Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
και ηρξατο αυτοις εν παραβολαις λαλειν αμπελωνα ανθρωπος εφυτευσεν και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδετο αυτον γεωργοις και απεδημησεν
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
και απεστειλεν προς τους γεωργους τω καιρω δουλον ινα παρα των γεωργων λαβη απο των καρπων του αμπελωνος
3 They took him, beat him, and sent him away empty.
και λαβοντες αυτον εδειραν και απεστειλαν κενον
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον εκεφαλιωσαν και ητιμασαν
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
και αλλον απεστειλεν κακεινον απεκτειναν και πολλους αλλους ους μεν δεροντες ους δε αποκτεννοντες
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
ετι ενα ειχεν υιον αγαπητον απεστειλεν αυτον εσχατον προς αυτους λεγων οτι εντραπησονται τον υιον μου
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
εκεινοι δε οι γεωργοι προς εαυτους ειπαν οτι ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια
8 They took him, killed him, and cast him out of the vineyard.
και λαβοντες απεκτειναν αυτον και εξεβαλον αυτον εξω του αμπελωνος
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
τι {VAR2: [ουν] } ποιησει ο κυριος του αμπελωνος ελευσεται και απολεσει τους γεωργους και δωσει τον αμπελωνα αλλοις
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
11 This was from the Lord. It is marvelous in our eyes’?”
παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
και εζητουν αυτον κρατησαι και εφοβηθησαν τον οχλον εγνωσαν γαρ οτι προς αυτους την παραβολην ειπεν και αφεντες αυτον απηλθον
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
και αποστελλουσιν προς αυτον τινας των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
και ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν δουναι κηνσον καισαρι η ου
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
δωμεν η μη δωμεν ο δε ειδως αυτων την υποκρισιν ειπεν αυτοις τι με πειραζετε φερετε μοι δηναριον ινα ιδω
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
οι δε ηνεγκαν και λεγει αυτοις τινος η εικων αυτη και η επιγραφη οι δε ειπαν αυτω καισαρος
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
ο δε ιησους ειπεν {VAR2: αυτοις } τα καισαρος αποδοτε καισαρι και τα του θεου τω θεω και εξεθαυμαζον επ αυτω
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
και ερχονται σαδδουκαιοι προς αυτον οιτινες λεγουσιν αναστασιν μη ειναι και επηρωτων αυτον λεγοντες
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
διδασκαλε μωυσης εγραψεν ημιν οτι εαν τινος αδελφος αποθανη και καταλιπη γυναικα και μη αφη τεκνον ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου
20 There were seven brothers. The first took a wife, and dying left no offspring.
επτα αδελφοι ησαν και ο πρωτος ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα
21 The second took her, and died, leaving no children behind him. The third likewise;
και ο δευτερος ελαβεν αυτην και απεθανεν μη καταλιπων σπερμα και ο τριτος ωσαυτως
22 and the seven took her and left no children. Last of all the woman also died.
και οι επτα ουκ αφηκαν σπερμα εσχατον παντων και η γυνη απεθανεν
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
εν τη αναστασει {VAR2: [οταν αναστωσιν] } τινος αυτων εσται γυνη οι γαρ επτα εσχον αυτην γυναικα
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
εφη αυτοις ο ιησους ου δια τουτο πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμιζονται αλλ εισιν ως αγγελοι εν τοις ουρανοις
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωυσεως επι του βατου πως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και {VAR2: [ο] } θεος ισαακ και {VAR2: [ο] } θεος ιακωβ
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
ουκ εστιν θεος νεκρων αλλα ζωντων πολυ πλανασθε
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
και προσελθων εις των γραμματεων ακουσας αυτων συζητουντων {VAR1: ειδως } {VAR2: ιδων } οτι καλως απεκριθη αυτοις επηρωτησεν αυτον ποια εστιν εντολη πρωτη παντων
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
απεκριθη ο ιησους οτι πρωτη εστιν ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
και αγαπησεις κυριον τον θεον σου εξ ολης {VAR2: της } καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
δευτερα αυτη αγαπησεις τον πλησιον σου ως σεαυτον μειζων τουτων αλλη εντολη ουκ εστιν
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
{VAR2: και } ειπεν αυτω ο γραμματευς καλως διδασκαλε επ αληθειας ειπες οτι εις εστιν και ουκ εστιν αλλος πλην αυτου
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
και το αγαπαν αυτον εξ ολης {VAR2: της } καρδιας και εξ ολης της συνεσεως και εξ ολης της ισχυος και το αγαπαν τον πλησιον ως εαυτον περισσοτερον εστιν παντων των ολοκαυτωματων και θυσιων
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
και ο ιησους ιδων {VAR1: αυτον } {VAR2: [αυτον] } οτι νουνεχως απεκριθη ειπεν αυτω ου μακραν {VAR1: [ει] } {VAR2: ει } απο της βασιλειας του θεου και ουδεις ουκετι ετολμα αυτον επερωτησαι
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
και αποκριθεις ο ιησους ελεγεν διδασκων εν τω ιερω πως λεγουσιν οι γραμματεις οτι ο χριστος υιος δαυιδ εστιν
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
αυτος δαυιδ ειπεν εν τω πνευματι τω αγιω ειπεν κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποκατω των ποδων σου
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
αυτος δαυιδ λεγει αυτον κυριον και ποθεν αυτου εστιν υιος και {VAR1: ο } {VAR2: [ο] } πολυς οχλος ηκουεν αυτου ηδεως
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
και εν τη διδαχη αυτου ελεγεν βλεπετε απο των γραμματεων των θελοντων εν στολαις περιπατειν και ασπασμους εν ταις αγοραις
39 and to get the best seats in the synagogues and the best places at feasts,
και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
οι κατεσθιοντες τας οικιας των χηρων και προφασει μακρα προσευχομενοι ουτοι λημψονται περισσοτερον κριμα
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
και καθισας κατεναντι του γαζοφυλακιου εθεωρει πως ο οχλος βαλλει χαλκον εις το γαζοφυλακιον και πολλοι πλουσιοι εβαλλον πολλα
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντης
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
και προσκαλεσαμενος τους μαθητας αυτου ειπεν αυτοις αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλειον παντων εβαλεν των βαλλοντων εις το γαζοφυλακιον
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
παντες γαρ εκ του περισσευοντος αυτοις εβαλον αυτη δε εκ της υστερησεως αυτης παντα οσα ειχεν εβαλεν ολον τον βιον αυτης
