Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.
7 Others fell among thorns. The thorns grew up and choked them.
Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.
9 He who has ears to hear, let him hear.”
Ra selaouo, an neb en deus divskouarn da glevout.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.
18 “Hear, then, the parable of the farmer.
Selaouit eta ar pezh a dalv parabolenn an hader.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.
37 He answered them, “He who sows the good seed is the Son of Man,
Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Evel ma tenner an dreog, ha ma e daoler en tan, evel-se e c'hoarvezo e fin ar bed. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
53 When Jesus had finished these parables, he departed from there.
Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.
58 He didn’t do many mighty works there because of their unbelief.
Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.
