Matthew 12
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Gbe ɖeka la, Yesu kple eƒe nusrɔ̃lawo zɔ to bligble aɖewo me yina afi aɖe. Gbe ma gbe nye Dzudzɔgbe ŋkeke. Dɔ nɔ nusrɔ̃lawo wum ɣe ma ɣi, eya ta woŋe bli aɖewo, eye woklẽ wo heɖu.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Farisitɔ aɖewo kpɔ wo, eye wohe nya ɖe Yesu ŋu gblɔ be, “Wò nusrɔ̃lawo wɔ nu siwo mele se nu o la le Dzudzɔgbe ŋkeke la dzi.”
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Ke Yesu bia wo be, “Miexlẽ nu si Fia David kple eŋutimewo wɔ esi dɔ wu wo la oa?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Eya kple eŋutimewo yi gbedoxɔ me, eye woɖu abolo tɔxɛ si mele se nu be woaɖu o, negbe nunɔlawo ko naɖu la.
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Miexlẽe le Mose ƒe Segbalẽ la me kpɔ be nunɔla siwo le dɔ wɔm le gbedoxɔ me la gblẽa Dzudzɔgbe ŋkeke ƒe kɔ la me le gbedoxɔ me gake nu vɔ̃ mele wo ŋu oa?
6 But I tell you that one greater than the temple is here.
Le nyateƒe me la, ame aɖe le afi sia si de ŋgɔ boo wu gbedoxɔ sia!
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Mawunya aɖe gblɔ be, ‘Nublanuikpɔkpɔ dim mele tso mia gbɔ, ke menye miaƒe vɔsawo o.’ Ne ɖe miese mawunya sia gɔme la, anye ne miahe nya ɖe ame siwo medze agɔ o la ŋu o,
8 For the Son of Man is Lord of the Sabbath.”
elabena Amegbetɔ Vi la nye Aƒetɔ na Dzudzɔgbe ŋkeke la gɔ̃ hã.”
9 He departed from there and went into their synagogue.
Esia megbe la, eyi Yudatɔwo ƒe ƒuƒoƒe,
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
eye wòkpɔ ame aɖe si tsitsi lé asi na la le afi ma. Farisitɔ siwo nɔ afi ma la biae enumake be, “Ele se la nu be woada gbe le ame ŋu le Dzudzɔgbe ŋkeke la dzia?” Wonɔ mɔ kpɔm be aɖo eŋu be “Ɛ̃,” ne yewoatsɔ nya ɖe eŋu.
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Ke Yesu ɖo eŋu na wo be, “Nenye be wò alẽ ge ɖe vudo me le Dzudzɔgbe ŋkeke dzi ɖe, màɖee le eme oa? Àɖee le eme godoo!
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Ke ɖe amegbetɔ ƒe agbe mele vevie wu alẽ tɔ oa? Eya ta ele se nu vavã be woawɔ dɔ nyui le Dzudzɔgbe ŋkekea dzi.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Azɔ egblɔ na ame si tsitsi lé asi na la be, “Dzɔ wò asi,” eye esi wòdzɔe la, eƒe asi gaɖɔ ɖo abe evelia ene.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Le nu si Yesu wɔ ta la, Farisitɔwo yɔ takpekpe kpata aɖe be yewoawɔ ɖoɖo ɖe ale si yewoawɔ alée awu ŋuti.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Yesu nya susu vɔ̃ si ɖom Farisitɔawo nɔ, eya ta edzo le ƒuƒoƒe la, ke ame geɖewo kplɔe ɖo hoo, eye wòda gbe le dɔnɔ siwo katã nɔ wo dome la ŋu.
16 and commanded them that they should not make him known,
Ke exlɔ̃ nu wo vevie be womegana amewo nanya ame si yenye la o.
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Esia wu Nyagblɔɖila Yesaya ƒe nya si wògblɔ ɖi tso eŋuti la nu be,
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
“Kpɔ ɖa esiae nye nye dɔla si metia, ame si melɔ̃ eye mekpɔa ŋudzedze le, matsɔ nye gbɔgbɔ kɔ ɖe eya amea dzi ne woadrɔ̃ ʋɔnu dzɔdzɔe na dukɔwo.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
Mewɔa dzre alo doa ɣli o, eye mèle eƒe gbe se ge le ablɔwo dzi hã o!
