Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Sûnkhat chu Jisua'n Biekina mingei a minchua, Thurchi Sa a misîr pe ngei lâiin, Ochaisingei, Balam minchupungei le upangei an honga,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
a kôma, “Tu rachamin mo hi sin ngei hih no tho, tumo rachamneina nang a pêk?” miril roh an tipea.
3 He answered them, “I also will ask you one question. Tell me:
Jisua'n an kôma, “Kei khom chong inkhat nangni rekel rong. Ni ril roi,
4 the baptism of John, was it from heaven, or from men?”
John han, Pathien rachamin mo, miriem rachamin mo mi a Baptis ngâi?” a tia.
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
An thenin an inkhala, “Imo ie ti rang? Pathien rachamin, ei ti lakin, itho mo John hah nin iem loi? mi tîng a ta.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Miriem rachamin ei ti lakin, hi mipui ngei hin lungin mi dêng an tih, John hah dêipu ani itia an pom sikin, an tia.
7 They answered that they didn’t know where it was from.
Masikin, riet mak meh” tiin an thuona.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Hanchu, Jisua'n an kôma, “kei khomin tu rachamin mo hi sinngei hih ko tho nangni ril uol no ning,” a tia.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Jisua'n hi chongmintêk hi mipui ngei a rila, “Mi inkhatin grape ruhuon a thoa, a donsûingei kôma a chuon inlo rangin a pêka, asôtzan va châm rangin ram danga a sea.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Hanchu grape ramal zora a hong nîn chu a changtum lâk rangin a enkolngei kôma a tîrlâm inkhat a tîra. A enkolngeiin, a tîrlâm hah an jêma, kut korongin an min se nôka.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Hanchu, tîrlâm dang a tîr nôka, ama khom hah an lei jêma, mâimôk ânsak bita, kut korongin an tîr nôka.
12 He sent yet a third, and they also wounded him and threw him out.
Tîrlâm dang, a inthumna a tîr nôka, ama khom hah an lei mophop nenga, an vôrpaia.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Masuole chu grape ruhuon pumapa han, ‘Inmo ko tho rang ani zoi?’ ka nâi moroitak tîr ka ta, ama chu lei jâ ngêt an tih, a tia.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Hanchu ruhuon pêntieng an kelsuoa, an that zoia. Jisua'n, ‘A pumapa han ruhuon enkolpungei hah imo lo ta nih?’” a tia.
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
“Hong a ta, ha mingei hah that a ta, grape ruhuon hah a enkolpu dangngei pêk a tih,” a tia. Ha chong hah an rieta anîn chu, “Madôrpa chu tho noni ngei nga” an tia.
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
“Tutu ha lung chunga inpal kai chu koichit an ta, ha lungin a dêng ngei vângchu innôi indichit an tih,” a tia.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Balam minchupungei le Ochaisingeiin ma mun renghan Jisua sûr kelen rang an bôka. Hi chongmintêk hih anni demna ani iti an riet sikin. Ania, mipui laka an chia.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Masikin chuminrên an roka, isûra, racham le ranak dônpu Rom Governor kuta an pêk theina rangin mi senkhat misa anga inlêma, Jisua enrichik rangin mi an tîra.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Mangei han a kôma, “Minchupu, ni ti ngei le ni minchuna ngei hih adik. Tute zenuol nei loiin Pathien lungdo chongtak ni minchu ngâi iti kin riet.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Hanchu, Rom Rêng Caesar kôma chôiruol kin chôi hih ei balamin ani mo, ni mak mo? Mi ril roh” an tia.
23 But he perceived their craftiness, and said to them, “Why do you test me?
Hannisenla an boti hah a rieta.
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
An kôma, “Sumdâr hah ni min en ta u, tu rimil le tu riming mo a chuong?” a tia. Anni han, “Rom Rêng, Caesar,” an tia.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Mahah anîchu, “Caesar ta chu Caesar pêk ungla, Pathien ta chu Pathien pêk roi hana,” a tia.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Hanchu, mipui makunga ite chong achâina sûr mak ngeia, a chongthuon lam hah an kamâma, an dâirek zoi.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Hanchu Saducees senkhat, inthoinôkna omak ti ngâi ngei an honga, Jisua kôma,
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“Minchupu, Moses'n, tukhomin a lâibungpân lômnu nei senla, nâi nei loiin thi ta rese, a nâipa'n, ha nupang hah luo nôkin a ulienpa richi rang a min nei rang ani, tiin a mizieka.
29 There were therefore seven brothers. The first took a wife, and died childless.
Voikhat chu, urêng pasal sari an oma, a ulientakin lômnu a neia, nâi nei loiin a thia.
30 The second took her as wife, and he died childless.
A innik nân ma nupang hah a luo nôka,
31 The third took her, and likewise the seven all left no children, and died.
a inthum nân a luo nôka, ha angdêna han a sarina dênin an luoa, nâi nei loiin an thi rieia.
32 Afterward the woman also died.
Anûktaka nupangnu khom hah a thi zoia.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Inthoinôk tikin te atu lômnu tak mo ai ni rang ani zoi? An urêngin laka lômnûn an nei chita,” tiin an rekela.
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Vântîrtonngei angin om an ta, thi thei khâi noni ngei. Thina renga an inthoinôk zoi sikin, Pathien nâingei nîng an ti zoi.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Ama chu aring ngei Pathien ania, athi ngei Pathien nimak, ma taka han chu mi murdi an ring let sikin,” a tia.
39 Some of the scribes answered, “Teacher, you speak well.”
Balam minchupu senkhatin, “Minchupu, nu thuona adik” an tia.
40 They didn’t dare to ask him any more questions.
Masuole chu ite rekel ngam khâi mak ngei.
41 He said to them, “Why do they say that the Christ is David’s son?
Jisua'n, Messiah hih inmo David Nâipasal ani thei rangtie?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
David lele han Lapuibua, “Pumapa han ku Pumapa kôm, Ka changtieng insung roh;
43 until I make your enemies the footstool of your feet.”’
Na râlngei ki sirphân Ka dar mâka chu” a tia.
44 “David therefore calls him Lord, so how is he his son?”
“David lele khomin ‘Pumapa’ a ti rêka, hante inmo Messiah hah David suonpâr ani thei rangtie,” a tia.
45 In the hearing of all the people, he said to his disciples,
Lokongei chong an rangâi lâiin, a ruoisingei kôma,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Balam minchupungei renga singthei roi. Kâncholiinchuol inhaka lêng an nuom ngâia, bazar muna chubai inmûk, Synagog-a sukmun hoi, ruolhoi jôla sukmun asa ngên ngâi anni.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Meithâingei sum an sâka, mi huongnân sôt tatak an chubai ngâi; ha ngei han an tuong rang na uol a tih,” a tia.
