Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Ko jekh savato o Isus nakhino maškaro njive. A lesere učenici čedinde e đivesoro klaso, morde le vastencar hem hale.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Tegani nesave fariseja phende: “Sose ćerena adava so palo Zakoni na tromal pe ko savato?”
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
O Isus phenđa lenđe: “Na čitinđen li ano Sveto lil adava so ćerđa o David kad bokhalile ov hem okola so inele oleja?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Đerdinđa ano čher e Devlesoro, lelja hem halja o posvetime maro, savo nikase na inele muklo te han sem e sveštenikonenđe, hem čak dinđa le okolenđe so inele oleja te han.”
5 He said to them, “The Son of Man is lord of the Sabbath.”
I phenđa lenđe: “Me, o Čhavo e manušesoro, injum gospodari e savatesoro.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Ko aver savato, o Isus đerdinđa ki sinagoga hem sikavđa. I adari inele jekh manuš kasoro desno vas inele šuko.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Tegani o učitelja e Zakonestar hem o fariseja posmatrinena le ine te dikhen na li ko savato ka sasljari, sar te šaj tužinen le.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
A ov džanđa lengere mislija hem phenđa e manušese kas inele šuko vas: “Ušti hem terđov ko maškar!” I ov uštino hem terdino.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
A o Isus phenđa lenđe: “Te pučav tumen: so tromal pe te ćerel pe ko savato: šukaripe ili bišukaripe? Te spasini pe o dživdipe ili te uništini pe?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
I dikhindoj ano sarijende, phenđa lese: “Pružin to vas!” I ov ćerđa ađahar hem lesoro vas ulo sasto.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
A o fariseja hem o učitelja e Zakonestar pherdile bari holi hem vaćerde maškara pumende so šaj te ćeren e Isusese.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Adala dive, o Isus dželo ki gora te molini pe. I nakhavđa sa i rat ani molitva e Devlese.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Kad dislilo, vičinđa kora peste ple učenikonen hem birinđa olendar dešudujen, kolen vičinđa apostolja:
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
e Simone kole vičinđa Petar, hem lesere phrale e Andreja, e Jakove hem e Jovane, e Filipe hem e Vartolomeje,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
e Mateje hem e Toma, e Jakove e Alfejesere čhave hem e Simone kovai vičime Zilot,
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
e Juda e Jakovesere čhave, hem e Juda e Iskariote, kova ulo izdajniko.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
I o Isus huljindoj olencar, terdino ko ravno than. A adari inele sa edobor lesere učenici hem but narodo taro but thana e judejakere, đi hem tari diz Jerusalim, hem taro e tiresere hem e sidonesere pašutne thana savei uzalo more.
18 as well as those who were troubled by unclean spirits; and they were being healed.
Ale te šunen le hem te oven sasljarde oto pumare nambormipa. A saslile hem okola kolen mučinde o bišukar duhija.
19 All the multitude sought to touch him, for power came out of him and healed them all.
I sa o manuša rodinde te pipinen le adalese so baro zoralipe ikljola ine olestar hem sasljari sarijen.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
I o Isus dikhlja ano ple učenici, i lelja te vaćeri: “Bahtale injen tumen o čorore, adalese soi o carstvo e Devlesoro tumaro!
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Bahtalei okola kolai akana bokhale, adalese so o Devel ka čaljari tumen! Bahtalei okola kola akana rovena, adalese so ka asan!
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Bahtale injen kad o manuša mrzinena tumen, kad odbacinena tumen, uvredinena tumen hem lađarena tumen da injen bišukar adalese so verujinena ana mande, ano Čhavo e manušesoro!
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Tegani radujinen tumen hem ripinen oto bahtalipe, adalese so adžićeri tumen bari nagrada ko nebo! Adalese so, ađahar ćerena ine hem lengere pradada e prorokonencar.
24 “But woe to you who are rich! For you have received your consolation.
Ali jao tumenđe e barvalenđe, adalese so već leljen tumari uteha!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Jao tumenđe kola akana injen čaljarde, adalese so ka oven bokhale! Jao tumenđe kola akana asana, adalese so ka tugujinen hem ka roven!
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Jao tumenđe kad sa o manuša vaćerena šukar tumendar, adalese so ađahar vaćerena ine hem lengere pradada e hovavne prorokonendar.”
