Mark 15
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
Toang na ke lotu tok ah, Mwet Tol Fulat el sa na osun nu sin un mwet matu, mwet luti Ma Sap ac Un Mwet Pwapa Fulat nukewa, ac elos orala lemlem se lalos. Elos kaprilya Jesus ac pwanulla nu yorol Pilate.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Ac Pilate el siyuk sel Jesus, “Ya kom pa tokosra lun mwet Jew?” Jesus el topuk, “Pa kom fahk an.”
3 The chief priests accused him of many things.
Mwet tol fulat elos tukakunul Jesus ke ma puspis.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
Na Pilate el sifilpa siyuk sel, “Ke kom lohng ma puspis ma elos tukakin kom kac inge, ya wanginna ma kom ac sang topuk?”
5 But Jesus made no further answer, so that Pilate marveled.
Ac Jesus el sifil pacna tia kas, ac Pilate el lut na pwaye.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
Ke pacl in Kufwen Alukela nukewa, Pilate el fahsr ke oakwuk se in tulala sie sin mwet kapir ma mwet uh siyuk kac.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
Ke pacl se inge, oasr sie u muta in presin ke sripen elos tuh akmas ke alein se ma sikyak lain government. Sie sin mwet inge pa Barabbas.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
Ke mwet puspis tukeni ac mutawauk in kwafe sel Pilate elan oru nu selos oana el muta oru in pacl in kufwa nukewa,
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
na el siyuk selos, “Ya kowos lungse tuh ngan tulala nu suwos tokosra lun mwet Jew?”
10 For he perceived that for envy the chief priests had delivered him up.
El arulana etu lah mwet tol fulat elos eisalang Jesus nu sel ke sripen elos sok sel.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
A mwet tol fulat elos purakak insien mwet uh in siyuk sel Pilate tuh elan tulalla Barabbas nu selos.
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
Pilate el sifil fahk nu sin u lulap sac, “Na mea nga fah oru nu sel su kowos pangon tokosra lun mwet Jew?”
13 They cried out again, “Crucify him!”
Elos wowoyak ac fahk, “Unilya fin sakseng!”
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
Ac Pilate el siyuk selos, “Efu, ma koluk fuka el orala uh?” Elos arulana wowoyak yohk liki meet ac fahk, “Unilya fin sakseng!”
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Na ke Pilate el lungse akinsewowoye mwet uh, ouinge el tulalla Barabbas nu selos, ac el sap mwet mweun in srunglul Jesus arulana upa, ac usalla in anwuki el fin sakseng.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Na mwet mweun elos eisal Jesus ac kololla nu inkul fulat lun governor, (acn se pangpang Praetorium) ac elos pangoneni mwet mweun wialos.
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
Ac elos nokmulang ke sie nuknuk sroninmutuk, ac elos pirakela sie tefuro ke lah ma oasr otah kac ac filiya fin sifal.
18 They began to salute him, “Hail, King of the Jews!”
Na elos aksruksruk in paingul ac fahk, “Paing kom, Tokosra lun mwet Jew!”
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
Ac elos puok sifal ke soko sak, elos anel, ac sikukmutuntei ac epasrla nu sel.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
Ac ke elos aksruksrukel tari, elos sarukla nuknuk sroninmutuk sac, ac sifil nokmulang ke nuknuk lal sifacna. Na elos kololla in unilya fin sakseng soko.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
Ke elos fahsr inkanek uh, elos sun sie mwet su inel pa Simon, su tuku in acn saya me nu in siti uh, ac mwet mweun elos akkohsyel ac sang elan us sakseng lun Jesus. (Simon el mwet Cyrene, ac el papa tumal Alexander ac Rufus.)
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
Ac elos usalla Jesus nu ke acn se pangpang Golgotha, su kalmac pa, “Sri in Ahlunsuf.”
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
Elos srike in sang nu sel wain karyak ke ono se pangpang myrrh, tuh Jesus el tia lungse nim.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Na elos srupsrulak fin sakseng, ac kitalik nuknuk lal inmasrlolos. Elos susfa kac in suk ip lun kais sie selos.
