Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
A AP kotin tapiada padaki irail ni karaseras akan: Aramas amen me padukedi mat en krep eu o kele pena, ap weirada deun wungit krep eu, o kauada im en silasil eu, ap mueidalang saumat akai, ap momaitelang nan wai.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Kadekadeo ansaun rak, a ap kadaralang saumat oko ladu amen, pwen ale ren saumat oko kisan wan matuel o.
3 They took him, beat him, and sent him away empty.
Re ap saikidi, kame o ari, kadarala kaip.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
A ap pil kadaralang irail amen ladu, re ap kate, pwalang ong monga, ap kadarala i kasaroela.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
A ap pil kadarala amen; re ap kamela; pil me toto re woki akai, a re kamela akai.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Ari, na ieros eu, me a pokepoke, i me a kadarala ikmuri, a masani: Re pan wauneki nai ol.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
A saumat pukat inda pena nan pung arail: Seri en soso met; na, kitail en kamela! Ari, kitail ap pan id aneki soso o;
8 They took him, killed him, and cast him out of the vineyard.
Re ap ale, kamela, kasewei sang nan mat en krep.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Ari, da me saumas en mat o pan wia? A pan kodo, kamela saumat oko; a ap pan mueid ong akai matuel o.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Komail sota wadoker kisin likau et: Takai, me sause kan kasapokelar ap id wialar takai en pukakaim?
11 This was from the Lord. It is marvelous in our eyes’?”
Mepukat wiauier ren Kaun o, men kapuriamui patail.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Irail ari sosong pwen saikidi i, a re masak aramas akan, pwe re asa, me a karaserase kin irail. Irail ari kokola sang re a.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Irail ap kadaralang re a Parisär o iang en Erodes akai, pwen kasapunge i sang ni a masan.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Ari, ni ar kodo, re potoan ong i: Saunpadak, se asa, me komui me melel o sota insenoki meamen. Pwe komui sota lipilipil mas en aramas, a kom kaukawewe al en Kot ni me pung. Me pung, en nopweiki moni ong nanmarki de so? Se en kida, de se ender kida?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
A a kotin mangi ar malaun masani ong irail: Menda komail songesong ia? Wa dong ia eu denar en, pwe I en kilang.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Irail ap wado. A ap kotin masani ong irail: Mom o inting en is met akan? Irail potoan ong i: En nanmarki.
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Iesus ap kotin sapeng, masani ong irail: Ari, komail ki ong nanmarki me nain nanmarki, o ong Kot me sapwilim en Kot. Re ap puriamui kila i.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Sadusär akai ap ko dong re a, me kin inda me dene sota me pan maureda sang mela. Re ap peidok re a indada:
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
Saunpadak, Moses intinge dong kit er, ma ri en ol amen mela, kidi a paud, sota na seri ko, a ri a ol ap pan id ale a paud, pwen wiada kadaudok a ong ri a ol o.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Ari pirien, ol isimen mia. Men mas re’rail paude kida li amen ap melar, sota kadaudok a.
21 The second took her, and died, leaving no children behind him. The third likewise;
Men muri ap id ale, ap melar, pil sota kadaudok a. A kasilimen pil dueta.
22 and the seven took her and left no children. Last of all the woman also died.
A irail isimen oko paude kida i, sota kadaudok a. Ari, murin karos li o ari pil melar.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Ran en iasada ni ar pan maureda, is me pan paudeki i re’rail, pwe irail isimen oko paudekier i?
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Iesus ap kotin sapeng, masani ong irail: Omail sota lelapokki kisin likau kan o roson en Kot, kaidik iei me kareda omail sas kida?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Pwe irail pan lao maureda sang ren me melar akan, re sola pan papaud de kapapaud. A re pan duela tounlang kan me mimi nanlang.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Ari, duen me melar akan ar pan maureda, komail sota wadoker nan puk en Moses, duen Kot a kotin masani ong i nan wel en tuka o: Ngai Kot en Apraain, o Kot en Isaak, o Kot en Iakop!
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Kaidin i Kot en me melar akan, pwe Kot en memaureta! Iei, me komail sas kida kaualap.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Ari, amen ren saunkawewe kan ap potodo, me ronger duen ar kapakaparok pena, ap kasauiada, me a pasapeng me inen, ap idok re a: Ia mo en kusoned karos?
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Iesus ari masani ong i: Iet mo en kusoned akan: Rong Israel! Kaun patail Kot me Kaun me ta men.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Ari, koe en poke ki ong Kaun, om Kot, mongiong om unsok, o ngen om unsok, o om lamelam unsok, o om kel unsok! Iei met me mo en kusoned akan.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
A kariau me dueta. Iet et: Koe en pok ong men imp om due pein koe! Sota eu kusoned me lapasang mepukat.
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Saunkawewe ap potoan ong i: Me mau Saunpadak! Melel me kom masani en! Pwe i me ta men, a sota pil amen, pwe i eta!
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
O poke ki ong i mongiong unsok, o lamelam unsok, o ngen unsok, o kel unsok, o pok, ong men impa due pein i, mau sang mairong isis o mairong tei kan.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Ni en Iesus a kotin masani a pasapeng a inen, a ap masani ong i: Kom sota doo sang wein Kot. Ari, ap solar, me men pil idok re a meakot.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Iesus ap pil kotin sapeng masani ni a kotin kaukawewe nan im en kaudok o: Da me saunkawewe kan indaki, me Kristus nain Dawid?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Pwe pein Dawid masaniki ren Ngen saraui: Kaun o kotin masani ong ai Kaun: Kom kotidi ong pali maun i, I lao wia kida wutipan aluwilu omui om imwintiti kan!
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Ari, Dawid pein kaadaneki i Kaun; a daduen a wia na? Aramas akan ap mauki a padak.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
A ap kotin masani ong irail ni a padak: Kalaka saunkawewe kan, me mauki mi nan likau reirei o men, re en ranmaui ir nan wasan net.
39 and to get the best seats in the synagogues and the best places at feasts,
O men mod leppantam nan sinakoke kan o kamadip.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
O ngoper sang li odi im ar, ap liliasos kapakap reirei. Irail pan lodi ong kadeik lapalap.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Iesus ap kotikot sal ong deun moni en mairong, ap mamasani, en aramas ar kasedi ong moni nan deu o. A me toto, me kapwapwa, kasedi ong me toto.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Li odi samama ap kodo o kasedi ong kisin moni riakis, me wiada kwadrans eu.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
A ap kotin molipedo sapwilim a tounpadak kan, masani ong ir: Melel I indai ong komail, me li odi samama men et kasedi ong me laude sang irail karos, me pil kasedi ong nan deun moni o.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Pwe karos kasedi ong sang ni ar pai. A i me kasedi ong sang ni a samama, karos me a, i eta a manga.
