Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Nerimwe ramazuva paakanga achidzidzisa vanhu mutemberi uye achiparidza vhangeri, vaprista vakuru navadzidzisi vomurayiro, pamwe chete navakuru, vakasvika kwaari.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Vakati kwaari, “Tiudzei kuti munoita zvinhu izvi nesimba ripi? Ndiani akakupai simba iri?”
3 He answered them, “I also will ask you one question. Tell me:
Akapindura akati, “Neniwo ndichakubvunzai mubvunzo. Ndiudzei,
4 the baptism of John, was it from heaven, or from men?”
‘Rubhabhatidzo rwaJohani rwakabva kudenga here kana kuti kuvanhu?’”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Vakataurirana pakati pavo vakati, “Kana tikati, ‘Rwakabva kudenga,’ iye achati, ‘Seiko musina kumutenda?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Asi kana tikati, ‘Rwakabva kuvanhu,’ vanhu vose vachatitaka namabwe, nokuti vanotenda kuti Johani akanga ari muprofita.”
7 They answered that they didn’t know where it was from.
Saka ivo vakazoti, “Hatizivi kuti rwakabvepi.”
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Jesu akati, “Neniwo handichakuudzai simba randinoita naro zvinhu izvi.”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Akaenderera mberi akaudza vanhu mufananidzo uyu akati, Mumwe murume akadyara munda wake wemizambiringa, akaupa kuna vamwe varimi kwechinguva achibva aenda kure kune imwe nyika kwenguva refu.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Panguva yokukohwa, akatuma muranda kuvarimi kuti vamupe zvimwe zvezvibereko zvemizambiringa. Asi varimi vakamurova vakamuendesa asina chinhu.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Akatumazve mumwe muranda, asi naiyewo vakamurova uye vakamuitira zvinonyadzisa ndokumudzosazve asina chinhu.
12 He sent yet a third, and they also wounded him and threw him out.
Akatumazve mumwe wechitatu, uyu vakamukuvadza ndokumukanda kunze.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
“Ipapo muridzi womunda wemizambiringa akati, ‘Ndichaita seiko? Ndichatuma mwanakomana wangu, iye wandinoda; zvimwe vachamuremekedza.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“Asi varimi vakati vachimuona, vakataurirana pachavo vakati, ‘Uyu ndiye mudyi wenhaka. Ngatimuurayei nhaka igova yedu.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Saka vakamubudisa mumunda wemizambiringa ndokubva vamuuraya. “Zvino muridzi womunda womuzambiringa achaitei kwavari?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Achauya agouraya varimi avo agopa vamwe varimi munda womuzambiringa.” Vanhu vakati vanzwa izvozvo, vakati, “Dai zvakadai zvikasatomboitika!”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Jesu akavatarisisa uye akavabvunza akati, “Zvino zvakanyorwa zvinoreveiko zvinoti: “‘Ibwe rakarambwa navavaki ndiro razova musoro wekona’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Mumwe nomumwe anowira padombo iroro achavhunika-vhunika asi uyo warinowira achapwanyiwa.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Vadzidzisi vomurayiro navaprista vakuru vakatsvaka nzira yokumusunga pakarepo, nokuti vaiziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Vakaramba vachimucherechedza, vakatuma vasori, vakanga vachinyepedzera kuva vakatendeka. Vakanga vane tariro yokuti vamubate iye Jesu pachinhu chaanenge ataura kuitira kuti vagomuisa kusimba noutongi hwomubati.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Saka vasori vakamubvunza vachiti, “Mudzidzisi, tinoziva kuti munotaura uye munodzidzisa zvakarurama, uye kuti hamusi mutsauri wavanhu asi munodzidzisa nzira yaMwari zviri maererano nezvokwadi.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Ko, zvakanaka here kuti tiripe mutero kuna Kesari kana kuti kwete?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Akaona kunyengera kwavo akati kwavari,
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Ndiratidzei dhenari. Ko, mufananidzo norunyoro zviripo ndezvani?”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Vakapindura vakati, “NdezvaKesari.” Iye akati kwavari, “Ipai Kesari zvaKesari uye mugopa Mwari zvaMwari.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Vakanga vasingagoni kumuteya nezvaakanga ataura ipapo pane vanhu. Vakashamiswa nokupindura kwake, vakanyarara.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Vamwe vaSadhusi, vanoti hakuna kumuka kwavakafa, vakauya nomubvunzo kuna Jesu.
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womunhu akafa akasiya mukadzi asina vana, murume anofanira kuwana chirikadzi iyo amutsire mukoma wake vana.
29 There were therefore seven brothers. The first took a wife, and died childless.
Zvino pakanga pane vanakomana vanomwe. Wokutanga akawana mukadzi, akafa asina mwana.
30 The second took her as wife, and he died childless.
Wechipiri akamuwana uye akafa asina mwana.
31 The third took her, and likewise the seven all left no children, and died.
Uye wechitatu akamuwana, uye nenzira imwe cheteyo, vose vari vanomwe vakafa, vachisiya pasina vana.
32 Afterward the woman also died.
Pakupedzisira, mukadzi akafawo.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Zvino mukadzi uyu achava waaniko pakumuka kwavakafa sezvo akanga ari mukadzi kwavari vose vari vanomwe?”
Jesu akapindura akati, “Vanhu venyika ino vanowana nokuwanikwa. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
uye havazofizve; nokuti vafanana navatumwa. Vana vaMwari, sezvo vari vana vokumuka kwavakafa.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Asi panhoroondo yegwenzi, kunyange naMozisi akaratidza kuti vakafa vanomutswa, nokuti anoti, Ishe ndiye ‘Mwari waAbhurahama, naMwari waIsaka, uye naMwari waJakobho.’
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Haasi Mwari wavakafa, asi wavapenyu, nokuti kwaari vose vapenyu.”
39 Some of the scribes answered, “Teacher, you speak well.”
Vamwe vadzidzisi vomurayiro vakati, “Mataura zvakanaka, mudzidzisi!”
40 They didn’t dare to ask him any more questions.
Uye hakuna akazoda kumubvunzazve mimwe mibvunzo.
41 He said to them, “Why do they say that the Christ is David’s son?
Ipapo Jesu akati kwavari, “Seiko vachiti Kristu Mwanakomana waDhavhidhi?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Dhavhidhi pachake anotaura mubhuku raMapisarema achiti: “‘Ishe akati kuna She wangu: Gara kuruoko rwangu rworudyi
43 until I make your enemies the footstool of your feet.”’
kusvikira ndaita vavengi vako chitsiko chetsoka dzako.’
44 “David therefore calls him Lord, so how is he his son?”
Dhavhidhi anomuti, ‘Ishe.’ Anogova mwanakomana wake seiko?”
45 In the hearing of all the people, he said to his disciples,
Vanhu vose vachakateerera, Jesu akati kuvadzidzi vake,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu, uye vachifarira kukwaziswa pamisika, nokuva nezvigaro zvapamusoro-soro mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu, kuti vaonekwe. Vanhu vakadai vacharangwa zvakaomarara kwazvo.”
