Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Pea pehē, ko e [ʻaho ]ʻe taha ʻi he ngaahi ʻaho ko ia, ʻi heʻene akonaki ki he kakai ʻi he falelotu lahi, mo malangaʻaki ʻae ongoongolelei, naʻe haʻu ʻae kau taulaʻeiki lahi mo e kau tangata tohi pea mo e mātuʻa,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Mo nau lea kiate ia, ʻo pehē, “Talamai kiate kimautolu pe ko e pule fē ʻoku ke fai ai ʻae ngaahi meʻa ni? Pea ko hai ia ne ne tuku ʻae pule ni kiate koe?”
3 He answered them, “I also will ask you one question. Tell me:
Pea lea ia, ʻo pehēange kiate kinautolu, “Te u fehuʻi foki kiate kimoutolu ha meʻa ʻe taha; pea tala mai kiate au:
4 the baptism of John, was it from heaven, or from men?”
Ko e papitaiso ʻa Sione, naʻe mei he langi ia, pe mei he tangata?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Pea nau fealēleaʻaki, ʻo pehē, “Kapau te tau pehē, ‘Mei he langi;’ te ne pehē mai, ‘Ko e hā naʻe ʻikai ai te mou tui kiate ia?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Pea kapau te tau pehē, ‘Mei he tangata;’ ʻe lisingi ʻaki ʻae maka ʻakitautolu ʻe he kakai kotoa pē: he ʻoku nau ʻilo pau ko e palōfita ʻa Sione.”
7 They answered that they didn’t know where it was from.
Pea naʻa nau pehēange, kuo ʻikai te nau ʻilo pe naʻe mei fē ia.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Pea pehē ʻe Sisu kiate kinautolu, “Pea ʻe ʻikai te u tala kiate kimoutolu pe ko e pule fē ʻoku ou fai ai ʻae ngaahi meʻa ni.”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Pea naʻa ne kamata lea ʻaki ʻae fakatātā ni ki he kakai; “Ko e tangata ʻe tokotaha naʻa ne tō ʻae ngoue vaine, ʻo ne tuku ia ki he kau tauhi ngoue, pea fononga mamaʻo ia ʻo fuoloa ai.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Pea hokosia ʻae toʻukai, pea ne fekau ʻae tamaioʻeiki ki he kau tauhi ngoue, koeʻuhi ke nau ʻomi kiate ia ha fua ʻoe ngoue vaine: ka naʻe teʻia ia ʻe he kau tauhi ngoue, ʻonau kapusi ia taʻehaʻanemeʻa.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Pea toe fekau ʻe ia ʻae tamaioʻeiki ʻe taha: pea naʻa nau teʻia foki ia, pea lahi ʻenau fai kovi [kiate ia], mo nau kapusi taʻehaʻanemeʻa.
12 He sent yet a third, and they also wounded him and threw him out.
Pea toe fekau ʻe ia ʻa hono toko tolu: pea naʻa nau teʻia foki ia, ʻonau lī [ia ]kituaʻā.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Pea toki pehē ʻe he ʻeiki ʻoe ngoue vaine, ‘Ko e hā te u fai? Te u fekau atu hoku foha ʻofaʻanga: heiʻilo ka nau ka mamata ai te nau fakaʻapaʻapa kiate ia.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Ka kuo mamata ki ai ʻae kau tauhi ngoue, pea nau fealēleaʻaki, ʻo pehē, ‘Ko eni ʻae foha hoko: haʻu ke tau tāmateʻi ia, kae ʻatautolu ʻae tofiʻa.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Pea naʻa nau lī ia kituaʻā ngoue vaine, ʻo tāmateʻi [ia]. “Pea ko e hā ʻe fai ʻe he ʻeiki ʻoe ngoue vaine kiate kinautolu?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
ʻE haʻu ia ʻo fakaʻauha ʻae kau tauhi ngoue ko ia, pea tuku ʻae ngoue ki he kakai kehe.” Pea ʻi heʻenau fanongo [ai], naʻa nau pehē, “Ke ʻoua ʻaupito.”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Pea vakai atu ʻe ia kiate kinautolu, ʻo ne pehē, “Ka ko e hā eni kuo tohi, ‘Ko e maka naʻe liʻaki ʻe he kau tufunga, kuo hoko ia ko e fungani [maka ] tuliki?’
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Ko ia ia ʻe tō ki he maka ko ia, ʻe mafesifesi ai ia; ka ko ia ʻe tō ki ai ia, ʻe momosi ia ʻo efu.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Pea naʻe holi ʻae kau taulaʻeiki lahi mo e kau tangata tohi ʻi he feituʻulaʻā pe ko ia ke nau puke ia; ka naʻa nau manavahē ki he kakai: he naʻa nau ʻilo kuo ne lea ʻaki ʻae fakatātā ni kiate kinautolu.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Pea naʻa nau lamasi [ia], ʻonau fekau atu ʻae kau mataki ke nau fai fakafieangatonu, koeʻuhi ke nau femioekina ia ʻi heʻene lea, ka nau tukuange ai ia ki he mālohi mo e pule ʻae pule.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Pea naʻa nau fehuʻi kiate ia, ʻo pehē, “ʻEiki, ʻoku mau ʻilo ʻoku ke lea mo ako totonu, pea ʻoku ʻikai te ke fai filifilimānako, ka ʻoku ke akonaki ʻaki ʻae hala ʻoe ʻOtua ʻi he moʻoni.
