Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Konsa, Li te kòmanse pale yo an parabòl: “Yon nonm te plante yon jaden rezen, te antoure l avèk yon miray, e te fouye yon basen anba pèz diven an. Li te bati yon kay gad byen wo, e li te lwe l a kiltivatè yo. Konsa, li te fè yon vwayaj nan yon lòt peyi.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Nan lè rekòlt la, li te voye yon esklav li kote kiltivatè yo pou l ta kapab resevwa kèk nan pwodwi jaden an nan men a kiltivatè yo.
3 They took him, beat him, and sent him away empty.
Konsa, yo te pran li, yo te bat li, e te voye li ale men vid.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Ankò li te voye yon lòt esklav. Yo te blese li nan tèt, e te maltrete l byen maltrete.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Epi li voye yon lòt. Sila a yo te touye. E anpil lòt; kèk yo te bat, e kèk yo te touye.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
“Li te gen youn anplis, yon fis byeneme. Konsa, an dènye lye, li te voye li bay yo. Li te di: ‘Yo va respekte fis mwen an’.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
“Men kiltivatè rezen sa yo te di youn ak lòt: ‘Sa se eritye a; vini, annou touye l e jete l deyò jaden an, e eritaj la ap vin pou nou!’
8 They took him, killed him, and cast him out of the vineyard.
Epi yo te pran li, yo te touye li, e te jete li deyò jaden an.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
“Kisa mèt jaden an ap fè? Li va vin detwi kiltivatè rezen yo, e li va bay jaden an a lòt moun.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Èske nou pa t menm li Ekriti sila a?: ‘Wòch ke moun ki t ap bati yo te refize a; sila a te devni wòch ang prensipal la.
11 This was from the Lord. It is marvelous in our eyes’?”
Sa te vin rive soti nan Bondye, e se yon mèvèy nan zye nou.’?”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Konsa, yo t ap chache sezi li; malgre yo te pè foul la, paske yo te konprann ke Li te pale parabòl sa a kont yo menm. Konsa, yo te kite Li e te ale.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Yo te voye kèk nan Farizyen yo ak Ewodyen yo kote Li, pou yo ta kapab pran l nan pèlen avèk pwòp pawòl Li.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Yo te vini, e te mande L: “Mèt, nou konnen ke Ou bay verite a, e Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite: Èske li pèmi pou peye taks a César; wi, oubyen non?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
“Èske n ap peye, oubyen èske nou p ap peye?” Men Li menm ki te konnen se ipokrit yo t ap fè, Li te di yo: “Poukisa nou ap tante Mwen? Pote ban m yon denye (kòb jounalye peyi a) pou M gade l.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Epi yo te pote l. Li te di yo: “Se imaj ak non a ki moun ki la a?” Yo te di Li: “Se pou César”.
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Konsa, Jésus te di yo: “Bay César bagay sila a ki pou César yo, e a Bondye bagay ki pou Bondye yo.” E yo te etone de Li menm.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Alò, Sadiseyen yo, ki di ke nanpwen rezirèksyon, te vin kote L e te kesyone L. Yo te di:
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
“Mèt, Moïse te ekri pou nou ke ‘Si frè a yon nonm mouri, e kite dèyè l madanm li, san li pa gen pitit, ke frè l la dwe pran madanm nan pou fè yon eritye pou frè li a.’
20 There were seven brothers. The first took a wife, and dying left no offspring.
Te gen sèt frè; epi premye a te pran yon madanm, e li te mouri san fè eritye.
21 The second took her, and died, leaving no children behind him. The third likewise;
Epi dezyèm nan te pran l, e te mouri san kite eritye; epi twazyèm nan menm jan an,
22 and the seven took her and left no children. Last of all the woman also died.
Epi menm jan an tout sèt yo, san kite eritye. An dènye lye, fanm nan te mouri tou.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Nan rezirèksyon an, lè yo leve ankò, se madanm a kilès l ap ye? Paske tout sèt yo te genyen l kòm madanm.”
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Jésus te di yo: “Èske se pa pou rezon sa a ke nou twonpe nou an; paske nou pa konprann ni Ekriti yo ni pouvwa Bondye?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Paske lè yo leve soti nan lanmò, yo p ap marye, ni bay moun nan maryaj, men yo ap tankou zanj nan syèl yo.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Men konsènan fè ke mò yo leve ankò a, èske nou pa t li nan pasaj liv Moïse la, devan ti bwa brile a, ke Bondye te pale l e te di l: ‘Mwen menm se Bondye Abraham nan, Bondye Isaac ak Bondye Jacob la’?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
“Li pa Bondye a mò yo, men a vivan yo. Nou menm nou byen twonpe nou.”
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Youn nan skrib yo te vini e te tande y ap diskite. Akoz ke li te konprann ke Li te reponn yo byen, li te mande L: “Ki kòmandman ki pi enpòtan an?”
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Epi Jésus te reponn: “Pi enpòtan an se ‘Tande O Israël! SENYÈ, Bondye nou an se Yon Sèl SENYÈ a.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Ou va renmen SENYÈ ou a, Bondye ou a avèk tout kè ou, avèk tout nanm ou, avèk tout lespri ou, e avèk tout fòs ou.’
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
“Dezyèm nan se sa: ‘Ou va renmen vwazen ou an tankou tèt ou.’ Nanpwen lòt kòmandman pi gran pase sa yo.”
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Skrib la te di L: “Se sa Mèt, Ou vrèman pale ke Li se Youn, e nanpwen lòt sof ke Li Menm.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
E pou renmen Li avèk tout kè nou, avèk tout konprann nou, e avèk tout fòs nou, e pou renmen vwazen nou tankou tèt ou, se bokou plis pase tout ofrann brile avèk sakrifis.”
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Lè Jésus te wè ke li te reponn avèk bon konprann, Li te di li: “Ou pa lwen wayòm Bondye a”. Apre sa, pèsòn pa t tante poze Li okenn lòt kesyon.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Jésus te kòmanse di pandan Li t ap enstwi nan tanp lan: “Kijan sa rive ke skrib yo di ke Kris la se fis a David la?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Menm David te di nan Lespri Sen an: ‘Senyè a te di a Senyè Mwen an, chita sou men dwat Mwen, jouk lè ke M mete tout lènmi Ou yo anba pye Ou.’
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
“David li menm rele Li ‘Senyè’, e nan ki sans Li kapab fis Li?” Gwo foul pèp la te kontan tande Li.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Nan enstriksyon Li, Li t ap di: “Fè atansyon kont skrib yo ki renmen mache toupatou ak gwo vètman, e ki renmen resevwa salitasyon ak respè nan mache a,
39 and to get the best seats in the synagogues and the best places at feasts,
ak premye plas nan sinagòg yo, ak pozisyon lonè nan bankè yo,
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
ki devore kay vèv yo, e pou parèt byen, yo fè gwo priyè. Sila yo ap resevwa yon pi gwo kondanasyon.”
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Li te chita anfas trezò tanp lan, e te kòmanse gade jan foul la t ap mete kòb yo nan trezò a. Anpil moun rich t ap mete gwo lajan ladann.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Epi yon vèv malere te vin mete ladann de ti kòb an kwiv ki te gen valè a yon santim.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Li te rele disip Li yo a Li menm e Li te di yo: “Anverite Mwen di nou, vèv malere sila a te mete plis pase tout lòt ki bay nan trezò a.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Paske yo tout te mete selon fòs sa yo te genyen, men malgre li te malere, li te mete tout sa li te posede, tout sa ke li te gen pou li viv.”