27 “But I tell you who hear: love your enemies, do good to those who hate you,
“A vaćerava tumenđe so šunena: Mangen tumare neprijateljen! Ćeren šukaripe okolenđe so mrzinena tumen!
28 bless those who curse you, and pray for those who mistreat you.
Blagoslovinen okolen so dena tumen armanja! Molinen tumen okolenđe so ćerena tumenđe bišukaripe!
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Okolese kova khuvela tut ki čham, irin hem aver čham. Okolese kova lela to ogrtači, ma zabranin te lel tutar hem o gad.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
De đijekhese kova rodela tutar nešto, hem te neko lela okova soi klo, ma rode adava palal.
31 “As you would like people to do to you, do exactly so to them.
I sar so mangena avera te ćeren tumenđe, ađahar ćeren tumen olenđe.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
Te mangena samo okolen kola tumen mangena, savi pohvala šaj te dobinen? Adalese so hem o grešnici mangena okolen kola olen mangena.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Ađahar da, te ćerđen šukaripe okolenđe kola tumenđe ćerena šukaripe, savi pohvala šaj te dobinen? Hem o grešnici ćerena ađahar.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Te dinđen ko zajam love okolenđe kastar adžićerena te irinen tumenđe, savi pohvala šaj te dobinen? Hem o grešnici dena ko zajam jekh averese te šaj irini pe lenđe edobor.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Nego, mangen tumare neprijateljen, ćeren lenđe šukaripe hem den len ko zajam bizo nisavo adžićeriba te irini pe tumenđe adava! I o Devel ka del tumen bari nagrada. I ka oven čhave e Najbaresere, adalese soi ov šukar hem premalo nezahvalna hem premalo bišukar.
36 “Therefore be merciful, even as your Father is also merciful.
Oven milosrdna sar soi milosrdno tumaro Dad kovai ano nebo!”
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
“Ma sudinen hem čače naka sudini pe tumenđe! I ma osudinen hem čače naka oven osudime! Oprostinen hem ka oprostini pe tumenđe!
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Den hem ka del pe tumenđe: mera šukar, pritiskime, tresime hem prepherdi ka čhivel pe tumenđe ki angali. Adalese so, sava meraja merinena, esavkaja ka merini pe tumenđe.”
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
I vaćerđa lenđe akaja uporedba: “Šaj li o kororo te legari e korore? Na li soduj ka peren ki rupa?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Nane o učeniko upreder o učitelj. I đijekh kovai sikavdo sa, ka ovel samo sar plo učitelj.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
A sose dikheja i trunka ani jakh te phralesiri, a i greda ani ti jakh na primetineja?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Sar šaj te phene te phralese: ‘Phrala, aš te ikalavtar i trunka oti jakh’, a korkoro na dikheja i greda ani ti jakh? Dujemujengereja, najangle ikal i greda te jakhatar, i tegani šukar ka dikhe te ikale i trunka te phralesere jakhatar.”
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
“Nijekh šukar kaš na dela bišukar plod, sar so nijekh bišukar kaš na dela šukar plod.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Adalese so đijekh kaš pendžari pe palo lesoro plod. Sar so džanen, o smokve na čedena pe oto kare ni o drakha na čedena pe oti kupina.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
E šukare manuše isi šukaripe ano vilo, i ađahar, ple vilestar ikali šukaripe, a o bišukar manuš ple vilestar ikali bišukaripe. Adalese so e manušesoro muj vaćeri adava sojai lesoro vilo pherdo.”
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
“Sose vičinena man: ‘Gospode, Gospode!’, a na ćerena okova so vaćerava?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Đijekh kova avela mande hem šunela mle lafija hem ćerela len, ka mothovav tumenđe upra kastei:
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Ovi upro manuš kova ćerindoj plo čher handlja hem ćerđa hor, ćerđa o temelji upro bar hem vazdinđa o čher. I kad ale o panja, i len khuvđa ko adava čher, ali našti ine te potresini le adalese soi ćerdo šukar.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
A okova kova šunđa mle lafija, a na ćerđa len, ovi upro manuš kova ćerđa plo čher ki phuv bizo temelji, ko savo khuvđa i len hem otojekhvar peravđa le, i oto čher uli bari ruševina.”
