Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
We shu künlerdin bir küni u ibadetxanining hoylilirida xelqqe telim bérip xush xewerni élan qiliwatqanda, bash kahinlar we Tewrat ustazliri bilen aqsaqallar uning aldigha kélip uningdin:
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
— Bizge éytqin: Sen qiliwatqan bu ishlarni qaysi hoquqqa asasen qiliwatisen? Sanga bu hoquqni kim bergen? — dep soridi.
3 He answered them, “I also will ask you one question. Tell me:
U ulargha jawab bérip: — Menmu silerdin bir ishni soray; siler manga éytip béringlarchu,
4 the baptism of John, was it from heaven, or from men?”
— Yehya yürgüzgen chömüldürüsh ershtinmu, yaki insanlardinmu? — dep soridi.
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün [Yehyagha] ishenmidinglar?» deydu.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Eger: «Insanlardin kelgen» dések, bu barliq xalayiq bizni chalma-kések qilip öltüridu. Chünki ular Yehyaning peyghember ikenlikige ishendürülgen, — déyishti.
7 They answered that they didn’t know where it was from.
We ular: — [Uning] [hoquqining] qeyerdin kelgenlikini bilmeymiz, — dep jawab bérishti.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Eysa ulargha: — Undaqta, menmu bu ishlarni qaysi hoquqqa asasen qiliwatqanliqimni éytmaymen, — dédi.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
U xalayiqqa munu temsilni sözleshke bashlidi: — «Bir kishi bir üzümzarliq berpa qilip, uni baghwenlerge ijarige bérip, özi yaqa yurtqa bérip u yerde uzun waqit turuptu.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Üzümlerni yighidighan mezgil kelgende baghwenlerning üzümzarliqtiki méwidin uninggha bérishke qulliridin birini ularining yénigha ewetiptu. Lékin baghwenler uni urup-dumbalap quruq qol yanduruwétiptu.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
U yene bashqa bir qulni ewetiptu. Lékin ular unimu dumbalap, xarlap, yene quruq qol qayturuwétiptu.
12 He sent yet a third, and they also wounded him and threw him out.
U yene üchinchisini ewetiptu; ular unimu urup yarilandurup, talagha heydep chiqiriwétiptu.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
[Axirda] üzümzarliqning xojayini: «Qandaq qilsam bolar? Söyümlük oghlumni ewetey; ular uni körse, héch bolmighanda uning hörmitini qilar?» deptu.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Biraq baghwenler uning oghlini körüp bir-biri bilen meslihetliship: «Bu bolsa mirasxor; kélinglar, uni jayliwéteyli, andin miras bizningki bolidu» déyishiptu.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Shuning bilen ular uni üzümzarliqning sirtigha achiqip öltürüwétiptu. Emdi bundaq ehwalda üzümzarliqning xojayini ularni qandaq qilidu?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
U kélip u baghwenlerni yoqitip üzümzarliqni bashqilargha tapshuridu». Xalayiq buni anglap: — Bundaq ishlar hergiz bolmisun! — déyishti.
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Bash kahinlar we Tewrat ustazliri uning bu temsili özlirige qaritip éytqanliqini bilip shu haman uninggha qol sélish yolini izdidi; lékin ular xalayiqtin qorqushti.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Shunga ular uning keynidin marap, uni [Rim] waliyisining hökümranliqida soraqqa tartishqa tapshurush üchün birnechche ademlerni sétiwélip, soqunup kirishke ewetti. Ular semimiy qiyapetke kiriwélip, uning sözidin yochuq izdep yüretti.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
22 Is it lawful for us to pay taxes to Caesar, or not?”
[Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?».
23 But he perceived their craftiness, and said to them, “Why do you test me?
Emma u ularning hiylisini körüp yétip ulargha: — Némishqa méni sinimaqchisiler?
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Manga bir kümüsh dinar körsitinglar. Buning üstidiki süret we nam-isim kimning? — dédi. Ular uninggha: Qeyserningki, — dédi.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
We u ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Ular xalayiqning aldida uning sözliridin uni tutuwalghudek héchqandaq yochuq tapalmidi. Ular uning bu jawabigha heyranuhes bolup, zuwani tutuldi.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
We «ölgenler tirilmeydu» dep inkar qilidighan Saduqiylarning beziliri uning aldigha kélip soal qoyup mundaq dédi:
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
— Ustaz, Musa [peyghember Tewratta] bizge: «Ayali bar, emma perzent körmigen kishi ölüp ketse, ölgüchining aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi kérek» — dep yazghan.
29 There were therefore seven brothers. The first took a wife, and died childless.
Emdi yette aka-uka bar idi. Chongi öylen’gendin kéyin perzent körmey alemdin ötti.
30 The second took her as wife, and he died childless.
Ikkinchi qérindishi ayalini emrige élip, perzent körmey alemdin ötti.
31 The third took her, and likewise the seven all left no children, and died.
Andin üchinchisi uni aldi; shundaq qilip, yettisi uni emrige élip perzent körmey öldi.
32 Afterward the woman also died.
Hemmisidin kéyin ayalmu öldi.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Emdi tirilish künide bu ayal ularning qaysisiningki bolar? Chünki yettisi uni xotunluqqa alghan-de?!
Eysa ulargha mundaq jawab berdi: — Bu alemning perzentliri öylinidu, yatliq bolidu. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Chünki ular yene ölmeydu, perishtilerge oxshash bolidu; «ölümdin tirilishtin tughulghan perzentler» bolghachqa, ular Xudaning oghulliridur.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
U ölüklerning Xudasi emes, belki tiriklerning Xudasidur; chünki uninggha nisbeten hemmeylen tiriktur!
39 Some of the scribes answered, “Teacher, you speak well.”
Shuning bilen Tewrat ustazliridin birqanchisi baha bérip: — Ustaz, yaxshi éytting, — dédi.
40 They didn’t dare to ask him any more questions.
Chünki ulardin héchkim yene uningdin soal sorashqa jür’et qilalmidi.
41 He said to them, “Why do they say that the Christ is David’s son?
Emdi u ulargha soal qoydi: — Kishiler Mesihni qandaqsige Dawutning oghli deydu?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Chünki Dawut özi Zeburda: Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!» — dégen’ghu?
43 until I make your enemies the footstool of your feet.”’
44 “David therefore calls him Lord, so how is he his son?”
Emma Dawut uni «Rebbim» dep chaqirghan yerde, undaqta u qandaqmu uning oghli bolidu?
45 In the hearing of all the people, he said to his disciples,
We barliq xalayiq qulaq sélip anglawatqanda, u muxlislirigha mundaq dédi: —
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
— Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda ghadiyip yürüshke, bazarlarda kishilerning ulargha bolghan salamlirigha, sinagoglarda aldinqi orunlarda, ziyapetlerdimu törde olturushqa amraq kélidu.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
