Matthew 12
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Tua hun laitak, Jesus sia sabbath ni khat losung kantan in pai a; a nungzui te a ngilkial ahikom, zungtang hui te hiat in ne uh hi.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Ahihang Pharisee te in a mu uh ciang, Jesus kung ah, en in, na nungzui te in sabbath ni sep tu a kilawm ngawl te seam hi, ci uh hi.
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Ahihang Jesus in amate tung ah, David le a lawm te a ngilkial uh ciang in, bang vawt ci sim ngei ngawl nu ziam?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
David sia Pathian innsung ah tum in, amate neak tu a kilawm ngawl, thiampi te bek i a neak thei tu in Pathian mai ah a ki lui anluum te ne uh hi.
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Biakinn sung ah thiampi te zong sabbath ni sim in, sabbath thukham paltan napi, mawsiatna thuak ngawl hi, ci in thukhambu sung ah sim ngei ngawl nu ziam?
6 But I tell you that one greater than the temple is here.
A tatak in kong ci ciang, biakinn sang in a lianzaw khat om hi.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Biakpiakna sang in hesuakna ka dei zaw hi, a ci sia i a khiakna he le uh te, maw nei ngawl khat mawsiat ngawl tu nu hi.
8 For the Son of Man is Lord of the Sabbath.”
Banghangziam cile mihing Tapa sia sabbath i Topa a hihi, ci hi.
9 He departed from there and went into their synagogue.
Tua mun pan Jesus a pai zawkciang, amate synagogue sung ah tum uh hi.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
En vun, a khut zaw khat om hi. Amate in, sabbath ni in cina damsak sia ngeina om ziam? ci a mawna tu zong nuam in dong uh hi.
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Jesus in, Note sung ah mi khat in tuu khat nei hi, tua tuu sia sabbath ni in dumsung ah tak bang hile, pusua ngawl in om tu ziam?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Mihing sia tuu sang in bangza phazaw ziam? Tua ahikom sabbath ni ah na pha sep tu kilawm hi, ci hi.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Tuapa kung ah, Na khut zan in, ci hi. A khut a zan ciang in, a khut langkhat bangma in dam hi.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Tua zawkciang Pharisee te pusuak uh a, ama sia bangbang in susia thei tu, ci thu vaihawm uh hi.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Jesus in tua thu a heak ciang mundang ah pai a: mihon tampi in zui uh hi, amate natna theampo damsak hi;
16 and commanded them that they should not make him known,
Ama thu ngualdang tung a son ngawl natu in vaitha hi.
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Tua thu in kamsang Isaiah sonkholna,
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
En vun, ka tealsa ka naseampa; keima i ka it pa, ama sung ah ka thaa a lungkim mama hi: ama tung ah ka thaa ka koi tu a, ama in Gentile te tung ah thukhenna lak tu hi.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
Ama sia kuama nial ngawl tu a, au zong au ngawl tu hi; lampi ah kuama in a aw za ngawl tu hi.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Ama in zawna nga a, a ki kuaikhumsa pumpa a thiaktan batu hi, a khu va buai mei-inn zong mit ngawl tu hi.
21 In his name, the nations will hope.”
Gentile te in ama min um in muang tu uh hi.
