Mark 9
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
atha sa tAnavAdIt yuSmabhyamahaM yathArthaM kathayAmi, IzvararAjyaM parAkrameNopasthitaM na dRSTvA mRtyuM nAsvAdiSyante, atra daNDAyamAnAnAM madhyepi tAdRzA lokAH santi|
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
atha SaDdinebhyaH paraM yIzuH pitaraM yAkUbaM yohanaJca gRhItvA gireruccasya nirjanasthAnaM gatvA teSAM pratyakSe mUrtyantaraM dadhAra|
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
tatastasya paridheyam IdRzam ujjvalahimapANaDaraM jAtaM yad jagati kopi rajako na tAdRk pANaDaraM karttAM zaknoti|
4 Elijah and Moses appeared to them, and they were talking with Jesus.
aparaJca eliyo mUsAzca tebhyo darzanaM dattvA yIzunA saha kathanaM karttumArebhAte|
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
tadA pitaro yIzumavAdIt he guro'smAkamatra sthitiruttamA, tataeva vayaM tvatkRte ekAM mUsAkRte ekAm eliyakRte caikAM, etAstisraH kuTI rnirmmAma|
6 For he didn’t know what to say, for they were very afraid.
kintu sa yaduktavAn tat svayaM na bubudhe tataH sarvve bibhayAJcakruH|
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
etarhi payodastAn chAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi nivezayateti nabhovANI tanmedyAnniryayau|
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
atha haThAtte caturdizo dRSTvA yIzuM vinA svaiH sahitaM kamapi na dadRzuH|
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
tataH paraM gireravarohaNakAle sa tAn gADham dUtyAdideza yAvannarasUnoH zmazAnAdutthAnaM na bhavati, tAvat darzanasyAsya vArttA yuSmAbhiH kasmaicidapi na vaktavyA|
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
tadA zmazAnAdutthAnasya kobhiprAya iti vicAryya te tadvAkyaM sveSu gopAyAJcakrire|
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
atha te yIzuM papracchuH prathamata eliyenAgantavyam iti vAkyaM kuta upAdhyAyA AhuH?
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
tadA sa pratyuvAca, eliyaH prathamametya sarvvakAryyANi sAdhayiSyati; naraputre ca lipi ryathAste tathaiva sopi bahuduHkhaM prApyAvajJAsyate|
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
kintvahaM yuSmAn vadAmi, eliyArthe lipi ryathAste tathaiva sa etya yayau, lokA: svecchAnurUpaM tamabhivyavaharanti sma|
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
anantaraM sa ziSyasamIpametya teSAM catuHpArzve taiH saha bahujanAn vivadamAnAn adhyApakAMzca dRSTavAn;
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
kintu sarvvalokAstaM dRSTvaiva camatkRtya tadAsannaM dhAvantastaM praNemuH|
16 He asked the scribes, “What are you asking them?”
tadA yIzuradhyApakAnaprAkSId etaiH saha yUyaM kiM vivadadhve?
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
tato lokAnAM kazcidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhRtaJca bhavadAsannam AnayaM|
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharSati kSINo bhavati ca; tato hetostaM bhUtaM tyAjayituM bhavacchiSyAn niveditavAn kintu te na zekuH|
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
tadA sa tamavAdIt, re avizvAsinaH santAnA yuSmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AcArAn sahiSye? taM madAsannamAnayata|
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
tatastatsannidhiM sa AnIyata kintu taM dRSTvaiva bhUto bAlakaM dhRtavAn; sa ca bhUmau patitvA pheNAyamAno luloTha|
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
tadA sa tatpitaraM papraccha, asyedRzI dazA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt|
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
bhUtoyaM taM nAzayituM bahuvArAn vahnau jale ca nyakSipat kintu yadi bhavAna kimapi karttAM zaknoti tarhi dayAM kRtvAsmAn upakarotu|
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
tadA yIzustamavadat yadi pratyetuM zaknoSi tarhi pratyayine janAya sarvvaM sAdhyam|
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
tatastatkSaNaM tadbAlakasya pitA proccai rUvan sAzrunetraH provAca, prabho pratyemi mamApratyayaM pratikuru|
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
atha yIzu rlokasaGghaM dhAvitvAyAntaM dRSTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAzrayainaM tvAmaham ityAdizAmi|
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
tadA sa bhUtazcItzabdaM kRtvA tamApIDya bahirjajAma, tato bAlako mRtakalpo babhUva tasmAdayaM mRtaityaneke kathayAmAsuH|
27 But Jesus took him by the hand and raised him up; and he arose.
kintu karaM dhRtvA yIzunotthApitaH sa uttasthau|
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
atha yIzau gRhaM praviSTe ziSyA guptaM taM papracchuH, vayamenaM bhUtaM tyAjayituM kuto na zaktAH?
