Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
In ure uwui asabar Yeso ma ra anyimo uru ubisana ahana katuma kameme wa zinu pusa uma gbangu ma bi sana me, wazunu para me atari tuwe me unu siza ma.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Aye anyimo anu bezi utize wagh, “barki nyanini ya wuna iwuza anime unu wui sa da aguna awuzi ane ba?”
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
Yeso ma kabirka we magu, da ya basa imum besa Dauda ma wuzi uganiya sa ma kunna ikomo ba, me nan ananu sa ma zi nigome nan we ba?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Ma ribi anyimo kura Asere, maziki imumare ya kura Asere mari ma kuri ma nya ahana aruma sa wa zi nan me, ya zi anime anu dungara utize wani wadi ri.
5 He said to them, “The Son of Man is lord of the Sabbath.”
Ma gu we, “vana unubu me mani ugomo Asere asabar me”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Ya cukuno u uru uwui asabar maribe anyimo udenge Asere. Uye mara ahira sa tari tina re tume ta wii.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Anu nyiteke nan nanu bezi tize wa inki aje nani madi humam me unu uwui asabar me, barki wa kem imumu boo ume unu wuza imum besa da ya wuna ba.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
Barki anime marusa imum besa ma basa manno ma kuri magu inu nu zatu utari me, “hira tonno abanna me atii anabu” unu me manno ma hiri ma tonno.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Yeso ma gun we, “In zinu igizo ushi, da ya wuna uri awuzi imumu iriri nan ihuma, aburi unu nani aceki me ma wi?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Manno ma hiru we vat ma gun unu nu me, “Wito tari tuwe me” ma wuzi ani me tari tume me ti huma.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
Wanno wa kunna iriba kan, wa kuri wa titi ace wa gamira tize imum be sa wadi wuzi in Yeso.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Acukuno atiye tigino me, sa ma nyene asesere anipo ma wuzi biringara. Ma ri aje iniye nigino me inu wuza ubiringa ahira Asere.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Inisi sizo, matiti ahana utarsa umeme, wa eh ahira ameme, ma zauka anu kirau ina nawa re, ande sa matiti we “anu kurzizo, utize ta Asere”.
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
Tiza ta hana ameme simon (desa ma gusa me Bitrus) nan uhenu ume me Andrawus, Yakubu, Yahaya, Philibus, Bartalamawu,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
Matta, Toma, Yakubu Vana u Halfa, Simon desa agusa Zaloti, Yahuda vana u Yakubu.
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
Nan Yahuda vana uiskariyoti, desa ma cukuno unu re inama Yeso.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
Sa Yeso ma tunno usuru anipo nan we, wanno wa tonno amassa ahana katuma kame gbardang wa ra ahira me, nan anu gbardang usuru uyahudiya nan urushalima nan ageno usuro utaya nan usidon.
18 as well as those who were troubled by unclean spirits; and they were being healed.
Wa eh barki wa kunna me, wa kuru wa kem uhumuza uti koni tu weme. Ande sa wa zin inti koni dati wa kem uhumuza.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Konda avi anyimo ani orime ma nyari udara ume barki ubezi uhuma ura ahira ameme ani, ma kuri ma humuza we vat.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
Manno ma hiri ahana akatuma kame me magu, “Anu kem imumu iriri shi anu dira, barki anime akura Asere ashe ani.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Shi anu imumu iriri shi anu ikomo aname, barki ti inshi. She anu imumu iriri ana so ana me, barki idi zunzi.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Shi anu imumu iriri ini inka anabu wa ga shi, wa bezi shi usasas wa guna tiza tishi me anu imumu iriba, bari vana unubu.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Idi zunzi ronigino me, barki idi kem imumu iriri anyimo Asesere, barki anime a cokoro acokoro anka coo uwe me wa wuzi ana kadura.
24 “But woe to you who are rich! For you have received your consolation.
Ude ushi anu kem barki sa ya kem tiyom tishi me.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Ude ushi anu itii, barki idi kunna ikomo uhana aje, ude ushi anu atizunza ya de ni idi shizi uhana aje, shi ana tizunza idi wuzi tiyom nan naso uhana aje.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Ude ushi inka anabu wa nonzo shi barki ane ani acokoro acokoro an ka coo uwe me wazi anu bezi rusa moco.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
Barki anime ingusa shi anu kunna um, hem ni inde sa ma ga shi ikuri iwuzi anu ga shi imumu iriri.
