Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Nongma Mapugi Sanglenda Jisuna miyamda tambiduna amadi aphaba pao sandoktuna leiringeida, athoiba purohit amadi wayen-yathanggi ojasingna ahal lamansingga loinana punna lakladuna,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Ibungoda hairak-i, “Nahakna kari matik leiduna pumnamaksing asi touribano? Eikhoida haiyu. Kanana nangonda matik adu pibage?”
3 He answered them, “I also will ask you one question. Tell me:
Maduda Jisuna makhoida khumlak-i. “Eisu nakhoida wahang ama hangge, nakhoi eingonda khummu,
4 the baptism of John, was it from heaven, or from men?”
John-na baptize toubagi matik adu swargadagira nattraga misingdagira?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Maduda makhoina makhoi masel khannaraduna hainarammi, “Eikhoina kari haigadage? Eikhoina swargadagini hairagadi, mahakna eikhoida haigani, ‘Adu oirabadi nakhoina mahakpu karigi thajadribano?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Aduga eikhoina madu misingdagini hairagadi mi pumnamakna eikhoibu nungna thagani, maramdi mi pumnamakna Johnbu Tengban Mapugi wa phongdokpiba maichou amani haina lou-i.”
7 They answered that they didn’t know where it was from.
Maram aduna makhoina khumlak-i, “Eikhoina madu kadaidagino haiba khangde.”
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Adudagi Jisuna makhoida hairak-i, “Adu oirabadi, eina karamba itik leiduna pumnamaksing asi touribano haibadu einasu hairaroi.”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Adudagi Jisuna mising aduda amuk onsillaktuna pandam asi hairak-i, “Kanagumba nupa amana anggur ingkhol ama koirammi. Aduga mahakna madu sandoklamlaga mayum thadoktuna arappa lam amada matam kuina chatkhirammi.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Adudagi anggur mahei lokpa matam youraklabada mahakna mahakki manai amabu anggur ingkhol koibasing adudagi mahakki angur saruk lourunaba tharammi. Adubu makhoina manai adubu phuraga khut hangna halhankhirammi.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Maram aduna mahakna atoppa manai ama amuk tharammi; adubu mahakpusu phuduna ikaiba piraga khut hangna thakhirammi.
12 He sent yet a third, and they also wounded him and threw him out.
Adudagi mahakna ahumsuba manai ama amuk tharammi; aduga makhoina mahakpu thina asok-apan nanghanduna mapanda langthoklammi.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Adudagi anggur ingkholgi mapu aduna mathanta hangjarak-i, ‘Eina houjik kari tousige? Eina eigi nungsijaraba ichanupabu tharage, mahakpudi makhoina ikai khumnabibasu yai.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Adubu ingkhol koibasing aduna mahakpu ubada makhoi masel tanaduna hainarammi, ‘Mahak asi yulep charani. Eikhoina mahakpu hatlasi, adu oirabadi mahakki lan adu eikhoigi oihouragani.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Maram aduna makhoina mahakpu anggur ingkholgi mapanda chingthoklammi aduga mahakpu hatlammi. “Adu oiragadi ingkholgi mapu aduna makhoida houjik kari tougadage?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Mahakna chattuna ingkhol koibasing adubu hattuna anggur ingkhol adu atoppa ingkhol koibasingda pithokkani.” Hairiba adu tabada, mising aduna hairak-i, “Madu keidounungda oidasanu.”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Aduga Jisuna makhoida yengladuna hairak-i, “Adu oiragadi Mapugi puyada iduna leiriba wa asigi wahandok adu karino? ‘Yumsabasingna kanadare haiduna langsekpa nung adu, Oirakle khwaidagi maruoiba chithekki nung.’
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Nung aduda tuba mi khudingmakna machet tana kaigani aduga nung aduna nanba mahak aduna makup tana takkhaigani.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Wayen yathanggi ojasing amadi athoiba purohitsingna Ibungobu khudakta phananaba lambi thirammi maramdi pandam adu Ibungona makhoigi mathakta haibani haiba makhoi khanglammi. Adubu makhoina misingbu kirammi.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Maram aduna makhoina khudongchaba ama yengduna leirammi. Aduga makhoina Ibungogi waheida asoiba thiduna mahakpu phaduna Rome-gi leingak mapugi pangal amadi matikta pithoknanaba pukchel sengba mi sasinnaba lanjabasing tharammi.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Aduga lanjabasing aduna Jisuda hairak-i, “Oja Ibungo, Nahakti achumba ngangi amasung chumna tambi, aduga nahakna michang mikhai naide adubu Tengban Mapugi lambi adu chumna tambi.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Eikhoida haibiyu, eikhoina Caesar-da kanggat thiba asi eikhoigi wayel yathanggi maiyoktara, nattabra?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Adubu Jisuna makhoigi lounam adu khangladuna makhoida hairak-i,
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Eingonda denari ama utlu. Yeng-u, masida namliba saktam amasung maming asi kanagino?” Maduda makhoina khumlak-i, “Caesar-gini”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Adudagi Jisuna makhoida hairak-i, “Phare, adu oirabadi Caesar-gi oiba aduna Caesar-da katlo aduga Tengban Mapugi oiba aduna Tengban Mapuda katlo.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Aduga Ibungogi paokhumda asoiba phangdabana miyam mangda makhoina Ibungobu phaba ngamkhide. Amasung makhoina Ibungogi paokhum aduda ingak ngakladuna tuminna leikhi.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Adudagi sibadagi hinggatpa haibasi leite hairiba sadducee-sing khara Jisugi manakta laktuna hairak-i,
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“Oja Ibungo, Moses-na eikhoigidamak yathang asi ibirammi madudi: ‘Kanagumba nupa amana macha amata thamlamdana magi nupibu thanamlaga sikhiba thoklabadi, hairiba nupa asigi charol-surol thamlamnabagidamak magi machil-manaona lukrabi asibu amuk lougadabani.’
