Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 He answered them, “I also will ask you one question. Tell me:
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 the baptism of John, was it from heaven, or from men?”
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 They answered that they didn’t know where it was from.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 He sent yet a third, and they also wounded him and threw him out.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 There were therefore seven brothers. The first took a wife, and died childless.
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 The second took her as wife, and he died childless.
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 The third took her, and likewise the seven all left no children, and died.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 Afterward the woman also died.
Maj ănklo amurit š mujarja.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 Some of the scribes answered, “Teacher, you speak well.”
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 They didn’t dare to ask him any more questions.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 He said to them, “Why do they say that the Christ is David’s son?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 until I make your enemies the footstool of your feet.”’
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 “David therefore calls him Lord, so how is he his son?”
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 In the hearing of all the people, he said to his disciples,
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