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Mewɔa fu ame gblɔewo alo tsia woƒe mɔkpɔkpɔ suetɔ gɔ̃ hã nu o. Le eƒe dziɖuɖu mamlɛtɔ me la, atsi dzrehehe ɖe sia ɖe nu,
21 In his name, the nations will hope.”
eye eƒe ŋkɔ anye xexea me katã ƒe mɔkpɔkpɔ.”
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Azɔ wokplɔ ame aɖe si me gbɔgbɔ vɔ̃ le, eye wònye ŋkuagbãtɔ kple aɖetututɔ la va Yesu gbɔe, eye wòda gbe le eŋu ale be wòte ŋu nɔ nu ƒom henɔ nu kpɔm nyuie hã.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Nukunu sia wɔ moya na ameha la ale gbegbe be wodo ɣli gblɔ be, “Alo ame siae nye David ƒe Vi la?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Esi Farisitɔwo se nukunu si Yesu wɔ la, wogblɔ le wo ɖokuiwo me be, “Ame sia tea ŋu nyaa gbɔgbɔ vɔ̃ le amewo me to Belzebul si nye gbɔgbɔ vɔ̃wo ƒe fia la ƒe ŋusẽ me.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Yesu nya nu si gblɔm wonɔ, eya ta eɖo eŋu na wo be, “Fiaɖuƒe si ma ɖe akpa eve, eye wotsi tsitre ɖe wo nɔewo ŋu la azu aƒedo, eye du alo aƒe si ma hetsi tsitre ɖe eya ŋutɔ ɖokui ŋu la agbã.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Nenye be Satana gale Satana nyam le amewo me la, ekema eya hã tsi tsitre ɖe eya ŋutɔ ɖokui ŋu. Aleke eƒe fiaɖuƒe la anɔ te mahã?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Ne miele gbɔgblɔm be mele gbɔgbɔ vɔ̃wo nyam kple Belzebul ƒe ŋusẽ ɖe, ŋusẽ ka miaƒe amewo ya zãna ne wole gbɔgbɔ vɔ̃wo nyam? Miaƒe amewo boŋ neɖo nya si mietsɔ ɖe ŋutinye la ŋu na mi.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Nenye be Mawu ƒe Gbɔgbɔe metsɔ le gbɔgbɔ vɔ̃wo nyam la, ekema minyae be mawufiaɖuƒe la va ɖo mia dome.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
“Gawu la, aleke ame awɔ ayi ɖe ŋusẽtɔ la ƒe aƒe me, bena yeaha eƒe aƒemenuwo le esi ne melé ŋusẽtɔ la bla gbã hafi o? Ele nɛ be wòabla ŋusẽtɔ ma gbã, ekema ate ŋu aha eƒe aƒemenuwo.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Misee be ame si mele dzinye o la, etsi tsitre ɖe ŋunye, eye ame si meƒoa ƒu nuwo kplim o la, eyae kanɛ hlẽna.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
“Eya ŋuti mele egblɔm na mi be woatsɔ nu vɔ̃ sia nu vɔ̃ kple busunya sia busunya ake amewo, ke busunyagbɔgblɔ ɖe Gbɔgbɔ Kɔkɔe la ŋu ya la, womatsɔe ake o.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Ne ame aɖe agblɔ nya ɖe Amegbetɔ Vi la ŋuti la, woatsɔe akee, ke ne ame aɖe agblɔ nya ɖe Gbɔgbɔ Kɔkɔe la ŋuti la, womatsɔe akee le agbe sia kple agbe si le vava ge la me o. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Wotsɔa ati ɖe sia ɖe ƒe kutsetse tsɔna dzea sii. Ati nyui la, ku nyui wòtsena, eye ati manyomanyo hã tsea ku manyomanyo.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Mi, da ƒe dzidzimeviwo! Aleke mi ame vɔ̃ɖi siawo miate ŋu agblɔ nya nyui aɖee? Elabena nya sia nya si ame gblɔna la tso eƒe dzi me.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Ame nyui ƒe nuƒo fiana be nu nyui wɔwɔ yɔ eƒe dzi me. Ke ame vɔ̃ɖi ya ƒe dzi me yɔna fũu kple nu vɔ̃, eye eƒe nuƒo ɖea vɔ̃ɖivɔ̃ɖinyenye sia fiana.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Mele egblɔm na mi kple kakaɖedzi be, mia dometɔ ɖe sia ɖe ana akɔnta le nya vlo ɖe sia ɖe si ado tso eƒe nu me la ŋu le ʋɔnudrɔ̃gbe la,
