Matthew 16
1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.
2 But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’
At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.
3 In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!
Et mane: Hodie tempestas, rutilat enim triste cælum.
4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them and departed.
Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.
5 The disciples came to the other side and had forgotten to take bread.
Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.
6 Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
Qui dixit illis: Intuemini, et cavete a fermento pharisæorum et sadducæorum.
7 They reasoned among themselves, saying, “We brought no bread.”
At illi cogitabant intra se dicentes: Quia panes non accepimus.
8 Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread?
Sciens autem Jesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?
9 Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
10 or the seven loaves for the four thousand, and how many baskets you took up?
neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?
11 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?
12 Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.
13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
Venit autem Jesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
14 They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
At illi dixerunt: Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 He said to them, “But who do you say that I am?”
Dicit illis Jesus: Vos autem, quem me esse dicitis?
16 Simon Peter answered, “You are the Christ, the Son of the living God.”
Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.
17 Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
Respondens autem Jesus, dixit ei: Beatus es Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.
18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.
20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.
21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
22 Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
Qui conversus, dixit Petro: Vade post me Satana, scandalum es mihi: quia non sapis ea quæ Dei sunt, sed ea quæ hominum.
24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, inveniet eam.
26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera ejus.
28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”
Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
