Mark 9
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
atha sa tānavādīt yuṣmabhyamahaṁ yathārthaṁ kathayāmi, īśvararājyaṁ parākrameṇopasthitaṁ na dṛṣṭvā mṛtyuṁ nāsvādiṣyante, atra daṇḍāyamānānāṁ madhyepi tādṛśā lokāḥ santi|
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
atha ṣaḍdinebhyaḥ paraṁ yīśuḥ pitaraṁ yākūbaṁ yohanañca gṛhītvā gireruccasya nirjanasthānaṁ gatvā teṣāṁ pratyakṣe mūrtyantaraṁ dadhāra|
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
tatastasya paridheyam īdṛśam ujjvalahimapāṇaḍaraṁ jātaṁ yad jagati kopi rajako na tādṛk pāṇaḍaraṁ karttāṁ śaknoti|
4 Elijah and Moses appeared to them, and they were talking with Jesus.
aparañca eliyo mūsāśca tebhyo darśanaṁ dattvā yīśunā saha kathanaṁ karttumārebhāte|
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
tadā pitaro yīśumavādīt he guro'smākamatra sthitiruttamā, tataeva vayaṁ tvatkṛte ekāṁ mūsākṛte ekām eliyakṛte caikāṁ, etāstisraḥ kuṭī rnirmmāma|
6 For he didn’t know what to say, for they were very afraid.
kintu sa yaduktavān tat svayaṁ na bubudhe tataḥ sarvve bibhayāñcakruḥ|
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
etarhi payodastān chādayāmāsa, mamayāṁ priyaḥ putraḥ kathāsu tasya manāṁsi niveśayateti nabhovāṇī tanmedyānniryayau|
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
atha haṭhātte caturdiśo dṛṣṭvā yīśuṁ vinā svaiḥ sahitaṁ kamapi na dadṛśuḥ|
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
tataḥ paraṁ gireravarohaṇakāle sa tān gāḍham dūtyādideśa yāvannarasūnoḥ śmaśānādutthānaṁ na bhavati, tāvat darśanasyāsya vārttā yuṣmābhiḥ kasmaicidapi na vaktavyā|
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
tadā śmaśānādutthānasya kobhiprāya iti vicāryya te tadvākyaṁ sveṣu gopāyāñcakrire|
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
atha te yīśuṁ papracchuḥ prathamata eliyenāgantavyam iti vākyaṁ kuta upādhyāyā āhuḥ?
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
tadā sa pratyuvāca, eliyaḥ prathamametya sarvvakāryyāṇi sādhayiṣyati; naraputre ca lipi ryathāste tathaiva sopi bahuduḥkhaṁ prāpyāvajñāsyate|
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
kintvahaṁ yuṣmān vadāmi, eliyārthe lipi ryathāste tathaiva sa etya yayau, lokā: svecchānurūpaṁ tamabhivyavaharanti sma|
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
anantaraṁ sa śiṣyasamīpametya teṣāṁ catuḥpārśve taiḥ saha bahujanān vivadamānān adhyāpakāṁśca dṛṣṭavān;
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
kintu sarvvalokāstaṁ dṛṣṭvaiva camatkṛtya tadāsannaṁ dhāvantastaṁ praṇemuḥ|
16 He asked the scribes, “What are you asking them?”
tadā yīśuradhyāpakānaprākṣīd etaiḥ saha yūyaṁ kiṁ vivadadhve?
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
tato lokānāṁ kaścidekaḥ pratyavādīt he guro mama sūnuṁ mūkaṁ bhūtadhṛtañca bhavadāsannam ānayaṁ|
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
yadāsau bhūtastamākramate tadaiva pātasati tathā sa pheṇāyate, dantairdantān gharṣati kṣīṇo bhavati ca; tato hetostaṁ bhūtaṁ tyājayituṁ bhavacchiṣyān niveditavān kintu te na śekuḥ|
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
tadā sa tamavādīt, re aviśvāsinaḥ santānā yuṣmābhiḥ saha kati kālānahaṁ sthāsyāmi? aparān kati kālān vā va ācārān sahiṣye? taṁ madāsannamānayata|
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
tatastatsannidhiṁ sa ānīyata kintu taṁ dṛṣṭvaiva bhūto bālakaṁ dhṛtavān; sa ca bhūmau patitvā pheṇāyamāno luloṭha|
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
tadā sa tatpitaraṁ papraccha, asyedṛśī daśā kati dināni bhūtā? tataḥ sovādīt bālyakālāt|
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
bhūtoyaṁ taṁ nāśayituṁ bahuvārān vahnau jale ca nyakṣipat kintu yadi bhavāna kimapi karttāṁ śaknoti tarhi dayāṁ kṛtvāsmān upakarotu|
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
tadā yīśustamavadat yadi pratyetuṁ śaknoṣi tarhi pratyayine janāya sarvvaṁ sādhyam|
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
tatastatkṣaṇaṁ tadbālakasya pitā proccai rūvan sāśrunetraḥ provāca, prabho pratyemi mamāpratyayaṁ pratikuru|
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
atha yīśu rlokasaṅghaṁ dhāvitvāyāntaṁ dṛṣṭvā tamapūtabhūtaṁ tarjayitvā jagāda, re badhira mūka bhūta tvametasmād bahirbhava punaḥ kadāpi māśrayainaṁ tvāmaham ityādiśāmi|
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
tadā sa bhūtaścītśabdaṁ kṛtvā tamāpīḍya bahirjajāma, tato bālako mṛtakalpo babhūva tasmādayaṁ mṛta̮ityaneke kathayāmāsuḥ|
