Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
A i tetahi o aua ra, i a ia e whakaako ana i te iwi i roto i te temepara, e kauwhau ana i te rongopai, ka tae mai nga tohunga nui, nga karaipi, me nga kaumatua ki a ia,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Ka korero ki a ia, ka mea, Korerotia mai ki a matou te mana i mea ai koe i enei mea? na wai hoki i hoatu tena mana ki a koe?
3 He answered them, “I also will ask you one question. Tell me:
Ka whakahoki ia, ka mea ki a ratou, Maku hoki e ui ki a koutou kia kotahi kupu; ma koutou e mea mai ki ahau:
4 the baptism of John, was it from heaven, or from men?”
Ko te iriiringa a Hoani, no te rangi ranei, no te tangata ranei?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
A ka korero ratou ki a ratou ano, ka mea, Ki te mea tatou, No te rangi; ka mea mai ia, Ha, he aha koutou te whakapono ai ki a ia?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
A ki te mea tatou, No te tangata; ka akina tatou e te iwi katoa ki te kamaka: e whakapono ana hoki ratou he poropiti a Hoani
7 They answered that they didn’t know where it was from.
Na ka whakahokia e ratou, E kore e kitea no hea ranei.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Na ko te meatanga a Ihu ki a ratou, E kore ano e korerotia e ahau ki a koutou te mana i mea ai ahau i enei mea.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Na ka anga ia ka korero i tenei kupu whakarite ki te iwi; I whakatokia tetahi mara waina e tetahi tangata, a tukua ana ki nga kaimahi, a haere ana ki tawhiti, a maha noa nga ra.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
A i te po i tika ai ka tonoa e ia he pononga ki nga kaimahi, kia hoatu ai e ratou ki a ia etahi o nga hua o te mara waina: otira ka whiua ia e nga kaimahi, whakahokia kautia ana.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Na ka tonoa ano e ia tetahi atu pononga: a ka whiua ano ia e ratou, ka tukinotia, whakahokia kautia ana.
12 He sent yet a third, and they also wounded him and threw him out.
Na ka tonoa ano hoki tetahi e ia, te tuatoru: a tukitukia ana ia e ratou, maka ana ki waho.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Na ka mea te rangatira o te mara waina, Me pehea ahau? Ka tonoa e ahau taku tama, taku e aroha nei: tera pea ratou e hopohopo ki a ia.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Otira, no te kitenga o nga kaimahi i a ia, ka korerorero ki a ratou ano, ka mea, Ko te rangatira tenei mona te kainga: tena, tatou ka whakamate i a ia, kia riro mai ai te kainga i a tatou.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Na maka ana ia ki waho o te mara waina, whakamatea iho. Na ka aha te rangatira o te mara waina ki a ratou?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Ka haere ia, ka whakangaro i aua kaimahi, ka hoatu te mara waina ki etahi atu. A ka rongo ratou, ka mea, Kauaka.
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Ka titiro ia ki a ratou, ka mea, He aha ra tenei kua oti nei te tuhituhi, Ko te kohatu i kapea e nga kaihanga, kua meinga tenei hei mo te kokonga?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Na, ki te hinga tetahi ki runga ki tenei kohatu, mongamonga noa; ki te hinga tenei kohatu ki runga ki tetahi, ngotangota noa ia, ano he puehu.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Na ka whai nga tohunga nui me nga karaipi kia hopukia ia i taua wa ano; ka mataku ratou i te iwi: i mohio hoki ratou i korerotia e ia tenei kupu whakarite mo ratou.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Na ka ata tirohia ia e ratou, ka tonoa mai he kaiwhakarongo, ano te ahua kei to te hunga tika, hei hopu mo tana korero, kia tukua ai ia ki te rangatiratanga, ki te kaha o te kawana.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
A ka ui ratou ki a ia, ka mea, E te Kaiwhakaako, e mohio ana matou he tika tau e korero nei, e whakaako nei, e kore ano e manakohia e koe te kanohi tangata, engari e whakaako pono ana koe i te huarahi o te Atua:
22 Is it lawful for us to pay taxes to Caesar, or not?”
He mea tika ranei te hoatu takoha e matou ki a Hiha, kahore ranei?