25 It was the third hour when they crucified him.
Ao eu ke lotutang pa elos srupsrulak fin sakseng soko.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
Ac kas ma akkalemye sripen anwuki el, simla oan lucng liki sifal: “Tokosra Lun Mwet Jew.”
27 With him they crucified two robbers, one on his right hand, and one on his left.
Elos oayapa srupusrak mwet pisrapasr sulallal luo welul — sie lac paol layot ac sie lac paol lasa. [
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
Akpwayeuk Ma Simusla su fahk, “Elos oakulang yurin mwet koluk.”]
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
Mwet su fahsryak we elos usruk kwawalos, ac fahk kas koluk in angnol Jesus ac fahk, “Pwe! Kom pa tuh fahk mu kom ac kunausla Tempul ac sifil musaela tukun len tolu!
30 save yourself, and come down from the cross!”
Sifacna molikomla ac fani liki sakseng soko an!”
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
In ouiya sac pacna, mwet tol fulat ac mwet luti Ma Sap elos aksruksruke Jesus, ac fahk nu sin sie sin sie, “El molela mwet ngia, a el kofla molella sifacna!
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
Kut fin liye Messiah, tokosra lun Israel, elan fani liki sakseng soko ah, na kut fah lulalfongel!” Ac mwet luo su welul Jesus sripsripyak fin sakseng eltal wi pac angnol.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
Ke infulwen len, in polo acn sac nufon lohsrla ke lusen ao tolu.
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
Ac ke ao se aktolu, Jesus el wowoyak ke pusra lulap ac fahk, [“Eloi, Eloi, lema sabachthani]?” su kalmac pa, “God luk, God luk, efu kom ku fahsr likiyu?”
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
Kutu sin mwet ma tu in sac elos lohngol ac elos fahk, “Lohng, el pangnol Elijah!”
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
Sie selos kasrusr ac eis sie insroal, twenya ke wain mwen, ac sang nu ke soko sak, na el kolak nu sin Jesus tuh elan nim kac, ac fahk, “Kolyawin, kut in liye lah Elijah el ac tuku sruhkilya liki sakseng soko uh!”
37 Jesus cried out with a loud voice, and gave up the spirit.
Ac Jesus el wola ke sie pusra lulap, na el misa.
38 The veil of the temple was torn in two from the top to the bottom.
Na lisrlisr se lisringyen Acn Mutal Na Mutal in Tempul ah mihsalik ip luola, lucngi nwe ten.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
Ke mwet kol se lun un mwet mweun, su tu sisken sakseng uh, el liye luman misa lun Jesus, el fahk, “Pwayena lah mwet se inge el Wen nutin God!”
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
Ac oasr kutu mutan su tu loes kutu ac liye ma orek inge. Tolu selos pa Mary Magdalene, ac Mary nina kial James su srik ac Joseph, oayapa Salome.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
Elos tuh fahsr tukun Jesus ac kasrel ke el muta Galilee. Mutan puspis su welul tuku nu Jerusalem, elos wi pac tu we.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Ke ekela in len in Akola, su len se meet liki Sabbath,
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
Joseph mwet Arimathea, sie sin Un Mwet Pwapa Fulat su mwet uh akfulatye, su oayapa wi tupan tuku lun Tokosrai lun God, el pulaik ac utyak nu ye mutal Pilate ac siyuk ke monin Jesus.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
Ac Pilate el lut ke el lohng lah Jesus el misa tari; ac el solama mwet kol se lun un mwet mweun ac siyuk lah pwaye Jesus el misa tari.
45 When he found out from the centurion, he granted the body to Joseph.
Ac ke el etu sin mwet kol sac lah el misa, na el sang ku nu sel Joseph elan us mano sac.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Na Joseph el molela sie nuknuk linen, ac ke el sruhkya monin Jesus, el pwelah ke nuknuk linen sac, ac filiya in sie kulyuk ma tufahlla in eot uh; na el epusang sie eot lulap nu ke mutun kulyuk sac.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
Mary Magdalene ac Mary nina kial Joseph, eltal tuni ma inge ac liye na acn eltal filiya mano sac we.