27 But Jesus took him by the hand and raised him up; and he arose.
kintu karaṁ dhṛtvā yīśunotthāpitaḥ sa uttasthau|
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
atha yīśau gṛhaṁ praviṣṭe śiṣyā guptaṁ taṁ papracchuḥ, vayamenaṁ bhūtaṁ tyājayituṁ kuto na śaktāḥ?
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
sa uvāca, prārthanopavāsau vinā kenāpyanyena karmmaṇā bhūtamīdṛśaṁ tyājayituṁ na śakyaṁ|
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
anantaraṁ sa tatsthānāditvā gālīlmadhyena yayau, kintu tat kopi jānīyāditi sa naicchat|
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
aparañca sa śiṣyānupadiśan babhāṣe, naraputro narahasteṣu samarpayiṣyate te ca taṁ haniṣyanti taistasmin hate tṛtīyadine sa utthāsyatīti|
32 But they didn’t understand the saying, and were afraid to ask him.
kintu tatkathāṁ te nābudhyanta praṣṭuñca bibhyaḥ|
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
atha yīśuḥ kapharnāhūmpuramāgatya madhyegṛhañcetya tānapṛcchad vartmamadhye yūyamanyonyaṁ kiṁ vivadadhve sma?
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
kintu te niruttarāstasthu ryasmātteṣāṁ ko mukhya iti vartmāni te'nyonyaṁ vyavadanta|
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
tataḥ sa upaviśya dvādaśaśiṣyān āhūya babhāṣe yaḥ kaścit mukhyo bhavitumicchati sa sarvvebhyo gauṇaḥ sarvveṣāṁ sevakaśca bhavatu|
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
tadā sa bālakamekaṁ gṛhītvā madhye samupāveśayat tatastaṁ kroḍe kṛtvā tānavādāt
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
yaḥ kaścidīdṛśasya kasyāpi bālasyātithyaṁ karoti sa mamātithyaṁ karoti; yaḥ kaścinmamātithyaṁ karoti sa kevalam mamātithyaṁ karoti tanna matprerakasyāpyātithyaṁ karoti|
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
atha yohan tamabravīt he guro, asmākamananugāminam ekaṁ tvānnāmnā bhūtān tyājayantaṁ vayaṁ dṛṣṭavantaḥ, asmākamapaścādgāmitvācca taṁ nyaṣedhāma|
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
kintu yīśuravadat taṁ mā niṣedhat, yato yaḥ kaścin mannāmnā citraṁ karmma karoti sa sahasā māṁ nindituṁ na śaknoti|
40 For whoever is not against us is on our side.
tathā yaḥ kaścid yuṣmākaṁ vipakṣatāṁ na karoti sa yuṣmākameva sapakṣaḥ|
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
yaḥ kaścid yuṣmān khrīṣṭaśiṣyān jñātvā mannāmnā kaṁsaikena pānīyaṁ pātuṁ dadāti, yuṣmānahaṁ yathārthaṁ vacmi, sa phalena vañcito na bhaviṣyati|
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
kintu yadi kaścin mayi viśvāsināmeṣāṁ kṣudraprāṇinām ekasyāpi vighnaṁ janayati, tarhi tasyaitatkarmma karaṇāt kaṇṭhabaddhapeṣaṇīkasya tasya sāgarāgādhajala majjanaṁ bhadraṁ|
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
ataḥ svakaro yadi tvāṁ bādhate tarhi taṁ chindhi;
44 ‘where their worm doesn’t die, and the fire is not quenched.’
yasmāt yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin anirvvāṇānalanarake karadvayavastava gamanāt karahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
yadi tava pādo vighnaṁ janayati tarhi taṁ chindhi,
46 ‘where their worm doesn’t die, and the fire is not quenched.’
yato yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin 'nirvvāṇavahnau narake dvipādavatastava nikṣepāt pādahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
svanetraṁ yadi tvāṁ bādhate tarhi tadapyutpāṭaya, yato yatra kīṭā na mriyante vahniśca na nirvvāti,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
tasmina 'nirvvāṇavahnau narake dvinetrasya tava nikṣepād ekanetravata īśvararājye praveśastava kṣemaṁ| (Geenna g1067)
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
yathā sarvvo bali rlavaṇāktaḥ kriyate tathā sarvvo jano vahnirūpeṇa lavaṇāktaḥ kāriṣyate|
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
lavaṇaṁ bhadraṁ kintu yadi lavaṇe svādutā na tiṣṭhati, tarhi katham āsvādyuktaṁ kariṣyatha? yūyaṁ lavaṇayuktā bhavata parasparaṁ prema kuruta|
