Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Mokolo moko, wana Yesu azalaki koteya bato kati na lopango ya Tempelo mpe kosakola Sango Malamu, bakonzi ya Banganga-Nzambe, balakisi ya Mobeko mpe bakambi ya bato babimelaki Ye;
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
balobaki na Ye: — Yebisa biso, na kombo ya bokonzi nini ozali kosala biloko oyo? Nani apesi yo bokonzi yango?
3 He answered them, “I also will ask you one question. Tell me:
Yesu azongisaki: — Ngai mpe, nazali kotuna bino motuna moko. Boyebisa Ngai:
4 the baptism of John, was it from heaven, or from men?”
Libatisi ya Yoane ewutaki na Nzambe to ewutaki na bato?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Bakomaki kokabola makanisi bango na bango: « Soki tolobi: ‹ Ewutaki na Nzambe, › akotuna biso lisusu: ‹ Bongo mpo na nini bondimaki Ye te? ›
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Soki mpe tolobi: ‹ Ewutaki na bato, › bato nyonso bakobamba biso mabanga, pamba te bandimaka ete Yoane azalaki mosakoli. »
7 They answered that they didn’t know where it was from.
Boye, bazongisaki: — Toyebi te epai wapi ewutaki.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Yesu alobaki: — Ngai mpe, nakoyebisa bino te soki na kombo ya bokonzi nini nazali kosala makambo yango.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Sima, Yesu alobaki na bato lisese oyo: — Moto moko alonaki elanga ya vino, apesaki yango epai ya basali bilanga mpo ete bafutelaka yango, mpe akendeki mobembo ya tango molayi.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Tango eleko ya kobuka bambuma ekokaki, atindaki mosali moko epai ya bafuteli elanga mpo ete bapesa ye ndambo ya bambuma kowuta na elanga ya vino. Kasi bafuteli elanga babetaki ye mpe bazongisaki ye maboko pamba.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Atindaki mosali mosusu; kasi ye mpe, babetaki ye, bafingaki ye mpe bazongisaki ye maboko pamba.
12 He sent yet a third, and they also wounded him and threw him out.
Atindaki lisusu mosali ya misato; ye mpe, bazokisaki ye mpe babwakaki ye libanda ya elanga.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Bongo nkolo elanga ya vino amilobelaki: « Nasala nini? Nakotinda kaka mwana na ngai ya mobali, oyo nalingaka mingi; tango mosusu, bakotosa ye. »
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Kasi tango bafuteli elanga bamonaki ye, balobanaki bango na bango: « Tala mokitani ya libula! Toboma ye mpo ete libula ekoma ya biso! »
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Boye babwakaki ye na libanda ya elanga ya vino mpe babomaki ye. Nkolo elanga ya vino akosala bango nini?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Akoya ye moko, akoboma bafuteli elanga mpe akopesa elanga yango ya vino epai ya bato mosusu. Tango bato bayokaki bongo, balobaki: — Te, ekoki kosalema te!
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Kasi Yesu atalaki bango mpe alobaki: — Bongo makambo oyo ekomama elakisi nini: « Libanga oyo batongi ndako babwakaki ekomi libanga ya songe ya ndako? »
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Moto nyonso oyo akokweya na likolo ya libanga yango akobukana ndambo na ndambo; moto oyo libanga yango ekokweyela, ekopanza ye.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Kaka na tango yango, balakisi ya Mobeko mpe bakonzi ya Banganga-Nzambe balukaki nzela ya kokanga Yesu, pamba te bayebaki ete alobi lisese yango mpo na bango; kasi babangaki bato.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Kobanda na tango wana, bakomaki kolandela Yesu, mpe batindaki banongi oyo bazalaki komilakisa lokola bato ya sembo, mpo na kokanga Ye na maloba na Ye mpe kokaba Ye na maboko ya basambisi mpe ya moyangeli.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Banongi yango batunaki Yesu: — Moteyi, toyebi ete olobaka mpe oteyaka makambo ya sembo, mpe oponaka bilongi te, kasi oteyaka na bosolo nzela ya Nzambe.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Boni, ezali sembo mpo na biso kofuta mpako epai ya Sezare to te?
23 But he perceived their craftiness, and said to them, “Why do you test me?
Kasi Yesu asosolaki mayele mabe na bango mpe alobaki na bango:
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
— Bolakisa Ngai mbongo moko ya ebende. Elilingi mpe makomi oyo batobola na mbongo oyo, ezali ya nani? Bazongisaki: — Ya Sezare!