23 But he perceived their craftiness, and said to them, “Why do you test me?
Otira i kitea e ia to ratou hianga, a ka mea kia ratou, He aha koutou ka whakamatautau nei i ahau?
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Kia kite ahau i tetahi pene. No wai tona ahua me te tuhituhinga? Na ka whakahoki ratou, ka mea, No Hiha.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Katahi ia ka mea ki a ratou, hoatu rapea ki a Hiha nga mea a Hiha, ki te Atua ano nga mea a te Atua.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Heoi kihai i taea e ratou te hopu i tetahi korero ana i te aroaro o te iwi: na ka miharo ratou ki tana kupu, a whakarongo kau ana.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Na ka tae mai etahi o nga Haruki e mea nei kahore he aranga; ka ui ki a ia,
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Ka mea, E te Kaiwhakaako, i tuhituhi a Mohi ki a matou, Ki te mate te tuakana o tetahi tangata, he wahine ano tana, a ka mate urikore ia, me tango te wahine e tona teina, ka whakatupu uri ai mo tona tuakana.
29 There were therefore seven brothers. The first took a wife, and died childless.
Na, tokowhitu taua whanau; ka tango to mua i te wahine, a mate urikore ana.
30 The second took her as wife, and he died childless.
Na ka tango te tuarua i te wahine, a ka mate urikore ano ia.
31 The third took her, and likewise the seven all left no children, and died.
Na ka tango te tuatoru i a ia; penei ano nga tokowhitu: kahore a ratou tamariki i waiho ai, a mate iho ratou.
32 Afterward the woman also died.
Na muri iho i te katoa ka mate hoki te wahine.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Na, i te aranga, ma wai o ratou te wahine? he wahine hoki ia na te tokowhitu.
Ka whakahoki a Ihu, ka mea ki a ratou, E marena ana, e hoatu ana ki te marena, nga tamariki o tenei ao: (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Tena ko te hunga e paingia ana kia whiwhi ki tera ao, ki te aranga ano i roto i te hunga mate, e kore e marena, e kore ano e hoatu ki te marena: (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
E kore ano ratou e ahei kia mate: e rite ana hoki ki nga anahera; he tama hoki ratou na te Atua, he tama na te aranga.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Na, ko te aranga o te hunga mate, kua whakakitea mai tena e Mohi i tana mo te rakau, i karangatia ai te Ariki ko te Atua o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Na ehara ia i te Atua no te hunga mate, engari no te hunga ora: e ora katoa ana hoki i roto i a ia.
39 Some of the scribes answered, “Teacher, you speak well.”
Na ka whakahoki etahi o nga karaipi ka mea, E te Kaiwhakaako, he pai tau korero.
40 They didn’t dare to ask him any more questions.
Kihai hoki ratou i maia ki te ui ano ki a ia i tetahi mea.
41 He said to them, “Why do they say that the Christ is David’s son?
Na ka mea ia ki a ratou, na te aha ratou i mea ai he tama na Rawiri a te Karaiti?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Kua mea nei a Rawiri i te pukapuka o nga waiata, I mea te Ariki ki toku Ariki, hei toku matau koe noho ai,
43 until I make your enemies the footstool of your feet.”’
Kia meinga ra ano e ahau ou hoariri hei turanga waewae mou.
44 “David therefore calls him Lord, so how is he his son?”
Na ka kiia ia e Rawiri he Ariki, a he pehea i tama ai ki a ia?
45 In the hearing of all the people, he said to his disciples,
A, i te iwi katoa e whakarongo ana, ka mea ia ki ana akonga,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Kia tupato ki nga karaipi, ko ta ratou nei e rawe ai ko nga kakahu roroa ina haereere ratou, e matenui ana ki nga ohatanga i nga kainga hokohoko, me nga nohoanga rangatira i nga whare karakia me nga nohoanga rangatira i nga hakari:
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Pau ake hoki i a ratou nga whare o nga pouaru, e inoi roa ana hoki, he ahua kau: nui rawa te he e tau ki a ratou.
