Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Nan youn nan jou ke Li t ap enstwi pèp la nan tanp lan, e preche bòn nouvèl la, chèf prèt yo avèk skrib yo avèk ansyen yo te vin parèt devan Li.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Yo te mande Li: “Fè nou konnen pa ki otorite Ou fè bagay sa yo, oswa se kilès ki te bay Ou otorite sa a?”
3 He answered them, “I also will ask you one question. Tell me:
Jésus te reponn yo: “Mwen ap poze nou yon kesyon, epi fè M konnen:
4 the baptism of John, was it from heaven, or from men?”
Èske batèm a Jean an te sòti nan syèl la, oswa nan lòm?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Yo te rezone pami yo, e te di: “Si nou di ‘Nan syèl la’, l ap di: “Ebyen, poukisa nou pa t kwè li?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Men si nou di: ‘Nan lòm’, tout pèp la va lapide nou avèk wòch jiskaske nou mouri, paske yo konvenk ke Jean te yon pwofèt.”
7 They answered that they didn’t know where it was from.
Konsa, yo te reponn ke yo pa t konnen kote sa sòti.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Jésus te reponn yo: “Ni Mwen p ap di nou pa ki otorite ke M fè bagay sa yo.”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Li te kòmanse di pèp la parabòl sila a: Yon mesye te plante yon chan rezen. Li te lwe li a kiltivatè yo, e li te ale nan yon vwayaj ki te dire anpil.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Nan tan rekòlt la, li te voye yon esklav kote kiltivatè yo pou yo ta kapab bay li kèk nan rekòlt chan an. Men ouvriye ki okipe lyàn rezen yo te bat li, e te voye li ale men vid.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Alò, li te eseye voye yon lòt esklav. Yo te bat li tou, e te maltrete l jiskaske se te yon eskandal. Konsa, yo te voye li ale men vid.
12 He sent yet a third, and they also wounded him and threw him out.
Konsa, li te eseye voye yon twazyèm. Sila a osi yo te blese e te mete l deyò.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Mèt chan an te di: “Kisa pou m ta fè la a? M ap voye fis byeneme mwen an. Petèt yo va respekte li.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Men lè ouvriye ki te okipe lyàn rezen yo te wè li, yo te rezone youn avèk lòt konsa: ‘Sa se eritye a. Annou touye li pou eritaj la kapab pou nou.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Donk yo te jete li deyò chan rezen an, e te touye li. Pou sa, kisa mèt chan rezen an ap fè yo?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Li va vin detwi ouvriye chan sa yo, e li va bay chan rezen an a lòt.” Lè yo te tande li, yo te di: “Pa janm kite sa fèt!”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Alò, Li te gade yo, e te di: “Ebyen sou kilès sa ekri: ‘Wòch ke sila ki t ap bati yo te rejte a; sila a te devni lang prensipal la.’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Tout moun ki tonbe sou wòch sa a, va kraze an mòso; men sou nenpòt moun ke li menm tonbe, l ap gaye li tankou pousyè.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Skrib yo avèk chèf prèt yo te eseye mete men sou Li, nan menm lè sa a, men yo te pè pèp la. Paske yo te byen konprann ke Li te pale parabòl sa a kont yo menm.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Donk yo te veye li, e te voye espyon ki te pretann ke se te moun jis yo te ye, pou yo ta kapab kenbe Li nan yon pawòl, pou yo ta kab livre Li devan lalwa a ak otorite gouvènè a.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Yo te poze Li kesyon. Yo te mande l: “Mèt, nou konnen ke Ou pale e enstwi byen dwat, ke Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Èske Li pèmi pou nou peye taks a César, oubyen non?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Men Li te konprann koken yo. Li te reponn yo:
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Montre M yon kòb denye. Se pòtre avèk enskripsyon a kilès moun li genyen?” Yo te di: “César”.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Li te di yo: “Pou sa, bay a César sa ki pou César, e a Bondye, sa ki pou Bondye.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Yo pa t kapab kenbe L nan yon pawòl nan prezans a pèp la; e byen etone pa repons Li, yo te vin rete an silans.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Alò kèk nan Sadiseyen yo te vin kote L, (sa yo ki di ke pa gen rezirèksyon).
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Yo te kesyone L, konsa: “Mèt, Moïse te ekri pou nou ke si frè a yon mesye mouri avèk yon madanm, san li pa fè pitit, frè li a ta dwe pran madanm li, e fè reyisi yon posterite pou frè li a.
29 There were therefore seven brothers. The first took a wife, and died childless.
Alò, konsa, te gen sèt frè. Premye a te pran yon madanm, e li te mouri san pitit.
30 The second took her as wife, and he died childless.
Konsa, dezyèm nan,
31 The third took her, and likewise the seven all left no children, and died.
epi twazyèm nan te pran l. Epi menm jan an, tout nan sèt yo te pran l, e tout te mouri san kite pitit.
32 Afterward the woman also died.
Finalman, fanm nan te mouri tou.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Konsa, nan rezirèksyon an, se madanm a kilès l ap ye? Paske toule sèt moun yo te genyen li kòm madanm.”
Jésus te di yo: “Fis a laj sila yo marye e bay moun nan maryaj. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Ni, yo pa kapab mouri ankò, paske yo tankou zanj, e se fis a Bondye, fis a rezirèksyon an.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Men ke mò yo leve, te montre menm pa Moïse nan pasaj sou touf bwa ki t ap boule a, kote li rele Senyè a Bondye Abraham nan, Bondye Isaac la ak Bondye a Jacob la. Alò, Li pa Bondye a mò yo, men Bondye a vivan an, pou tout sila ki
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
viv de Li yo.”
39 Some of the scribes answered, “Teacher, you speak well.”
Kèk nan skrib yo te reponn e te di: “Mèt, Ou pale byen.”
40 They didn’t dare to ask him any more questions.
Paskeyo pa t gen kouraj pou poze L kesyon sou anyen ankò.
41 He said to them, “Why do they say that the Christ is David’s son?
Alò Li te di yo, “Kijan sa fèt ke yo di ke Kris la se Fis a David?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Paske David, li menm di nan liv Sòm Yo: ‘Senyè a te di a Senyè mwen an, chita bò dwat Mwen,
43 until I make your enemies the footstool of your feet.”’
Jiskaske M fè lènmi ou yo yon ti ban pou lonje pye ou.”
44 “David therefore calls him Lord, so how is he his son?”
Konsa, David rele Li Senyè, e kijan se fis Li ke li ye a?’”
45 In the hearing of all the people, he said to his disciples,
Pandan tout pèp la t ap koute, Li te di a disip yo:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Fè atansyon de skrib yo ki renmen mache toupatou ak gwo abiman long, e ki renmen salitasyon respè nan mache yo, ak chèz pi enpòtan nan sinagòg yo, ak plas a lonè nan bankè yo;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
ki devore kay a vèv yo, e pou yo ka pran pòz, yo ofri gwo priyè long yo. Sila yo va resevwa pi gwo kondanasyon.”
