Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Jisasi'a erigafa huno fronka kea zamasami'ne, Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno, wainima tatisia keria asenteteno, mani'neno kvahu nona kinte'ne. Hagi zoka umani'neno enaku ikante zago miza seterehu (rent) vahete, hoza'a netreno afete ka vu'ne.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Hagi hozama vasage knama egeno'a, kazokzo eri'za ne'a huntegeno, agri'ma refko hu'za amisnazama'a erisnigu, kegava hune'za ikantema mizama (rent) nezamiza naga'mokizmire e'ne.
3 They took him, beat him, and sent him away empty.
Ana hianagi, anama kegavama hu'naza naga'mo'za, azeri'za knonkeve nemi'za, atrageno mago'zana e'ori amane vu'ne.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Ete mago'ane ru kazokazo eri'za ne'a huntegeno vige'za, anu rutane'za ahete'za, ke huhaviza hazageno atreno e'ne.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Ana hazageno ete mago'ene huntegeno vimofona, ahe frigeno hakare'a huzmantege'za nevazageno, mago'a knonkeve nezami'za, mago'a zamahe fri'naze.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Ana hazageno, magoke avesi avesi hunentea mofavrege mani'ne. Ana huzmante vagareteno, henkarfana magoke mani'nea mofavre'a hunenteno, zamagra magoke mofavre ni'agi'za antahimigahaze hu'ne.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Hianagi ana hoza kva hu'naza vahe'mo'za, zamagra zamagra anage hu'naze, nafa'amofo zama erisanti haresia nera ama eanki, enketa ahe frisunkeno nefa fenozamo'a, tagrizase'nie! Hu'za hu'naze.
8 They took him, killed him, and cast him out of the vineyard.
Ana nehu'za azeri'za ana mofavrea ahe frite'za, avufa'a waini hozafinti megi'a mate vu'naze.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Hagi waini hozamofo nefa'a nankna eme hugahie? Agra eno waini hoza kegava krinaza vahera eme zmaheno, waini hoza ru vahe'mokizmi eri zaminke'za, kegava hugahaze.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Hanki ama naneke Anumzamofo avontafepi krente'nazana hampritma ontahinazo? Nogi vahe'mo'za haviza hie huza atre'naza havemo'a, no renage antepinka no azeri hanaveti have fore hu'ne.
11 This was from the Lord. It is marvelous in our eyes’?”
Anumzamo ama anazana hu'neanki, tavuma konana knare zantfa hu'ne. (Sam-Zga 118:22-23.)
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Hagi ana vahe'mo'za azeri'saza kanku hakre'naze. Na'ankure fronka kema hu'neana zamagriku hu'ne. Hianagi zamagra tusi'a vahe kevugu koro nehu'za atre'za vu'naze.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Hagi Juda kva vahe'mo'za Jisasina rehe'za kema huhaviza hanige'za, ana ke eri'za keaga hunte'naku, mago'a farisi vahe'ene, Heroti naga'ane huzmantage'za vu'naze.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Zamagrama Jisasinte'ma ne-eza anage hu'naze, Hurami ne'moka, tagra antahi'none, kagra tamagege nehunka, mago vahekura koro nosunka, havi vahe'ene fatgo vahe'ene mago'zanke hunka Anumzamofo fatgo kankura rempi huneraminketa nentahune. Hagi knare Sisana takesia amigahumpi omigahune?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Hianagi krunage haza nezamageno, anage huno zamasami'ne, Na'a higetma Nagrira renahetma negaze? Mago zagoa eritma enkena kaneno,
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
hige'za mago zago eri'za eme amizageno, Iza amema'ane avone me'ne? Hige'za zamagra hu'za, Sisane hu'za hu'naze.
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Anante Jisasi'a amanage huno hu'ne, Knareki Sisa zana Sisa amigahaze. Hagi Anumzamofo zana, Anumzamofo amigahaze huno hige'za tusiza hu'za antri hu'naze.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Hagi mago'a Satusi mono vahe'mo'za (fripinti o'otigahaze nehaza vahe'mo'za) Jisasinte e'za anage hu'za antahige'naze.
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
Hurami ne'moke, anage huno korapa Mosesi'a avona krerami'ne, mago ne'mo'ma ara eriteno mofavre onteno frinkeno'a, nefu ana ara erineno, mofavre kasentesigeno, nefu agimo'a fanane osugahie huno avona krente'ne. (Diu-Kas 25:5-6)
20 There were seven brothers. The first took a wife, and dying left no offspring.
Hagi 7ni'a kogna mani'nazafinti, agonesa zimimo ara eriteno mofavre onteno frine.
21 The second took her, and died, leaving no children behind him. The third likewise;
Nagna'amo ana ara eri'ne. Eriteno mofavre onte frigeno, anante'mo'a anazanke huno ana ara eriteno, mofavre onteno fri'ne.
22 and the seven took her and left no children. Last of all the woman also died.
Ana 7ni'a kogna naga'mo'za, magore hu'za mofavre kase onte fri vagaretageno, ana ara henka'a fri'ne.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Fripinti'ma oti knazupa, ana maka kognamo'za fripinti'ma oti'nageno'a, iza a' manigahie? Na'ankure maka ana 7ni'a kognamo'za ana ara kazo eritere hute'za fri'naze.