37 For by your words you will be justified, and by your words you will be condemned.”
eya ta minyae be nya si ado tso miaƒe nu me fifia lae afia afi si mianɔ le ʋɔnudrɔ̃gbe la, eye eyae woatsɔ atso afia na mi loo, alo woatsɔ abu fɔ mi.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
Tete Yudatɔwo ƒe agbalẽfialawo kple Farisitɔ aɖewo bia tso esi be, “Nufiala, míedi dzesi kple nukunu aɖe tso gbɔwò.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Yesu ɖo eŋu gblɔ na wo be, “Dzidzime vɔ̃ɖi si wɔa ahasi le dzesi kple nukunu dim. Ke ɖeke meli wu Nyagblɔɖila Yona ƒe dzesi la o,
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
elabena abe ale si Yona nɔ tɔmelã gã la ƒe dɔ me ŋkeke etɔ̃ kple zã etɔ̃ ene la, nenema ke nye Amegbetɔ Vi la hã manɔ anyigba ƒe tu me ŋkeke etɔ̃ kple zã etɔ̃.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Le ʋɔnudrɔ̃gbe la, Ninivetɔwo kura gɔ̃ hã abu fɔ dukɔ sia, elabena woawo la, wotrɔ dzime esime Yona va gblɔ mawunya na wo. Ke ame si kɔ wu Yona boo la le afii, gake dukɔ sia gbe be yewomaɖo toe o.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Nyɔnufia si tso Seba la atsi tsitre ɖe dukɔ sia ŋu le ʋɔnudrɔ̃gbe la, eye wòabu fɔe, elabena exa ɖe Solomo ƒe nunya ta tso didiƒe ke va egbɔ be yease eƒe nufiamenyawo, ke azɔ la, ame aɖe si kɔ wu Solomo la le mia dome.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
“Ne gbɔgbɔ vɔ̃ aɖe do go le ame aɖe me la, eyia gbedzi, afi si wòtsana le ɣeyiɣi aɖe sinu nɔa sitsoƒe dim, ke ne mekpɔ ɖeke o la,
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
ekema egblɔna be, ‘Matrɔ agayi aƒe si me medo le la boŋ.’ Ne etrɔ va la, ekpɔna be aƒea me ɖi gbɔlo, wokplɔ eme nyuie, eye nu sia nu le ɖoɖo nu.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Ekema gbɔgbɔ vɔ̃ la yina ɖayɔa gbɔgbɔ vɔ̃ adre bubu siwo vɔ̃ɖi wui la kpena ɖe eɖokui ŋu, wogena ɖe amea me. Esia wɔnɛ be ame sia ƒe nɔnɔme gblẽna ɖe edzi wu tsã. Alea tututu wòanɔ na dzidzime vɔ̃ɖi siae.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Esi Yesu ganɔ nu ƒom na ameha la, dadaa kple nɔviŋutsuwo nɔ aƒea godo, eye wonɔ didim be yewoaƒo nu kplii.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Ame aɖe gblɔ nɛ be, “Dawò kple nɔviwò ŋutsuwo le aƒea godo le didim be yewoaƒo nu kpli wò.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Yesu bia amea be, “Ame kae nye danye, eye ame kawoe nye nɔvinye ŋutsuwo?”
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Azɔ edo esi ɖe nusrɔ̃lawo gbɔ gblɔ be, “Mikpɔ ame siawo ɖa! Woawoe nye danye kple nɔvinye ŋutsuwo.”
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Eyi edzi be, “Ame si le Fofonye si le dziƒo la ƒe lɔlɔ̃nu wɔm lae nye danye, nɔvinye ŋutsu kple nɔvinye nyɔnu.”
