Matthew 22
1 Jesus answered and spoke to them again in parables, saying,
И отвещав Иисус, паки рече им в притчах, глаголя:
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
уподобися Царствие Небесное человеку царю, иже сотвори браки сыну своему
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
и посла рабы своя призвати званныя на браки: и не хотяху приити.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
Паки посла ины рабы, глаголя: рцыте званным: се, обед мой уготовах, юнцы мои и упитанная исколена, и вся готова: приидите на браки.
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
Они же небрегше отидоша, ов убо на село свое, ов же на купли своя:
6 and the rest grabbed his servants, treated them shamefully, and killed them.
прочии же емше рабов его, досадиша им и убиша их.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
И слышав царь той разгневася, и послав воя своя, погуби убийцы оны и град их зажже.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
Тогда глагола рабом своим: брак убо готов есть, званнии же не быша достойни:
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
идите убо на исходища путий, и елицех аще обрящете, призовите на браки.
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
И изшедше раби они на распутия, собраша всех, елицех обретоша, злых же и добрых: и исполнися брак возлежащих.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
Вшед же царь видети возлежащих, виде ту человека не оболчена во одеяние брачное,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
и глагола ему: друже, како вшел еси семо не имый одеяния брачна? Он же умолча.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
Тогда рече царь слугам: связавше ему руце и нозе, возмите его и вверзите во тму кромешнюю: ту будет плачь и скрежет зубом:
14 For many are called, but few chosen.”
мнози бо суть звани, мало же избранных.
15 Then the Pharisees went and took counsel how they might entrap him in his talk.
Тогда шедше фарисее, совет восприяша, яко да обольстят Его словом.
16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
И посылают к Нему ученики своя со иродианы, глаголюще: Учителю, вемы, яко истинен еси, и пути Божию воистинну учиши, и нерадиши ни о комже: не зриши бо на лице человеком:
17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
рцы убо нам, что Ти ся мнит? Достойно ли есть дати кинсон кесареви, или ни?
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
Разумев же Иисус лукавство их, рече: что Мя искушаете, лицемери?
19 Show me the tax money.” They brought to him a denarius.
Покажите Ми златицу кинсонную. Они же принесоша Ему пенязь.
20 He asked them, “Whose is this image and inscription?”
И глагола им: чий образ сей и написание?
21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
(И) глаголаша Ему: кесарев. Тогда глагола им: воздадите убо кесарева кесареви, и Божия Богови.
22 When they heard it, they marveled, and left him and went away.
И слышавше дивишася: и оставльше Его отидоша.
23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
В той день приступиша к Нему саддукее, иже глаголют не быти воскресению, и вопросиша Его,
24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
глаголюще: Учителю, Моисей рече: аще кто умрет не имый чад, (да) поймет брат его жену его и воскресит семя брата своего:
25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
беша же в нас седмь братия: и первый оженься умре, и не имый семене, остави жену свою брату своему:
26 In the same way, the second also, and the third, to the seventh.
такожде же и вторый, и третий, даже до седмаго:
27 After them all, the woman died.
последи же всех умре и жена:
28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
в воскресение убо, котораго от седмих будет жена? Вси бо имеша ю.
29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
Отвещав же Иисус рече им: прельщаетеся, не ведуще Писания, ни силы Божия:
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
в воскресение бо ни женятся, ни посягают, но яко Ангели Божии на небеси суть:
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
о воскресении же мертвых несте ли чли реченнаго вам Богом, глаголющим:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
Аз есмь Бог Авраамов, и Бог Исааков, и Бог Иаковль? Несть Бог Бог мертвых, но (Бог) живых.
33 When the multitudes heard it, they were astonished at his teaching.
И слышавше народи дивляхуся о учении Его.
34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
Фарисее же слышавше, яко посрами саддукеи, собрашася вкупе.
35 One of them, a lawyer, asked him a question, testing him.
И вопроси един от них законоучитель, искушая Его и глаголя:
36 “Teacher, which is the greatest commandment in the law?”
Учителю, кая заповедь болши (есть) в законе?
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
Иисус же рече ему: возлюбиши Господа Бога твоего всем сердцем твоим, и всею душею твоею, и всею мыслию твоею:
38 This is the first and great commandment.
сия есть первая и болшая заповедь:
39 A second likewise is this, ‘You shall love your neighbor as yourself.’
вторая же подобна ей: возлюбиши искренняго твоего яко сам себе:
40 The whole law and the prophets depend on these two commandments.”
в сию обою заповедию весь закон и пророцы висят.
41 Now while the Pharisees were gathered together, Jesus asked them a question,
Собравшымся же фарисеом, вопроси их Иисус,
42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
глаголя: что вам мнится о Христе? Чий есть Сын? Глаголаша Ему: Давидов.
43 He said to them, “How then does David in the Spirit call him Lord, saying,
Глагола им: како убо Давид Духом Господа Его нарицает, глаголя:
44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
рече Господь Господеви моему: седи одесную Мене, дондеже положу враги Твоя подножие ногама Твоима?
45 “If then David calls him Lord, how is he his son?”
Аще убо Давид нарицает Его Господа, како сын ему есть?
46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
И никтоже можаше отвещати Ему словесе: ниже смеяше кто от того дне вопросити Его ктому.