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Yesu alobaki na bango: — Boye bopesa na Sezare, oyo ezali ya Sezare; mpe na Nzambe, oyo ezali ya Nzambe!
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Balongaki te kokanga Ye na nzela ya makambo oyo alobaki liboso ya bato; mpe lokola bakamwaki eyano na Ye, bavandaki nye.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Ndambo ya Basaduseo, oyo balobaka ete lisekwa ezali te, bayaki epai ya Yesu mpo na kotuna Ye motuna oyo:
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
— Moteyi, Moyize atikela biso mobeko oyo kati na makomi: « Soki mobali moko akufi, atiki mwasi kasi bana te, ndeko na ye ya mobali asengeli kobala mwasi oyo akufisi mobali mpo ete abotela ndeko oyo asili kokufa bana. »
29 There were therefore seven brothers. The first took a wife, and died childless.
Nzokande, azalaki na bandeko mibali sambo. Ndeko ya liboso abalaki mwasi yango mpe akufaki, kasi abotaki bana te.
30 The second took her as wife, and he died childless.
Ndeko ya mibale abalaki mwasi yango kaka;
31 The third took her, and likewise the seven all left no children, and died.
sima na ye, ndeko ya misato. Esalemaki kaka bongo kino na ndeko oyo ya sambo: bandeko nyonso sambo bakufaki, batikalaki kobota bana te.
32 Afterward the woman also died.
Sima na bango nyonso, mwasi yango mpe akufaki.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Sik’oyo, na mokolo oyo bato bakosekwa kati na bakufi, mwasi yango akozala mwasi ya nani, pamba te bandeko mibali nyonso sambo babalaki ye?
Yesu azongisaki: — Ezali bato ya mokili oyo nde babalaka mpe babalisaka; (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
kasi bato oyo bakomonana ete bakoki mpo na kosekwa kati na bakufi mpe kobika bomoi kati na mokili oyo ezali koya, bakobala te (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
mpe bakokufa lisusu te, pamba te bazali lokola ba-anjelu. Bazali bana na Nzambe mpo ete basekwi kati na bakufi.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Moyize atalisaki polele ete bakufi bakosekwa; pamba te, kati na eteni oyo ezali kolobela nzete oyo ezalaki kopela moto kasi ezalaki kozika te, abengaki Nkolo « Nzambe ya Abrayami, Nzambe ya Izaki, mpe Nzambe ya Jakobi. »
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Nzokande, Nzambe azali Nzambe ya bakufi te, kasi Nzambe ya bato ya bomoi; pamba te, mpo na Ye, bango nyonso misato bazali na bomoi.
39 Some of the scribes answered, “Teacher, you speak well.”
Ndambo ya balakisi ya Mobeko bazongisaki: — Moteyi, olobi malamu!
40 They didn’t dare to ask him any more questions.
Mpe moko te amekaki lisusu kotuna Ye mituna.
41 He said to them, “Why do they say that the Christ is David’s son?
Yesu mpe atunaki bango: — Mpo na nini balobaka ete Klisto azali mwana ya Davidi?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Davidi, ye moko, alobaki boye kati na buku ya banzembo: « Nkolo alobaki na Nkolo na ngai: ‹ Vanda na ngambo ya loboko na Ngai ya mobali
43 until I make your enemies the footstool of your feet.”’
kino nakomisa banguna na Yo enyatelo makolo na Yo. › »
44 “David therefore calls him Lord, so how is he his son?”
Davidi azali kobenga Klisto « Nkolo, » bongo ndenge nini akoki lisusu kozala mwana na ye?
45 In the hearing of all the people, he said to his disciples,
Wana ebele ya bato bazalaki koyoka, Yesu alobaki na bayekoli na Ye:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
— Bosala keba na balakisi ya Mobeko! Balingaka kotambola na banzambala ya milayi; balingaka ete bato bapesa bango mbote, na bisika oyo bato ebele bakutanaka; balingaka kovanda na bakiti ya liboso, kati na bandako ya mayangani; mpe na bisika ya lokumu, kati na bafeti;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
bayibaka biloko ya basi oyo bakufisa mibali mpe basalaka mabondeli ya milayi-milayi mpo na kokosa bato. Bakozwa etumbu oyo eleki makasi.
