< Mark 12 >

1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Then He began to speak to them in parables: “A man planted a vineyard—put a hedge around it, dug a wine trough, built a tower—rented it to farmers and went on a journey.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
At the proper time he sent a slave to the farmers, that he might receive from them some of the fruit of the vineyard.
3 They took him, beat him, and sent him away empty.
But they took him, beat him, and sent him away empty-handed.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Again he sent another slave to them, and that one they wounded in the head by stoning, and sent him away shamefully treated.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Again he sent another, and him they killed; and many others, beating some and killing some.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Finally, still having his one beloved son, he even sent him to them, saying, ‘They will respect my son.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
But those farmers said to one another: ‘This is the heir. Come, let's kill him and the inheritance will be ours.’
8 They took him, killed him, and cast him out of the vineyard.
So they took him, killed him, and threw him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
“What therefore will the owner of the vineyard do? He will come and destroy those farmers, and give the vineyard to others.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Have you not even read this Scripture: ‘The stone that the builders rejected, is the very one that became the cornerstone;
11 This was from the Lord. It is marvelous in our eyes’?”
this was the Lord's doing, and it is marvelous in our eyes’?”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
So they started looking for a way to arrest Him, because they knew He had spoken the parable against them, but they were in fear of the crowd. Then they left Him and went away.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Then they sent some of the Pharisees and of the Herodians to Him, in order to trap Him with a question.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Upon arriving they said to Him: “Teacher, we know that you are honest—you do not ‘protect’ anyone, because you do not consider the position of people, but teach the way of God in truth—is it right to pay taxes to Caesar, or not?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Should we pay, or should we not?” But knowing their hypocrisy, He said to them: “Why are you testing me? Bring me a denarius to look at.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
So they did, and He said to them, “Whose image and inscription is this?” They said to Him, “Caesar's.”
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Then Jesus answered them by saying, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at Him.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Then some Sadducees came to Him—they say there is no resurrection—and asked Him, saying:
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
“Teacher, Moses wrote to us that if a man's brother dies and leaves behind a wife, but no children, then his brother should take that wife and raise up offspring for his brother.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Well there were seven brothers. The first took a wife, and dying left no offspring.
21 The second took her, and died, leaving no children behind him. The third likewise;
So the second one took her, and died; and neither did he leave any offspring. The third likewise.
22 and the seven took her and left no children. Last of all the woman also died.
In fact, all seven took her, and left no offspring. Last of all the woman also died.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
In the resurrection, whenever they may rise, whose wife will she be?—because all seven had her as wife.”
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Then in answer Jesus said to them: “You do not know the Scriptures nor the power of God—is this not the reason that you err?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Whenever people rise from the dead, they neither marry nor are given in marriage, but are like angels in the heavens.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But concerning the dead, that they rise, have you not read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
He is not the God of dead people, but the God of living ones. You are therefore badly mistaken.”
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Then one of the scribes came on the scene, heard them arguing, realized that He had answered them well, and asked Him, “Which is the first commandment of all?”
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Jesus answered him: “The first of all the commandments is: ‘Hear, O Israel, the Lord your (pl) God, the Lord is one;
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
and you (sg) shall love the Lord your (sg) God with all your heart and with all your soul and with all your mind and with all your strength.’ This is the first commandment.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
So the scribe said to Him: “Well said, teacher; you said truly that He is one, and there is no other except He.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
And to love Him with all the heart and with all the understanding and with all the soul and with all the strength, and to love the neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Now when Jesus saw that he answered wisely, He said to him, “You are not far from the Kingdom of God.” And after that no one dared ask Him any question.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Then, teaching in the temple, Jesus reacted by saying: “How is it that the scribes say that the Messiah is David's son?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Because David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit at my right hand, until I place your enemies as a stool for your feet.”’
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls Him ‘Lord’; so how can He be his son?” The large crowd listened to Him with pleasure.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Then He said to them in His teaching: “Beware of the scribes, who like to walk about in long robes and to get greetings in the market places,
39 and to get the best seats in the synagogues and the best places at feasts,
and the best seats in the synagogues, and the best places at feasts;
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
who devour the houses of widows, while praying long and loud for a show. These will receive a more severe judgment.”
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Then Jesus sat down opposite the offering chest and started watching how the people were depositing money into the chest. Many rich people put in large amounts.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
A certain poor widow also came and put in two ‘lepta’, which equal a ‘quadrans’.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
So summoning His disciples He said to them: “I tell you assuredly that this poor widow has put more in the chest than all these contributors;
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
because they all gave out of their excess, but she, out of her lack, put in all that she had, her whole livelihood.”

< Mark 12 >