Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
PARIJAR akan o jaunkawewe kai ap pokon don re a, me kodo jan Ierujalem.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Ni ar kilan japwilim a tounpadak kai kan proteki pa jamin, jo omiom,
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
Pwe Parijar o Juj akan jota kin mana, ma re jo omiom maj; pwe re wiawia padok en men kaua ko.
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
O ni ar kin puredo jan wajan net, re jota kin mana, ma re jo omiom maj o tiak to to, me re aledi, re kin wiawia: Widen dal tikitik, dal laud, dal praj, o men momod.
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Parijar o jaunkawewe ko ap kalelapok re a: Da me japwilim omui tounpadak kan jota wiaki padok en men kaua kan? A re manata prot jo omiom?
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
A kotin japen majani on irail: Melel eta en Iejaiaj a kopadar, me komail malaun akan, iduen a intinidi: Aramaj pukat kin kaka kin ia au arail a monion arail me doo jan ia.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Ari, me mal ar kaudok ia, pwe kujoned en aramaj eta, me re kin kaukawewe.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Pwe komail kin kajela kujoned en Kot, ap id wiawia padok en aramaj; iet widen dal laud o tikitik ape; o pil akai, me komail kin wiawia.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
A ap kotin majani on ir, melel me komail kajela kujoned en Kot, pwe komail en apwaliela pein omail padok.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Pwe Mojej majani: Kakaki jam om o in om; o meamen me lalaue jam a de in a en kamela!
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
12 “then you no longer allow him to do anything for his father or his mother,
Komail ari jola mueid on i, en wiai on jam a de in a meakot.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Ap kawe kila maj an en Kot omail padok, me komail pein wiada. O pil me toto me duo met, me komail kin wiawia.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Ni a kotin molipe pena pokon o re a, a kotin majani on irail: Komail karoj ron ia o weweki!
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
16 If anyone has ears to hear, let him hear!”
Meamen me jalon a mia men ron, i en ron!
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Ni a kotilon on nan im eu jan ren aramaj oko, japwilim a tounpadak kan ap kalelapok re a duen karajeraj o.
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
A ap kotin majani on irail: Da, komail me pil jo lolekon? Komail jota dedeki, me meakot men likin aramaj kin ko on lole, jota kak kajaminela?
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
Pwe a jota ko on nan monion; pwe nan kaped eta, ap pidok wei jan, koko jan meakaroj?
20 He said, “That which proceeds out of the man, that defiles the man.
A ap kotin majani: Meakan me koda jan lol en aramaj, iei me kin kajaminela aramaj.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Pwe jan lol en aramaj, jan nan monion, lamelam jued kin tapida jan ia: Kamal, nenek, kamela aramaj.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Pirap, norok, jarjued, widin, poojued, lalaue, lemai, joukoti.
23 All these evil things come from within and defile the man.”
Mejued pukat karoj tapida jan lole, ap kajaminela aramaj.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
I ari kotila jan waja o, kotilan wein Tiruj o Jidon, a lao kotilon on nan im eu, ap jota men, aramaj en aja i. Ari, a jota kak rirala.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Pwe li amen, me na jeripein nen jaut ti poa, madan ronada i, ap kodo dairukedi on ni uluwllu a.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Li en Krik amen, kijan jap en Jiro-Penijia, potoan on, poekipoeki re a, en kauja jan na jerepein tewil o.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
lejuj ap kotin majani on i: Jeri ko pan med maj. Pwe a jota mau, ale en jeri ar tuno prot, ap kajedi on ren kiti.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
A ap japen potoan on i: Melel Main! Ari, kiti kin tunole maremor en jeri ar tunol prot pan tepel.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
A ap kotin majani on i: Pweki en lokaia en, kowei! TewiI o ko janer ren noum jerepein o!
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Ari, a kolan im a, a ap diarada, me tewil o ko janer, o na jerpein wonon nan deu a.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
A lao pil kotin purela jan wein Tiruj o Jidon ap koti don ni le en Kalilaa, weidedo nan wein Dekapolij.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Re ap wa don i jalonepon amen, me loton; irail ari poeki re a, en kotin pwil poa lim a.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
I ari kotin ukala jan i ni pokon o, ap kilon on jondin lim a nan jalon a o likidi jair lo a.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
A ap majandan nanlan, aj mamarada, majani on i: Epata! (iet wewe: Wajok pajan).
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Jalon a ap madan wajok pajan o al en lo a lapwada. A ap lokaia mau.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
I ari kalik irail edi re depa indai on meamen. A kainapwi irail; ari, re ap kalaudela ar kaloki jili.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Re puriamui kila kaualap, inda: Me mau, me a wia dar kan! Pwe a kakaronada me jalonepon, ap kalokaiada, me loton.
