Mark 1
1 The beginning of the Good News of Jesus Christ, the Son of God.
Ulele unighere ucizunun nliru umang un Yisa Kriti, Gono Kutellẹ. Nane nafo na ina nyer
2 As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:
tu nan nya niyerten Ishaya Gono kadura, ''Yene, Meng ma tu nin nan kadura nbunfe urika na aba wesufi libau.
3 the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”
Liwuin nmong na adi yichu nan kusho, kelen libau NCikilare, tan udina me yita dert.''
4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
Na Yuhana wa dak, awadi nshintu nanit mmyen nan nya ntene a yita kagbaran nbeleng chinu lidu linazang nin sen kusu nalapi.
5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
Kipin Yahudiya vat nan nanitin Urshalima nuzu udu kiti me. Vat mine ishitino nani mmyen nacharame nya kurawan Yahudiya, arika na iwa bellu alapi mine.
6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
Yuhana wa su kuyok nin kukpan nsup kuronkomi, a kutino me wa terin nin belt kukpa, imoli me wa di aching nin titong kusho.
7 He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.
Asu uwazi aworo, ''Umong din chinu kimal nin urika na akatini nin likara, na nbatin nwo in tumuno nbunku tii na kpatak me ba.
8 I baptized you in water, but he will baptize you in the Holy Spirit.”
Meng din shintu minu mmyen kurawa, ame basu minu ushitoe nin nfip Kutellẹ.''
9 In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Imone daso nayiri anẹ na Yisa wa dak unuzun Nazaret kusarin Galili, Yuhana da shintighe nan nya mmyen kurawan Urdun.
10 Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.
Kube na Yisa nuzu nan nya mmyene, a to iyizi ayene kitene kani npuno, Nfip Kutellẹ tollo udak kitime nafo kuwullung.
11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
Liwui tutung kuru linuzu nan nya kitene kane, ''fe'ari Gono kin nayi ning. Indi nin liburi libo ninfi kang.''
12 Immediately the Spirit drove him out into the wilderness.
Nfip Kutellẹ tunna uyaunghe dedei udumun nan nya kusho.
13 He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
Aso nan nya kushoe ayiri akut anas, shaitan sughe ugwaji. Awa so ligowe nan ninawan tene, anan kadura Kutellẹ sughe katwa nimon irika na awadi nin suwe.
14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
Kimalun kifun Yuhana, Yisa da Ugalili ada jarta uliru umang Kutellẹ,
15 and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
anin di du, '' kubẹ nkulo, kuti tigo Kutellẹ nda susut. Sunan alapi iseru uliru umang.''
16 Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
Achina ukatu nbii kurawan Galili, a to iyizi ayene simon ku nin Andirawus gwanan Simon nawa din kifizu nibo nin nitaru me nan nya kurawe, bara na katwa mine wadi ndwanghari.
17 Jesus said to them, “Come after me, and I will make you into fishers for men.”
Yisa woro nani, dofnani, nba kpiliu minu iso anan ndwang nanit asurne.''
18 Immediately they left their nets, and followed him.
Itunna ita mas iderne imon nkifizu nibowe idofin ghe.
19 Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.
Kube na Yisa wa chachan ubun, båt, ayene Yakubu ku usaun Zebeden nin Yuhana gwaname; iwadi nan nya zirgin mmyen iyita nkye nimon nkifizu nibon.
20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
Ayichila nani dedei, inuzu ichino uchif mine Zabadee nan nya zirgi ligowe nin nachin katwawe na iwa yiru nani, idofinghe.
21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
Nin piru mine nan nya Kafarnahum, deidai liri na Sabbath a pira nan nya kutin lira a tunnan dursuzu nanite.
22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
Umamaki kifo nani nin dursuzu me, bara na awa dursuzo nani nafo ule na adin nin tigoh a na nafo adidya niyerte ba.
23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
Ki kane nan nya kutin lire, umong unit wa duku nin ruhu unanzang. A ta intet.
24 saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know who you are: the Holy One of God!”
“Iyanghari nmyen feku nan ghirik, Yisa kunan Nazaret? Udå uda molu nariya? In yiru fe ghari. Fe unit ulauwari unuzu Kutellẹ!”
25 Jesus rebuked him, saying, “Be quiet, and come out of him!”
Yisa kpada agbergenue a woro nani, “Tan tik nuzun nan nya kidowo me!”
26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.
Na uruhu unanzaghe iyaughe ukpeo kutein, uruhu jarta nin liwui kang unin nuzu nan nya me.
27 They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!”
Anite vat umamaki kifonani, itunan tiru nanit mine, “iyaghari ilele? Udursuzu upese nin tigoh! Adin kpadizu tiruhu ti nanzang wang, inani din dortu uliru me.”
28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
Na nin molu kubi ba ubeleng me mala kiti udu nan nya vat nigbiri nkilinun Galili.
29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
Dedei na iwa nuzu isuna kuti kudya nlire, i nya idi piru ngan Simon nin Andrawus, ligowe nin Yakubu a Yuhana.
30 Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.
Nene ise unan wanin Simone non nin konu kidowo. Ittunna i belle Yisa ku ubelleng me mas.
31 He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
A tunna ado a kifoghe nchara, a fyaghe kiti linoninghe; ukone tunna uchinghe, a tunna nsunani likanju.
32 At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons.
Nin kubi kuleleng, na uwui ndeo, ida nin nanan tikonu vat kitime nin na lenge na idi nin na gbergenu.
33 All the city was gathered together at the door.
Kipine vat da zuro ligowe kibulunghe.
34 He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
A shino nin nanan tikonu ngangang gbardang, anutuzuno agbergenu tutung gbardang. Na awa yinin agbergenue su uliru ba bara na iyirughe uworsu.
35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
A mu ufitu nin kwi dinding a kiti dutu yilili a gya udu kan kiti usanme rututu, adi su nlira ku.
36 Simon and those who were with him searched for him.
Simon nin nalenge na iwadi ligowe tunnan pizuru kitika na aduku.
37 They found him and told him, “Everyone is looking for you.”
Na iseghe, iworoghe nenge, “Vat nanit din pizuru uyenu fe.”
38 He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
A woro ne, “channari tido nkan kiti ugang, tinuzu udu nan nya nigbiri nkilinu kipine, nnan disu uwazi kusari kone wang. Imon ilenge na ina nutuniari une nda su.”
39 He went into their synagogues throughout all Galilee, preaching and casting out demons.
Apicha niti niti vat nan nyan Galili, asu uwazi nan nya nati nlira mine a nutuzuno agbergenu.
40 A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
Nkon kukutule da kitime; adin foghe nachara a tumuno nin nalun. Aworoghe nenge, “Andi uba yinnu, uwasa ushino nin mi lau.”
41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
Yisa do susut nin kune-kune a nakpa uchara adudoghe, adi sughe, “iyinna. Talau.”
42 When he had said this, immediately the leprosy departed from him and he was made clean.
Tikutule tunna ti chinghe dedei, a shino lau.
43 He strictly warned him and immediately sent him out,
Yisa kpadaghe nin likara anin nutughe mass a gya.
44 and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
A woroghe “yenje uwa bellin umong unit, can udi durso litife kitin Priest ngma, udi ni mong ilenge a Musa na woro inuzu bara ukusu litife, inan so usheda kiti mine.”
45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
Ana nuzu a tunnan bellu kogha ku. Unite malakiti nin lirue kang, imone ta na Yisa nse upiru nan nya kipine tap ba; adi so nan nya ntene anite nin tunnan duzu kitime unuchu niti-niti ngagang.
