Luke 5
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
Factum est autem, cum turbæ irruerunt in eum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes, nihil cepimus: in verbo autem tuo laxabo rete.
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam, rumpebatur autem rete eorum.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
Et annuerunt sociis, qui erant in alia navi ut venirent, et adiuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
Quod cum videret Simon Petrus, procidit ad genua Iesu, dicens: Exi a me, quia homo peccator sum, Domine.
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
Stupor enim circumdederat eum, et omnes, qui cum illo erant, in captura piscium, quam ceperant:
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
Similiter autem Iacobum, et Ioannem, filios Zebedæi, qui erunt socii Simonis. Et ait ad Simonem Iesus: Noli timere: ex hoc iam homines eris capiens.
11 When they had brought their boats to land, they left everything, and followed him.
Et subductis ad terram navibus, relictis omnibus secuti sunt eum.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Iesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
Et extendens manum, tetigit eum dicens: Volo: Mundare. Et confestim lepra discessit ab illo.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
16 But he withdrew himself into the desert and prayed.
Ipse autem secedebat in desertum, et orabat.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Et factum est in una dierum, et ipse sedebat docens. Et erant Pharisæi sedentes, et legis doctores, qui venerunt ex omni castello Galilææ, et Iudææ, et Ierusalem: et virtus Domini erat ad sanandum eos.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Iesum.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
Quorum fidem ut vidit, dixit: Homo remittuntur tibi peccata tua.
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
Et cœperunt cogitare scribæ, et Pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata, nisi solus Deus?
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
Ut cognovit autem Iesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) Tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Et confestim consurgens coram illis, tulit lectum, in quo iacebat: et abiit in domum suam, magnificans Deum.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.
28 He left everything, and rose up and followed him.
Et relictis omnibus, surgens secutus est eum.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum, qui cum illis erant discumbentes.
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Et murmurabant Pharisæi, et scribæ eorum dicentes ad discipulos eius: Quare cum publicanis, et peccatoribus manducatis, et bibitis?
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
Et respondens Iesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I have not come to call the righteous, but sinners, to repentance.”
Non veni vocare iustos, sed peccatores ad pœnitentiam.
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
At illi dixerunt ad eum: Quare discipuli Ioannis ieiunant frequenter, et obsecrationes faciunt, similiter et Pharisæorum: tui autem edunt, et bibunt?
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere ieiunare?
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
Venient autem dies: cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus.
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
38 But new wine must be put into fresh wine skins, and both are preserved.
Sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Et nemo bibens vetus, statim vult novum, dicit enim: Vetus melius est.