28 bless those who curse you, and pray for those who mistreat you.
Buka ni anu ati zumza tishi tize tiriri, in kuri iwuzi andesa wa wuzi shi bi ringara.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
De sa ma vavi we upo uginne, gamira ukure me, inka uye mazi ugudu uwe me, kati ukartime udibi uwe me ba.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Nyizani ande sa wa nyara imum ahira ashi. Inka uye ma zika ire imum sa izi ishi me, kati igu ma kurzo inini ba.
31 “As you would like people to do to you, do exactly so to them.
Vat imum be sa unyara anu wa wuzi weni, waza anime cangi.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
In wa hem unu nu hem uwe mani cas, nyanini igino me wa wuza? ko ana madini wa hem ina nu hem uwe.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Inka i bezi imumu iriri ahira anu wuza ushi imumu iriri inicas, nyanini imumu irunta ushi uba me? Ko ana madini wa hem ina nu hem uwe.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Inka ya nya ureme ahira andesa ya inko iribani wadi kurzo shi ni cas, Nyanini uhana aje ashi me? Ana madini wa nyaza ana madini ureme, wa nyara akurzo imum besa wa nya sarki ukinki u ire imum ni.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
In anime hem ni ina hem ushi, i wuzi we imumu iriri. Nyani we ureme kati i inki iriba uguna adi kurzo shi ba, ukalum ushi me udi cukuno gbardang. Idi cukuno ahana ani nonzo barki me i nice num ma bezi ugogoni ahira anu zutu bezi ukunna urunta ahira anabu.
36 “Therefore be merciful, even as your Father is also merciful.
Cukunoni anu iriba i shew barki aco ushime unu iriba ishew mani.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
Kati iwuzi u inko utize tini kubu, shi ada inko tize tini kuba nanshi ba, kati iwuzi moco ba, ida kuri agu shi ana moco ba, imbizo ni ana madini shi ma adi imbizo shi.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Nyizani aye, shi ma adi nya shi gbardan, unu yanga sa a guta ni une uni adi guti shini ikwangizo ati buna tishi me barki uyaga uge saya gusani, une uni adi gusa shine.
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Ma kuri ma bukuwe ure ubezi, “Urubu ma misi urubu ubina? Inka ma wuna anime, vat uwe wadi rizi anyimo uwaa, azo ane aniba?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Vana ukatuma mada teki me unu bezizi ume ba, barki ani de sa makem ubezi ukem madi cukuno kasi unu bizizi ume me.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Barki nyani ya wuna uhira ukunti anije nu henu uwe me, uda wa rusa uira imum be sa ira anije nu we ba?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Barki nyanini udi gunu henu uwe, uhenu um, nan ikari imum besa ira anije nu we me, hu da wa ira imum be sa ira ani je nuwe ba? Hu unu iriba ibur tuba ukara ukunti sa ura ani je nuwe, uduku iri memeru imum besa ira ani je nuhenu uwe me.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
Barki ani me ure utiti uriri sa uda ke uyo ahana azensen ba, nani utiti uwice uda ke uyo ahana ariri.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Barki a da ke arusa konde uya utiti ahira yoh ahana ameme. Barki anabu wada ke wa tazi ahana upom anipum nibi kana, nani wada ke wa inti mei mu wangu anyimo ikana.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Una kadure ahira iraba ishew ime me madi yo ahna ariri. Una madini madi anyimo iriba izensen ime madi wuzi imum izenzen barki anyimo u inko imm iriba ime ini anyo adi buki tize.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
Barki nya ugusam anime, ugomo Asere, ugomo Asere, 'I da tarsa shi tize tum ba?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Vat desa ma aye ahira ama ma kuna tize tum ma wuza katuma ni, idi buki shi uzina ume.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Mazin kasi de sa mazinu bara akura, desa ma henze uwa pitii inka ure wa ruba, inka mei ma myinca, mada ke ma zuruko ani ba barki abara ani memmeru.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Barki vat desa ma kunna tize tum maga me utarsa me, mazi kasi desa ma bara akura ameme adize ahura. Inka ure wa vavi ani akura me adi rizi, urizo akura me uzin ini kara.
