Mark 3
1 He entered again into the synagogue, and there was a man there whose hand was withered.
Yeshua Judah ho Pathen houna in'a achekit leh, hichea chun mi khutlang ngoi khat agamui.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Hichu cholngah ni ahijeh'in amel maten, ahehset theina diu achanglhi jing uvin ahi. Khutlang ngoipa chu cholngahnia adamsah-a ahileh, themmo chan ding tohgon aneiyu ahi.
3 He said to the man whose hand was withered, “Stand up.”
Yeshuan khutlang ngoipa jah-a, “Hung in lang mipi masanga hung dingdoh-in,” atitai.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
Chuin Ama doudal le nelkal-ho lang ngan akiheiyin ajah-uva, “Cholngahnia thilpha bol ding danthun aphal em, ole ase bolna ding nikho ham? Hiche nikho hi hinna huhdoh nikho ham, suhmang nikho joh ham?” tia adoh leh, amahon adonbut tapouve.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
Hichun Aman lunghangtah in amaho chu avekim velin, alungtah jeh'u chun phamo asalheh in ahi. Hichun khutlang ngoipa jah a, nakhut lhang in, atin chuin alhang in ahileh, akhut chu adamtan ahi.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Chuin Pharisee ho chu apotdoh-un Ama suhmang theina ding angaito uvin, Herod solchah ho toh akihou toh tauvin ahi.
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
Yeshua aseijuite toh dil lama chun ache uvin, mihon tamtah'in ajuiyun ahi. Amaho chu Galilee le Judah gam'a kon,
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
Chule Jerusalem, Idumia, Solam Jordan luigala kon, Tyre le Sidon chunglam gam'a kon jong ahiuve. Athil bol kidang thuthanga kon in gamlatah tah'a kipan in ahung veuvin ahi.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
Yeshuan aseijuite asolin, mihonpin Ama lam ahin phutlou nadin kong gotsa-a akoi diuvin athuhil in ahi.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Chuche nikho chun mi tamtah adamsah'in, hijeh chun adamlou ho chun Ama atohkhah theina ding un Ama lam chu ahin no tentun jeng un ahi.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
Lhagaoboh vop ho vang chun Ama amu chan un, tolsenan akineiyun, a-ang sunga abohkhup un, “Nangma Pathen Chapa chu nahi!” tin asam jiuve.
12 He sternly warned them that they should not make him known.
Ahin Aman lhagao phalou ho chu Ama koi ahi aphondoh louna diuvin agih in ahi.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
Chujouvin Yeshua molchunga akaltouvin, alhonpi dinga angaichat chengse chu akouvin, amahon jong ajuiyun ahi.
14 He appointed twelve, that they might be with him, and that he might send them out to preach
Chuin mi somleni alhengdoh'in, asolchah dingin apansahtan ahi. Amaho chu Ama kilhonpi ding le thuhillhang le asollea pang ding ahiuvin,
15 and to have authority to heal sicknesses and to cast out demons:
Chuleh thilha ho nodoh theina thuneina jong apen ahi.
16 Simon (to whom he gave the name Peter);
Hiche somleni alhen ho chu: Simon (Aman Peter asahpa chu),
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
James le John (Zebedee chapateni, Yeshuan, Boanerges (Van-ging chapate tina) tia amin aphohpehteni),
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Andrew, Philip, Bartholomew, Matthew, Thomas, James (Alphaeus chapa), Thaddaeus, Simon (mi kipum pehpa),
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
Judas Iscariot (Ama johdohpa); hicheng hi ahiuve.
20 The multitude came together again, so that they could not so much as eat bread.
Khatvei Yeshua in khat'a alut leh, mihonpi ahung kikhomkit tauve. Hijeh chun Ama le aseijuiten an nehphat tahbah jong aneithei tapouve.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
Hichu ainkoten ajah phat uvin apuidoh dingin ahungui. “Ama hi angol a hita hi,” atitauve.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Jerusalem a kon'a hung danthu sunho ma jong chun, “Amahi thilhate lengpa, Satan in avop ahi. Ama a kon'a chu thilhate nodoh theina tha anei ahi,” atiuvin ahi.
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
Chuin Yeshuan amaho chu akouvin, ahilchet na ding in, Satan in Satan iti anodoh thei ding ham?
24 If a kingdom is divided against itself, that kingdom cannot stand.
“Lenggam khat amite kikhentel'a kidouto chu mahthah-a lhutei ding ahi.
25 If a house is divided against itself, that house cannot stand.
Hibang chun insung kikhentel chu chehchaova dingdoh theilou ding ahi.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
Satan jong kisepkhen henlang ama le ama kidou taleh iti dingdet thei ding ham? Dingdoh joulouhel ding ahi.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
Seichenbe inge. Satan tobanga hat mi khat in'a chu koiham thanei tah'a galut'a chule aneiho gachom ding chu? Ama sanga hatjoa bou chun ama chu akantuma chutengle bou athil achomthei ding ahi.
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
Chule tahbeh'a kaseipeh nahiuve, itobang chonsetna le kitaitomna hijongle kingaidam thei ding ahi.
30 —because they said, “He has an unclean spirit.”
Hicheho aseinajeh pentah chu amahon Ama chu, “Lhagao phalouvin avop ahi,” ati jeh-u ahi.
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Chuin anu le asopite ahungun inpoah ading un, Ama ahungdoh-a ki houlimpi ding in thu athot'un ahi.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
Hipet chun mihonpi Yeshua kimvelin atou chahkheh-in, thupopa chun ajah-a, “Nanu le nasopite polamah aumun, nahin hol uve,” ahung tin ahi.
33 He answered them, “Who are my mother and my brothers?”
Yeshuan adonbut in, “Koiham kanu? Koiham kasopiteho?” ati.
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
Chuin akimvela touho chu avegol in, “Ven, amaho hi kanu le kasopi ho ahiuve,”
35 For whoever does the will of God is my brother, my sister, and mother.”
Koihileh Pathen lunglama chon hochu kasopipa, kasopinu chule kanu ahi, ati.
