Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Chuin Yeshuan thulem in thu ahil pantan: “Mikhatnin lengpilei abolin, akimvel ah pal agenin ahi. Chuin achilna ding khuh alaiyin, insang asan, chuin aleilhouho khut'ah lousan dingin apedoh in gamdangah achetan ahi.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Aga lo phat ahi phat'in ama chan ding chu lading in aleilhou ho henga asoh ho khat asoltai.
3 They took him, beat him, and sent him away empty.
Hinlah leilhouho chun amapa chu amanun avouvin, khutgoh keovin ahin soldoh tauve.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Chuin lou neipan asohho khat asol kit leh ama jongchu ajumso uvin, alu ahin vohpeh-uve.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Chujouvin achom khat asol kit'in ahile ama chu ahin that tauve. Chule adang asol ho jong abang ahin vouvin, abang ahin that un ahi.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Asolthei ding khat bou aumtan, ama chu achapa deitah chu ahi. Lou neipan achainakeiyin, ‘Kachapa ahijeh'in anajabol nauvinte,’ tin ama chu asoltan,
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Ahinlah aleilhouho chu akihouvun, ‘Veuvin, agamngah ding, agou loding pa ahunge, khaiye! Thatdoh-utin agam hi eiho chang taute,’ aki tiuvin ahi.
8 They took him, killed him, and cast him out of the vineyard.
Chuin aman'un, athat'un along chu lengpilei polam'ah alehdoh tauvin ahi.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Hichan gei chu ahitahleh lengpilei neipa chun leilhou ho chu i-lotante tia nagel uvem? Naseipeh-unge—ama hung intin aleilhouho chu sugamintin lengpilei chu midang pedoh tante.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Thubua kisun: ‘Insahon adeimouva apaiyu song chu inning songin apangtan,
11 This was from the Lord. It is marvelous in our eyes’?”
hichehi Pakai thilbol ahin, vetdingin avetlom lheh-e,’ tia kisun chu nasim dohkhah-uvem?” tin adonge.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Chupet'a um hou lamkaiho chun—leilhou migilou ho chu amaho toh kitekahna'a kisei ahi tin agel tauvin, Yeshua chu matding ago tauvin ahi. Ahinlah mipiho akichat kit jeh-uvin, adalha uvin achemang tauve.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Chomkhat jouvin lamkaiho chun thua themmo chansah-a mattheina ding in Pharisee ho phabep khat le Herod miho phabep chu Yeshua thudoh bol ding in asol un ahi.
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Hichun agacheuvin, “Houhil, Nangma midih nahin, koima gin naneipoi. Dihtah'a Pathen lampi chu nahil ahi chu kaheuve. Ahile neiseipehun—Caesar kai kapeh-uhi dihthei ding hinam ahiloule dihlou ding ham?”
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Kapeh diu ham, kapehlou diu ham? agatiuve. Yeshuan aphatlhemnau chu amudoh'in, adonbutnan, “Ibola neilunglah patep uham? Romte dangka-pumkhat hinchoiyun langnei vetsah un, chule naseipeh-uvinge,” ati.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Ahin choi phat'un, Yeshuan aven, “Hichea kinam hi koi lim le koi min ham?” tia adohleh, amahon “Caesar a ahi,” atiuvin ahi.
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Chuin Yeshuan, “Chuti ahile aphai, Caesar a chu Caesar peuvin lang, Pathen'a chu Pathen peuvin,” atipeh tai. Adonbutna chu adatmo lheh jeng un ahi.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Chujouvin Sadducee—mithi thokitna aumpoi tiho—chu ahengah ahung un, ajah-a thudoh aneiyun,
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
“Houhil, Mosen eithupeh dungjuiyun mi khattouvin cha neilouva ajinu adalhah'a, athi tah'a ahile, asopipa chun ajinu chu vehen lang asopipa phunggui amanlouna ding chun chi khaipeh hen tin akiseiye.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Achutile, tekahnan ucha pasal sagi aume. Amasapenpa chun ji aneiyin chikhai louvin athitai.
21 The second took her, and died, leaving no children behind him. The third likewise;
Aban'a pan amanu chu jin aneiyin chikhai louvin athin, athumnapa jong chutima chu ahin,
22 and the seven took her and left no children. Last of all the woman also died.
Hitichun akitol suhpeh tauvin, asagiuvin chikhailou ahitauve. Achainan numeinu jong chu athitai.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Ahileh tun neiseipeh-un, thokit nia amanu chu alah uva koipen ji hitantem? Ijeh-inem iti leh asagiuva amanu chu jia anei cheh-u ahitai,” atiuve.
