified him, they divided his clothing among them, casting lots,
Goude bezañ e staget ouzh ar groaz, e lodennjont e zilhad, ouzh o zeurel d'ar sord, evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord.
36 and they sat and watched him there.
Hag, o vezañ azezet, e tiwalljont anezhañ.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
Lakaat a rejont a-us d'e benn abeg e gondaonidigezh, dre ar skrid: HEMAÑ EO JEZUZ ROUE AR YUZEVIEN.
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Neuze e voe kroazstaget gantañ daou laer, unan a-zehou, hag egile a-gleiz dezhañ.
39 Those who passed by blasphemed him, wagging their heads
Ar re a dremene dre eno a lavare dismegañsoù dezhañ, o hejañ o fenn,
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
hag o lavarout: He! Te, an hini a ziskar an templ hag en adsav e tri devezh, en em savete da-unan! Mar dout Mab Doue, diskenn eus ar groaz!
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
Evel-se ivez, ar veleien vras, gant ar skribed hag an henaourien, a lavare, en ur c'hoapaat:
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Saveteet en deus ar re all, ha ne c'hell ket en em saveteiñ e-unan! Mar deo roue Israel, ra ziskenno bremañ eus ar groaz, hag e kredimp ennañ!
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
En em fiziout a rae e Doue, ra zieubo Doue anezhañ bremañ, mar en em blij ennañ; rak lavaret en deus: Mab Doue on!
44 The robbers also who were crucified with him cast on him the same reproach.
Al laeron ivez, a oa kroazstaget gantañ, a rae dezhañ an hevelep rebechoù.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
Adalek ar c'hwec'hvet eur betek an navet, e voe teñvalijenn war an douar holl.
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Ha war-dro an navet eur, Jezuz a grias gant ur vouezh kreñv: Eli, Eli, lama sabaktani? Da lavarout eo: Va Doue, va Doue, perak ec'h eus va dilezet?
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Hiniennoù eus ar re a oa eno, o vezañ e glevet, a lavare: Setu e c'halv Elia.
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
Ha raktal, unan anezho a redas, a gemeras ur spoueenn, hag o vezañ he leuniet a winegr, he lakaas e penn ur gorzenn, hag he roas dezhañ da evañ.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Met ar re all a lavare: Lez; gwelomp hag-eñ e teuio Elia d'e saveteiñ.
50 Jesus cried again with a loud voice, and yielded up his spirit.
Neuze Jezuz, o vezañ taolet adarre ur griadenn vras, a rentas e spered.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Ha setu, gouel an templ a rogas e div, adalek krec'h betek traoñ, an douar a grenas, ar reier a frailhas,
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
ar bezioù a zigoras, ha meur a gorf ar sent a oa marv, a adsavas a varv;
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
hag, o vezañ aet er-maez eus o bezioù goude adsavidigezh Jezuz a varv, ez ejont er gêr santel hag en em ziskouezjont da galz.
54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
Neuze, ar c'hantener hag ar re a oa gantañ da ziwall Jezuz, o welout ar c'hren-douar ha kement a oa c'hoarvezet, a voe spontet bras hag a lavaras: Hemañ, evit gwir, a oa Mab Doue.
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Bez' e oa ivez meur a wreg a selle a-bell; heuliet o devoa Jezuz adalek Galilea, ouzh e servijañ.
56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
En o-zouez e oa Mari a Vagdala, Mari mamm da Jakez ha da Jozef, ha mamm mibien Zebedea.
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Diouzh an abardaez, e teuas un den pinvidik eus Arimatea, anvet Jozef, un den a oa ivez diskibl da Jezuz.
58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Mont a reas da gavout Pilat, hag e c'houlennas digantañ korf Jezuz. Neuze Pilat a c'hourc'hemennas reiñ ar c'horf.
59 Joseph took the body and wrapped it in a clean linen cloth
Jozef a gemeras ar c'horf, en goloas gant ul lienenn gwenn,
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
hag a lakaas anezhañ en e vez nevez e-unan en devoa toullet er roc'h; ha goude bezañ ruilhet ur maen bras ouzh dor ar bez, ez eas kuit.
61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Mari a Vagdala hag ar Vari all, a oa azezet eno, e-tal ar bez.
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
An deiz war-lerc'h a oa deiz goude ar c'hempennadur; ar veleien vras hag ar farizianed en em zastumas hag a yeas da gavout Pilat,
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
hag e lavarjont dezhañ: Aotrou, deuet eo da soñj deomp, penaos an trompler-se a lavare pa oa bev: A-benn tri devezh, ec'h adsavin a varv.
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Gourc'hemenn eta ma vo diwallet ar bez betek an trede deiz, gant aon na zeufe e ziskibien [en noz] d'e laerezh ha da lavarout d'ar bobl: Savet eo a-douez ar re varv. An tromplerezh diwezhañ-se a vefe gwashoc'h eget an hini kentañ.
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Pilat a lavaras dezho: Gwarded hoc'h eus, it ha diwallit eñ evel ma karot.
66 So they went with the guard and made the tomb secure, sealing the stone.
Mont a rejont eta kuit, hag e lakajont e surentez ar bez, en ur siellañ ar maen, hag o lakaat gwarded war e dro.