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Tua zawkciang doai vei hu in a thin-am khat, a mittaw in, a pau thei ngawl khat Jesus kung ah hong paipui uh hi: Ama in tua mittaw le a pau thei ngawl pa sia, a damsakkik man in pau thei in khuamu kik hi.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Mi theampo in lamdangsa mama uh a, Ama sia David i tapa hi ngawl ziam, ci tek uh hi.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Ahihang Pharisee te in hi thu a zak uh ciang, hi sia pa in doai te hawlkhia hi ngawl in, doai te i topa Beelzebub vang taw in hawlkhia hi, ci uh hi.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Jesus in amate ngaisutna he a, Ngam khat sia ki khen in a ki do le, siatna sung theng tu hi; khuapi le inn te zong ki khen in a ki do uh le, kip ngawl tu hi:
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Satan in satan hawlkhia in, ama le ama ki khen in a ki do le; bangbang in a ngam kip thei tu ziam?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Keima in Beelzebub vang taw doai te ka hawlkhia a hile, na tate uh in a kua vang taw hawlkhia ziam? Tua ahikom amate sia note i thukhen te ahi uh hi.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Keima in Pathian Thaa vangletna taw in doai te ka hawlkhia a hile, Pathian kumpingam sia no kung ah hong theng si.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Kua in mihing thahatpa hencip masa ngawl in a inn sung ah tum in a van sut thei tu ziam? Mi thahat pa a hen zawkciang bek in a innsung om van te sut thei tu hi.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Keima taw hong om ngawl peuma ka ngal hi a; keima taw a kaikhawm ngawl peuma a thezau a hihi.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Tua ahikom mihing te mawna tatuam le sonsiatna tatuam te ki maisak tu hi: ahihang Tha Thiangtho a sonsia peuma ki maisak ngawl tu hi.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Akua mapo in mihing Tapa sia kammal taw a do peuma, ki maisak tu hi: ahihang khatpo in Tha Thiangtho sia kammal taw a do peuma sia, tu hun le hongpai pheang tu hun sung ah zong ki maisak ngawl tu hi. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
Thingkung pha in a pha nga a; thingkung pha ngawl in nga pha ngawl nga hi: banghangziam cile, thingkung sia a nga pan in ki he thei hi.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Maw, no ngul ngilo suan te, note sia mihing ngilo te hi napi, bangbang in kampha pau thei tu nu ziam? banghangziam cile na thinsung uh pan a let sia na muk uh pan pau nu hi.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Mipha te thinsung na manpha te pan in napha te ma pusuak hi: taciang mipha ngawl te i na manpha ngawl pan in napha ngawl ma pusuak hi.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Ahihang, kei kong ci na ah, a kuamapo phattuamna om ngawl a pau kammal te pan thukhenna thuak kik tu hi.
37 For by your words you will be justified, and by your words you will be condemned.”
Nangma kampau te hang in na suakta tu a, nangma kampau na ma taw in mawsiatna thuak tu ni hi, ci hi.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
Thukham hil te le Pharisee te pawlkhat in, syapa awng, musakna lim khat hong lak tan, ci uh hi.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Jesus in, Mihing pha ngawl le thu man ngawl te awng; kamsangpa Jonah musakna lim simngawl a dang om ngawl hi:
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Banghangziam cile, Jonah sia whale ngasa ngilsung ah ni thum le zanthum sung a om bangma in; mihing Tapa zong lei sung ah ni thum le zan thum sung om tu hi.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Thukhenna ni ciang in Nineveh khuami te sia hi minam te taw hong ding tu a, mawsiat tu uh hi: banghangziam cile amate in Jonah thuhil na a zak uh ciang in kisik tek uh hi; en vun, Jonah sang in a lianzaw ziaksung ah om hi.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Thukhenna ni ciang in, thangsang ngam kumpinu hong ding tu a, hong mawsiat tu hi: banghangziam cile kumpi Solomon ciimna za nuam in leitung mongkhat pekpan in hongpai hi; en vun, Solomon sang in a lianzaw ziaksung ah om hi.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
Thaniin sia mihing khat sung pan a puasua ciang, mun ko ngaw sung teng ah tawlngak natu zong in vak kakawai napi, mu ngawl hi.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
Ka pusua na mun inn sung ah heakkik tong, ci hi; a thet ciang in tua inn sia a hawm, a ki phiat sa le a ki pua sa in mu hi.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Tasiaciang, pai in ama sang a sukzaw thaniin sali te kaizawn in, tua inn sung ah tum in om khawm uh hi: tuapa i omdan sia amasa sang in suk zawkan hi. Hibang tatsia minam te tasia bangma hi tu hi, ci hi.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Jesus mihon pite thu a hil laitak in, A nu le a suapuipa te hong theng a, a puasang ah ama paupui nuam in ding uh hi.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Taciang mi khat in, en in, na nu le na suapui te nangma paupui nuam in puasang ah ding hi, ci in son hi.
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Jesus in, Ka nu akua ziam? a kua ziam ka suapui te? ci in zo kik hi.
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Taciang, a nungzui te kawk in, En in, ka nu le ka suapui te!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Akua mapo vantung a om Ka Pa i deina bang a seam peuma, ka suapui pa, ka suapui nu te a hihi, ci hi.
