Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
In illo die exiens Jesus de domo, sedebat secus mare.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
7 Others fell among thorns. The thorns grew up and choked them.
Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
9 He who has ears to hear, let him hear.”
Qui habet aures audiendi, audiat.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
18 “Hear, then, the parable of the farmer.
Vos ergo audite parabolam seminantis.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
37 He answered them, “He who sows the good seed is the Son of Man,
Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Intellexistis hæc omnia? Dicunt ei: Etiam.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
53 When Jesus had finished these parables, he departed from there.
Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
58 He didn’t do many mighty works there because of their unbelief.
Et non fecit ibi virtutes multas propter incredulitatem illorum.
