Mark 2
1 When he entered again into Capernaum after some days, it was heard that he was at home.
Et iterum intravit Capharnaum post dies octo,
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad ianuam, et loquebatur eis verbum.
3 Four people came, carrying a paralytic to him.
Et venerunt ad eum ferentes paralyticum, qui a quattuor portabatur.
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
Et cum non possent offerre eum illi prae turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum, in quo paralyticus iacebat.
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
Cum autem vidisset Iesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
6 But there were some of the scribes sitting there and reasoning in their hearts,
Erant autem illic quidam de Scribis sedentes, et cogitantes in cordibus suis:
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico)
11 “I tell you, arise, take up your mat, and go to your house.”
tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
Et statim surrexit ille: et, sublato grabato, abiit inde coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
13 He went out again by the seaside. All the multitude came to him, and he taught them.
Et egressus est rursus ad mare: omnisque turba veniebat ad eum, et docebat eos.
14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
Et cum praeteriret, vidit Levi Alphaei sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
Et factum est, cum accumberet in domo illius, multi publicani, et peccatores simul discumbebant cum Iesu, et discipulis eius: erant enim multi, qui sequebantur eum.
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
Et Scribae, et Pharisaei videntes quia manducaret cum publicanis, et peccatoribus, dixerunt discipulis eius: Quare cum publicanis, et peccatoribus manducat et bibit Magister vester?
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
Hoc audito Iesus ait illis: Non necesse habent sani medico, sed qui malehabent: non enim veni vocare iustos, sed peccatores.
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
Et erant discipuli Ioannis, et Pharisaei ieiunantes: et veniunt, et dicunt illi: Quare discipuli Ioannis, et Pharisaeorum ieiunant, tui autem discipuli non ieiunant?
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
Et ait illis Iesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secum sponsum, non possunt ieiunare.
20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
Venient autem dies cum auferetur ab eis sponsus: et tunc ieiunabunt in illis diebus.
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et maior scissura fit.
22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
Et factum est iterum Dominus sabbatis ambularet per sata, discipuli eius coeperunt progredi, et vellere spicas.
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
Pharisaei autem dicebant ei: Ecce, quid faciunt discipuli tui sabbatis quod non licet?
25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi solis sacerdotibus, et dedit eis, qui cum eo erant?
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
28 Therefore the Son of Man is lord even of the Sabbath.”
Itaque Dominus est filius hominis, etiam sabbati.