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Jisasi'a anage huno zamasami'ne, Hantagama hazana, tamagra Anumzamofo avontafepi kre'nea kea antahitama ketma osuta, Anumzamofo hihamu'a onkenetma nehazafigure.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Na'ankure fri'nehnafinti'ma oti snazana, arave hu'zana omnesigeno, ara vasi omi ami hu'zana omnesigeno, monafinka ankero vahe'kna hu'za manigahaze.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Hianagi tamage nanekema me'neana frite'za otigahaze. Anumzamo'a onensa zafa tevenerefinti Mosesenku ke higeno antahiteno, avontafepi krente'neana omne'negeta hamprita onkenetma nehazo? Anumzamo amanage huno asami'ne, Nagra Abrahamu Anumza mani'na, Aisaki Anumza mani'na Jekopu Anumza mani'noe. (Eks-Ati 3:2, 6)
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Huno hu'negu, Agra fri vahe'mokizmi Anumzana omani'neanki, kasefa hu'za mani'naza vahe'mokizmi Anumza manine, tamagra tusi'a hantaga nehaze.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Hagi mago kasegere ugagota hu'nea ne'mo eme antahiama ke hakare nehazageno, Jisasi'a so'eza huno kenona zamirera nezmasamigeno, ananke eme nentahino, Jisasina antahigeno, Maka kasegefina ina kasegemo vugota hu'ne?
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Higeno Jisasi'a amanage huno hu'ne, Kagota kasegea amanahu me'ne, Israeli vahe'mota antahiho, Ramo'a tagri Anumzane. Rana agrake mani'ne.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Kagra kagu'areti Anumza ka'amofona avesinto, maka kamema'areti hunka avesinto, maka antahintahi ka'areti hunka avesinto, maka hanave ka'areti hunka avesinto hu'ne. (Diu-Kas 6:4-5)
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Anantera amanahu kasege me'ne, kagragu kavesi nentanaza hunka tva'onkare'ma mani'nenimofona avesinto. (Lev-Pris 19:18) Ama tare kasegemofona mago kasegemo'e huno znagateore'ne
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Higeno kasegere ugota hu'nea ne'mo'a anage hu'ne, Hurami ne'moka, tamage hunka hane, Agra magoke mani'neankino magore huno amefiga'a vahera omani'ne.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Ana hanigeta Anumzamofona tagu'areti avesinteta, maka antahintahireti avesinteta, maka hanavereti avesinteta, tagragu tavesi nentonaza huta tva'onte maninesaza nagara zmavesinte sunazamo'a, Kresramana vuzane, Anumzamofo hakare zanka'a ami'zana agatereno ugagotaza me'ne.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Jisasima antahiama ana ne'mo'ma kenona'a hu so'e higeno, anage huno asami'ne, Kagra Anumzamofo kuma tava'onte mani'nane. Higeno mago'a vahe'mo'za antahige zankura koro hu'za antahi onke'naze.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Jisasi'ma ra mono nompi rempi hunezamino'a anage hu'ne, Na'ante kasegere ugagota hu'naza vahe'mo'za Kraisinkura, Deviti nemofo'e nehaze?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Hagi Ruotge Avamu'mo Devitina azeri otigeno amanage hu'ne, Ramo'a anage huno Ranimofonkura hu'ne, Nazantmaga kaziga trate manige'na, ha' vaheka'a kagafinka zamazeri fenkamu atraneno hu'ne. (Sam-Zga 110:1)
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Devitima agra'ama huno Ranimo'e hanigeno'a, inankna huno Deviti mofavre manigahie?
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Rempima huzamifina Jisasi'a anage huno mago'ene zamasami'ne, Kasegere ugagota hu'naza vahekura kva hiho. Zamagra za'za kukena hu'za maketi kumapi vano nehazage'za hakare vahe'mo'za nezmage'za muse huzmante zanku zamavesi vahere.
39 and to get the best seats in the synagogues and the best places at feasts,
Hanki osi mono nompi vugota hu'nea trate unemaniza, nezama nepina zamagi eri trate nemanize.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Kento a'nemokizmi krunage hu'za fenozimi eneri'za zamo, eama hu'zanku za'za nunamu nehaze. Ana hu'negu ama anazamofo mizama'a, agatere'za ranknaza erigahaze.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Jisasi'a ra mono nompi, zagoma nentaza taferomofo tva'onte mani'neno zagoma eme antazana zmage'ne. Fenozimi me'nea vahe'mo'za rama'a zago eme ante'naze.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Ana nehageno amunte omane kento a'mo eno, tare osi koranke zago mago toza avamente me'nea erino ana taferopi eme netregeno,
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Jisasi'a amage'ma nentaza disaipol nagara ke hige'za ageno anage huno zamasami'ne, Tamage hu'na neramasmue, ama amunte omane kento a'mo rama'a zagoa ruga'a vahera zamagetereno taferopina eme ante'ne.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Na'ankure maka vahe'mo'za rama'a ante'nafinti, osi'a ofa zagoa eme ante'naze. Hianagi ama kento a'mo'a amunte omanetfa hunefinti eri'neama'a ante vaga reneankino, miza seno neneno manisiazana omane'ne.