29 There were therefore seven brothers. The first took a wife, and died childless.
Adu oirabadi, nupa amagi machin manao taret leirammi. Adudagi mayamba ahal adu nupi thire adubu macha amata thamamdana sikhre.
30 The second took her as wife, and he died childless.
Aduga nupi adu machin-manao anisuba aduna amuk loure, adubu mahaksu macha thamamdana sire.
31 The third took her, and likewise the seven all left no children, and died.
Adudagi ahumsuba adunasu mahakpu loure. Matou adugumna makhoi taretmakna loure, aduga macha amata thamamadana sire.
32 Afterward the woman also died.
Aduga ikon konbada nupi adusu sire.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Adu oirabadi, houjik asibasingna hinggatlakpa numit aduda nupi asi kanagi nupi oigadage, maramdi makhoi taretmakna mahakpu makhoigi nupi oina lourammi.”
Maduda Jisuna makhoida khumlak-i, “Chak asidadi misingna luhong-i, aduga machasingbu luhongnaba thajei-yonjei. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Adubu sibadagi hinggatpada amadi lakkadaba matam aduda leibada matik chaba nupa nupising adunadi maduda luhonglaroi. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Makhoina amuk hanna siraroi, maramdi makhoi swardutsinggum oigani. Makhoi Tengban Mapugi machasing oigani maramdi makhoina sibadagi hinggatle.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Aduga asiba misingna hinggatli haibadu Mosesmaknasu mayek sengna utkhre. Mei chakpa mongsong yaoba Mapugi Puyagi saruk aduda Moses-na Mapu Ibungoda Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapu haina koukhi.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Maram aduna mahakti asibasinggi Tengban Mapu natte adubu ahingbasinggi Tengban Mapuni maramdi mahakki maphamdadi pumnamak hing-i.”
39 Some of the scribes answered, “Teacher, you speak well.”
Maduda wayen-yathanggi oja kharana hairak-i, “Ibungo, nahakna yamna phajana haire”
40 They didn’t dare to ask him any more questions.
Madugi matung mi kana amatana Ibungoda wahang hangnabagi thouna leiramde.
41 He said to them, “Why do they say that the Christ is David’s son?
Adudagi Jisuna makhoida hanglaki, “Makhoina kamdouna Christta adu David-ki machanupani hairibano?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Maramdi David masamakna Thagat Iseigi lairikta asumna phongdok-i, ‘MAPU IBUNGO-na eigi Ibungoda hai: Phammu, nahakna eigi yet thangbada,
43 until I make your enemies the footstool of your feet.”’
Oihandriphaoba eina nahakki yeknabasingbu, nahakki khonggi khongnetpham.’
44 “David therefore calls him Lord, so how is he his son?”
David-na mahakpu ‘Ibungo’ haina kourabadi, Kamdouna mahakna David-ki macha oigadouribano?”
45 In the hearing of all the people, he said to his disciples,
Aduga miyam aduna Ibungogi wa taringeida Ibungona mahakki tung-inbasing aduda hairak-i,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Wayel yathanggi ojasing adudagi cheksillu. Makhoina achonba phi settuna koina chatpa amadi keithelnachingba maphamsingda misingna makhoibu ikai khumnabaga loinana koubirakpa adu pammi, Aduga Jihudisinggi tinnapham sanglen synagogue-singda akhannaba phamphamda phamba amadi chak khangphamda ikai khumnaba misinggi phamphamda phamba makhoina pammi.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Makhoina lukhrabisingdagi khudongchaba louduna mayum-makei mulli, aduga misingna unanaba tousinaduna Tengban Mapuda haijaba adu sangna haijei. Asigumba mising asina henna kanba cheirak phanggani.”
