Mark 3
1 He entered again into the synagogue, and there was a man there whose hand was withered.
U yene sinagogqa kirdi. Shu yerde bir qoli yigilep ketken bir adem bar idi.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
[Perisiyler] Eysaning üstidin erz qilayli dep shabat künide késel saqaytidighan-saqaytmaydighanliqini paylap yüretti.
3 He said to the man whose hand was withered, “Stand up.”
Eysa qoli yigilep ketken ademge: — Ornungdin turup, otturigha chiqqin! — dédi.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
Andin, sinagogdikilerdin: — Tewrat qanunigha uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki halak qilishmu? — dep soridi. Lékin ular zuwan sürüshmidi.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
U ghezep bilen etrapigha nezer sélip ulargha köz yügürtüp, ularning tash yüreklikidin qayghurdi. Andin u késelge: — Qolungni uzat, — dédi. U qolini uzitiwidi, qoli eslige keltürüldi.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Emdi Perisiyler derhal sirtqa chiqip, uni qandaq yoqitish toghrisida Hérod [padishahning] terepdarliri bilen meslihet qilishqa bashlidi.
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
Andin Eysa muxlisliri bilen bille u yerdin ayrilip déngiz boyigha ketti; Galiliye ölkisidin chong bir top ademler uninggha egiship bardi; shundaqla uning qilghan emellirini anglighan haman, pütün Yehudiye ölkisidin, Yérusalém shehiridin, Idumiya ölkisidin, Iordan deryasining qarshi teripidin, Tur we Zidon sheherlirining etrapidiki jaylardin zor bir top ademlermu uning yénigha kélishti.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
U ademlerning köplikidin özini qistap qoymisun dep muxlislirigha kichik bir kémining uninggha yéqin turushini tapilidi.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Chünki u nurghun bimarlarni saqaytqini tüpeylidin herqandaq waba-késelliklerge giriptar bolghanlarning hemmisi uninggha [qolumni] bir tegküzüwalsam dep qistiship kélishkenidi.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
Napak rohlar [chaplishiwalghanlar] qachanla uni körse, uning aldigha yiqilip: «Sen Xudaning Oghlisen!» dep warqirishatti.
12 He sternly warned them that they should not make him known.
Lékin u [napak rohlargha] özining kim ikenlikini ashkarilimasliqqa qattiq tenbih bérip agahlanduratti.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
U taghqa chiqip, özi xalighan kishilerni yénigha chaqirdi; ular uning yénigha kélishti.
14 He appointed twelve, that they might be with him, and that he might send them out to preach
U ulardin on ikkisini özi bilen bille bolushqa, söz-kalamni jakarlashqa,
15 and to have authority to heal sicknesses and to cast out demons:
késellerni saqaytish we jinlarni heydesh hoquqigha ige bolushqa tallap békitti.
16 Simon (to whom he gave the name Peter);
U [békitken on ikki kishi]: Simon (u uninggha Pétrus dep isim qoyghan),
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
Zebediyning oghli Yaqup we uning inisi Yuhanna, (u ularni «Binni-Regaz», yeni «Güldürmama oghulliri» depmu atighan),
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oghli Yaqup, Taday, milletperwer dep atalghan Simon
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
we uninggha satqunluq qilghan Yehuda Ishqariyotlardin ibaret.
20 The multitude came together again, so that they could not so much as eat bread.
U öyge qaytip kelgendin kéyin, u yerge yene shunche nurghun ademler toplandiki, ularning hetta ghizalan’ghudekmu waqti chiqmidi.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
[Eysaning] ailisidikiler buni anglap, uni tutup kélishke bérishti. Chünki ular uni «Eqlini yoqitiptu» dégenidi.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Yérusalémdin chüshken Tewrat ustazliri bolsa: «Uningda Beelzibub bar», we «U peqet jinlarning emirige tayinip jinlarni qoghliwétidiken», déyishetti.
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
Shuning üchün u [Tewrat ustazlirini] yénigha chaqirip, ulargha temsillerni ishlitip mundaq dédi: — Sheytan Sheytanni qandaqmu qoghlisun?
24 If a kingdom is divided against itself, that kingdom cannot stand.
Eger padishahliq öz ichidin bölünüp özara soqushqan bolsa shu padishahliq put tirep turalmaydu;
25 If a house is divided against itself, that house cannot stand.
shuningdek eger bir aile öz ichidin bölünüp özara soqushsa shu aile put tirep turalmaydu.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
Eger Sheytan öz-özige qarshi chiqip bölünse, u put tirep turalmay, yoqalmay qalmaydu.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
Héchkim küchtünggür birsining öyige kirip, uning mal-mülkini bulap kételmeydu — peqet u shu küchtünggürni awwal baghliyalisa andin öyini bulang-talang qilalaydu.
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
Shuni silerge berheq éytip qoyayki, insan baliliri ötküzgen türlük gunahlirining hemmisini, shundaqla ular qilghan kupurluqlirining hemmisini kechürüshke bolidu.
30 —because they said, “He has an unclean spirit.”
[Eysaning bu sözi] ularning «uninggha napak roh chaplishiptu» dégini üchün [éytilghanidi].
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Shu waqitta uning anisi bilen iniliri keldi. Ular sirtida turup, uni chaqirishqa adem kirgüzdi.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
Bir top xalayiq uning etrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdep sirtta turidu, — déyishti.
33 He answered them, “Who are my mother and my brothers?”
Eysa ulargha jawaben: — Kim méning anam, kim méning inilirim? — dédi.
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
Andin, u öpchüriside olturghanlargha qarap mundaq dédi: Mana bular méning anam we inilirim!
35 For whoever does the will of God is my brother, my sister, and mother.”
Chünki kimki Xudaning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur.