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Yeshuan adonbut in, “Nasuhkhel'u chu Pathen thubua thu kisei nahethem pouvin chule Pathen thaneina nahet lou uhi ahi.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Ijeh-inem iti leh mithiho athodoh tengu chule ji anei tahlou diu chujongleh kichensahna umtalou ding ahi. Hiche thudol'a hi vanna Vantilte tobang hiding ahitauve.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Ahileh, mithiho kaithouva aum diu thudol hi—Mose'n hamboh meikou thudol asutna-ah, Abraham, Isaac chule Jacob thi jou khonungpeh-a Pathen in Mose koma, ‘Keima Abraham Pathen, Isaac Pathen chule Jacob Pathen kahi,’ tia asei thu chu sim khalou nahiuvem?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Chu dungjuiya chu ama ahingho Pathen ahin, athihoa ahipoi. Nanghon thuhettohlou suhkhelna lentah naneiyu ahitai,” ati.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Chua hou danthuhilho lah'a khat in akihounau chu anajan, Yeshuan kichentah'a ahil chu ahechen in, hijeh chun aman Yeshua jah-a, “Thupeh jouse lah'a hoichepen hi thupipen ham?” tin adongtai.
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Yeshuan adonbut'in, “Thupeh pipen chu hichehi ahi: ‘Ngaiyun, vo Israel! Pakai Pathen hi khatseh bou ahi.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Nangman Pakai na-Pathen chu, nalung pumpi, nahinna pumpi, nangaitona pumpi chule nathaneina jousea nangailut mong mong ding ahi.’
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Anina jong kibangchet'in athupin ahi, hichu: ‘Nangma nakingailut bangin naheng nakom ngailun.’ Hicheteni sanga thupijo thupeh dang aumpoi,” ati.
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Hou dan thuhilpan adonbut in, “Naseihoi ngeiye, Houhil. Nangman thudihtah in thu naseiyin Pathen khatseh bou aume, Pathen dang aumpoi nati-e.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Chule Pathen chu lungthim pumpi, khohet theina pumpi le thanei jousea ngailut ding ahi chu kahen, chule eima ikingailut banga iheng ikom ngailut ding jong chu kahei. Hichu ganpum goa kilhainale longlhenna sangin gamchengin aphajoi,” ati.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Danthuhilpan kichentah'a adonbut ajah phat'in Yeshuan ajah-a aseiyin, “Nangma Pathen Lenggam toh nakigamlat poi,” atipeh tai. Chukal chun koiman thudang adongngam tapoi. David Chapa Thudol Asei
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Phat chomkhat jouvin, Yeshuan houin sungathu ahil pet'in miho adongin, “Danthusunhon Messiah chu iti David chapa ahi atiu hintem?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Ijeh-inem iti leh Lhagao Thengin ahil a konin David jengin jong, ‘Pakaiyin ka-Pakai jah-ah, jabolna mun'ah kajet lamin touvin namelmate cheng nakeng chotphaa kaneisah masangsen,’ anatin ahi.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
David amatah'in Pakai chu Pakai asah-in, achutileh achapa iti hithei dingham?” atin ahi. Mipi chun Yeshua thusei chu thanomtah'in angaiyui.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Yeshuan aseibe kit'in, “Danthusunhoa konin kihongphauvin! Ajehchu amahon sangkhol chol kiah-a kholailenna chule kailhanga min chibai aboh diu athanoppiuve.
39 and to get the best seats in the synagogues and the best places at feasts,
Chule kikhopna in le golvahna'a touna pipen adeiyui.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Hinlah kiphatlamna beihelin meithaiho nei le gou lahpehna dingin alhemlha jiuvin, houguttah bangin japi mutheina ding munhoah sottahtah taona amang jiuve. Hichejeh'a hi amaho hi gotna sangtah chang diu ahi,” ati.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Chuin Yeshua Houin sunga sumdolna bom jon'ah atouvin, mipin sumdolna boma sum alelut chu aven ahile mihao tamtah'in tamtahtah alelut'u amui.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Chua chun vaichatah meithainu khat ahungin sumsan-nong pumni alehlut in ahi.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Chuin aseijuiteho akouvin ajah'uva, “Tahbeh'a kasei ahi, hiche meithai vaichanu hin adang jouse sangin sumdolna-ah atam lelut pene.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Ijeh-inem itileh adangho jouse khun aneival ato-u ahin, amanu vang hin aneichasun ahinpi chengse alelut jeng ahi,” ati.
