Mark 9
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
又彼等に曰ひけるは、我誠に汝等に告ぐ、神の國が権威を以て來るを見るまで、死を味はざるべき人々、此處に立てる者の中に在り、と。
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
六日の後イエズス、ペトロヤコボヨハネのみを別に從へて、高き山に導き給ひしに、彼等の前にて御容變り、
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
衣服は輝きて純白なる事雪の如く、地上の布晒人の為し得ざる程なりき。
4 Elijah and Moses appeared to them, and they were talking with Jesus.
時にエリアモイゼと共に彼等に現れて、イエズスと語り居りしが、
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
ペトロ答へて、イエズスに云ひけるは、ラビ、善哉我等が此處に居る事。我等三個の廬を作り、一は汝の為、一はモイゼの為、一はエリアの為にせん、と。
6 For he didn’t know what to say, for they were very afraid.
蓋彼は其云ふ所を知らざりき、其は皆甚く懼れ居たればなり。
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
斯て一叢の雲彼等を立覆ひ、聲雲の中より來りて曰はく、是ぞ我最愛の子なる、是に聴け、と。
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
彼等は直に見廻しけるに、イエズスと己等との外、復誰をも見ざりき。
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
イエズス彼等が山を下る時、人の子死者の中より復活するまでは、其見しことを人に語るな、と戒め給ひしかば、
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
彼等之を守りしが、死者の中より復活する迄とは何事ぞ、と論じ合ひたり。
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
斯てイエズスに問ひて、然らばエリア先に來るべしとファリザイ人律法學士等の云へるは何ぞや、と云ひければ、
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
答へて曰ひけるは、エリア先に來りて萬事を回復すべし、又人の子に就きては、多くの苦難を受け且蔑にせらるべし、と録されたる如く、
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
我汝等に告ぐ、エリアも既に來れり、且人々縦に彼を遇ひし事、彼に就きて録されたるに違はず、と。
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
イエズス弟子等の許に來り見給ひしに、夥しき群衆彼等を圍み、律法學士等彼等と論じ居りしが、
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
人民は直にイエズスを見て、皆驚き恐れ、馳寄りて敬禮せり。
16 He asked the scribes, “What are you asking them?”
イエズス律法學士等に向ひ、何を論じ合へるぞ、と曰ひしに、
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
群衆の中より一人答へて云ひけるは、師よ、我唖なる惡鬼に憑かれたる我子を汝に齎したるが、
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
惡鬼に憑かるれば、何處にもあれ、投げ倒されて泡を噴き、歯を切り、五體強る。之を追出さん事を汝の弟子等に請ひたれど能はざりき、と。
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
イエズス彼等に答へて曰ひけるは、嗚呼信仰なき時代なる哉、我何時まで汝等と共に居らんや、何時まで汝等を忍ばんや。其を我に携へ來れ、と。
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
即携へ來りしが、彼イエズスを見るや、直に惡鬼の為に痙攣を起し、地に倒されて泡を噴きつつ臥転びたり。
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
イエズス其父に向ひ、彼に此事の起れるは、何時頃よりぞ、と問ひ給ひしに、
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
父云ひけるは、幼少の時よりなり、而して惡鬼之を殺さんと、屡火に水に投げ入れたり。汝若為べき様もあらば、我等を憫みて助け給へ、と。
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
イエズス是に曰ひけるは、汝若信ずることを得ば、信ずる人には何事も能はざるなし、と。
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
子の父、忽涙と共に呼はりて云ひけるは、主よ、我は信ず、我信仰を扶け給へ、と。
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
イエズス群衆の馳集るを見て汚鬼を責め、唖にして聾なる惡鬼よ、我汝に命ず、此人より立去りて、再入ること勿れ、と曰ひしに、
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
惡鬼叫びつつ彼を痙攣せしめて出去れり。然て彼は死人の如くに成りしかば、死せりと云ふ人多かりしが、
27 But Jesus took him by the hand and raised him up; and he arose.
イエズス其手を執りて起し給ひければ、彼立上れり。
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
イエズス家に入り給ひしに、弟子等竊に、我等が之を逐出すこと能はざりしは何故ぞ、と問ひしかば、
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
イエズス彼等に曰ひけるは、斯る類は、祈祷と断食とによらでは、如何にしても逐出すこと能はざるなり、と。
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
斯て此處を去りて一行ガリレアを過りしが、イエズス誰にも知られざらん事を欲し給ひ、
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
弟子等に教へて、人の子は人の手に売れ、是に殺され、殺されて三日目に復活すべし、と曰ひしかども、
32 But they didn’t understand the saying, and were afraid to ask him.
彼等其言を暁らず、又問ふ事をも憚り居たりき。
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
彼等カファルナウムに至りて家に居りしに、イエズス問ひて、汝等途々何を論じたりしぞ、と曰へば、
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
彼等黙然たりき、是は己等の中に最大いなる者は誰ぞ、と道すがら相争ひたればなり。
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
イエズス坐して十二人を呼び、是に曰ひけるは、人若第一の者たらんと欲せば一同の後と成り、一同の召使と成るべし、と。
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
然て一人の幼兒を取りて彼等の中に置き、之を抱きて彼等に曰ひけるは、
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
誰にもあれ、我名の為に、斯る幼兒の一人を承くる人は、我を承くる者なり、又誰にもあれ、我を承くる人は、我を承くるには非ずして、我を遣はし給ひし者を承くるなり。
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
ヨハネ答へて云ひけるは、師よ、我等に從はざる一人が、汝の名を以て惡魔を逐払ふを見たれば、我等之を禁じたりき。
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
イエズス曰ひけるは、禁ずること勿れ、其は我名を以て奇蹟を行ひながら、直に我を謗り得る者あらざればなり。
40 For whoever is not against us is on our side.
即汝等に反せざる人は、汝等の為にする者なり。
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
汝等がキリストに属する者なればとて、我名の為に一杯の水を飲まする人あらば、我誠に汝等に告ぐ、彼は其報を失はじ。
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
又我を信ずる此小き者の一人を躓かする人は、驢馬の挽く磨を頚に懸けられて海に投入れらるる事、寧彼に取りて優れり。
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
44 ‘where their worm doesn’t die, and the fire is not quenched.’
彼處には其蛆は死なず、火は滅えざるなり。
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
46 ‘where their worm doesn’t die, and the fire is not quenched.’
彼處には其蛆は死なず、火は滅えざるなり。
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
48 ‘where their worm doesn’t die, and the fire is not quenched.’
彼處には其蛆は死なず、火は滅えざるなり。
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
各火を以て醃けられ、犠牲は各塩を以て醃けられん。
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
塩は善き物なり、然れど塩若其味を失はば、何を以てか是に醃せんや。汝等の心に塩あれ、汝等の間に平和あれ、[と曰へり]。