22 Is it lawful for us to pay taxes to Caesar, or not?”
ʻOku ngofua ke mau ʻatu ʻae tukuhau kia Sisa, pe ʻikai?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Ka naʻe ʻilo ʻe ia ʻenau kākā, pea ne pehē kiate kinautolu, “Ko e hā ʻoku mou ʻahiʻahiʻi ai au?”
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Fakahā mai ʻae tenali. “Ko e mata mo e tohi ʻa hai ʻoku ʻi ai?” Pea nau lea, ʻo pehēange, “ʻA Sisa.”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Pea pehē ʻe ia kiate kinautolu, “Ko ia ʻatu kia Sisa ʻae ngaahi meʻa ʻa Sisa, pea ki he ʻOtua ʻae ngaahi meʻa ʻae ʻOtua.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Pea naʻe ʻikai te nau faʻa femioekina ia, ʻi heʻene ngaahi lea ʻi he ʻao ʻoe kakai: pea naʻa nau ofo ʻi heʻene lea, mo nau fakalongo pe.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Pea naʻe toki haʻu ʻae niʻihi ʻoe Satusi, ʻakinautolu ʻoku pehē ʻoku ʻikai ha toetuʻu; ʻonau fehuʻi kiate ia,
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“ʻo pehē, ʻEiki, naʻe tohi ʻe Mōsese kiate kimautolu, “Kapau ʻe mate ʻae tokoua ʻo ha tangata, ka ʻoku ai hono uaifi, pea mate ia taʻehaʻanefānau, ke maʻu ʻe hono tokoua ʻa hono uaifi, ʻo fakatupu ʻae hako ki hono tokoua.
29 There were therefore seven brothers. The first took a wife, and died childless.
Pea naʻe ai ʻae kāinga ʻe toko fitu: pea maʻu ʻe he ʻuluaki ʻae uaifi, pea mate ia taʻehaʻanefānau.
30 The second took her as wife, and he died childless.
Pea maʻu ia ʻe he toko ua ko hono uaifi, pea mate ia taʻehaʻanefānau.
31 The third took her, and likewise the seven all left no children, and died.
Pea maʻu ia ʻe hono toko tolu; pea pehē pe ō aʻu ki hono toko fitu: ka naʻa nau mate taʻehaʻanaufānau.
32 Afterward the woman also died.
Pea mate fakamui foki ʻae fefine.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Ko ia ʻi he toetuʻu ko e uaifi ʻo hai ia ʻiate kinautolu? He naʻe maʻu ia ʻe he toko fitu ko honau uaifi.”
Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “Ko e fānau ʻa māmani ʻoku mali pea foaki ke mali: (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Ka ko kinautolu ʻe ʻaonga ke maʻu ʻae mama ko ia, mo e toetuʻu mei he mate, ʻe ʻikai te nau fakamaau pe foaki ke fakamaʻu: (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Pea ʻe ʻikai te nau toe mate: he ko e fānau ʻae ʻOtua ʻakinautolu ʻo hangē ko e kau ʻāngelo; mo e fānau ʻoe toetuʻu.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Ka ko e fokotuʻu ʻoe mate, naʻe fakahā [ia ]ʻe Mōsese, mei he ʻuluʻakau, ʻi heʻene ui ʻae ʻEiki ‘ko e ʻOtua ʻo ʻEpalahame, mo e ʻOtua ʻo ʻAisake, mo e ʻOtua ʻo Sēkope.’
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
He ʻoku ʻikai ko e ʻOtua ia ʻoe mate, ka ko e moʻui: he ʻoku moʻui kotoa pē kiate ia.”
39 Some of the scribes answered, “Teacher, you speak well.”
Pea leaange ʻae niʻihi ʻoe kau tangata tohi, ʻo pehē, “ʻEiki, kuo ke lea totonu.”
40 They didn’t dare to ask him any more questions.
Pea hili ia naʻe ʻikai te nau faʻa fai mo ha fehuʻi kiate ia.
41 He said to them, “Why do they say that the Christ is David’s son?
Pea pehē ʻe ia kiate kinautolu, “ʻOku fēfē ʻenau lau ko Kalaisi ko e foha ʻo Tevita?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Kae pehē ʻe Tevita ʻi he tohi ʻoe ngaahi Saame, ‘Naʻe folofola ʻa Sihova ki hoku ʻEiki, Nofo koe ki hoku nima toʻomataʻu,
43 until I make your enemies the footstool of your feet.”’
Kaeʻoua ke u ngaohi ho ngaahi fili ko ho tuʻungavaʻe.”’
44 “David therefore calls him Lord, so how is he his son?”
Ko ia naʻe ui ia ʻe Tevita ko e ‘ʻEiki,’ pea ko hono foha fēfē ia?”
45 In the hearing of all the people, he said to his disciples,
Pea toki pehē ʻe ia ki heʻene kau ākonga, ʻi he ʻao ʻoe kakai kotoa pē,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Vakai ki he kau tangata tohi, ʻakinautolu ʻoku nau manako ke ʻalu mo e kofu fakatōtōlofa, mo nau leleiʻia ʻi he fetapa ʻi he ngaahi potu fakatau, mo e nofoʻanga māʻolunga ʻi he ngaahi falelotu, mo e potu lelei ʻi he ngaahi kātoanga;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
ʻOku nau faʻao ʻae ngaahi fale ʻoe kau fefine kuo mate honau husepāniti, mo fai fakalōloa ʻae ngaahi lotu ʻi he kākā: ʻe maʻu ʻekinautolu ni ʻae malaʻia lahi.”