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
sa uvAca, prArthanopavAsau vinA kenApyanyena karmmaNA bhUtamIdRzaM tyAjayituM na zakyaM|
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
anantaraM sa tatsthAnAditvA gAlIlmadhyena yayau, kintu tat kopi jAnIyAditi sa naicchat|
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
aparaJca sa ziSyAnupadizan babhASe, naraputro narahasteSu samarpayiSyate te ca taM haniSyanti taistasmin hate tRtIyadine sa utthAsyatIti|
32 But they didn’t understand the saying, and were afraid to ask him.
kintu tatkathAM te nAbudhyanta praSTuJca bibhyaH|
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
atha yIzuH kapharnAhUmpuramAgatya madhyegRhaJcetya tAnapRcchad vartmamadhye yUyamanyonyaM kiM vivadadhve sma?
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
kintu te niruttarAstasthu ryasmAtteSAM ko mukhya iti vartmAni te'nyonyaM vyavadanta|
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
tataH sa upavizya dvAdazaziSyAn AhUya babhASe yaH kazcit mukhyo bhavitumicchati sa sarvvebhyo gauNaH sarvveSAM sevakazca bhavatu|
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
tadA sa bAlakamekaM gRhItvA madhye samupAvezayat tatastaM kroDe kRtvA tAnavAdAt
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
yaH kazcidIdRzasya kasyApi bAlasyAtithyaM karoti sa mamAtithyaM karoti; yaH kazcinmamAtithyaM karoti sa kevalam mamAtithyaM karoti tanna matprerakasyApyAtithyaM karoti|
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
atha yohan tamabravIt he guro, asmAkamananugAminam ekaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dRSTavantaH, asmAkamapazcAdgAmitvAcca taM nyaSedhAma|
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
kintu yIzuravadat taM mA niSedhat, yato yaH kazcin mannAmnA citraM karmma karoti sa sahasA mAM nindituM na zaknoti|
40 For whoever is not against us is on our side.
tathA yaH kazcid yuSmAkaM vipakSatAM na karoti sa yuSmAkameva sapakSaH|
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
yaH kazcid yuSmAn khrISTaziSyAn jJAtvA mannAmnA kaMsaikena pAnIyaM pAtuM dadAti, yuSmAnahaM yathArthaM vacmi, sa phalena vaJcito na bhaviSyati|
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
kintu yadi kazcin mayi vizvAsinAmeSAM kSudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeSaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
ataH svakaro yadi tvAM bAdhate tarhi taM chindhi;
44 ‘where their worm doesn’t die, and the fire is not quenched.’
yasmAt yatra kITA na mriyante vahnizca na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapravezastava kSemaM| (Geenna g1067)
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
yadi tava pAdo vighnaM janayati tarhi taM chindhi,
46 ‘where their worm doesn’t die, and the fire is not quenched.’
yato yatra kITA na mriyante vahnizca na nirvvAti, tasmin 'nirvvANavahnau narake dvipAdavatastava nikSepAt pAdahInasya svargapravezastava kSemaM| (Geenna g1067)
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
svanetraM yadi tvAM bAdhate tarhi tadapyutpATaya, yato yatra kITA na mriyante vahnizca na nirvvAti,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
tasmina 'nirvvANavahnau narake dvinetrasya tava nikSepAd ekanetravata IzvararAjye pravezastava kSemaM| (Geenna g1067)
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
yathA sarvvo bali rlavaNAktaH kriyate tathA sarvvo jano vahnirUpeNa lavaNAktaH kAriSyate|
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
lavaNaM bhadraM kintu yadi lavaNe svAdutA na tiSThati, tarhi katham AsvAdyuktaM kariSyatha? yUyaM lavaNayuktA bhavata parasparaM prema kuruta|
