Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Nikhat Yeshuan mipi thu ahil'a Kipana Thupha houin'a aseiphong laiyin, thempu pipui ho, hou danthu hil ho, chule upa ho cheng ahengah ahungun.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
“Ipi thuneina noiya nangman hiche hohi nabol ham? Kon thaneina napeh ham?” tin ahung dong uve.
3 He answered them, “I also will ask you one question. Tell me:
“Ken thudoh khat nanei masauvinge” tin adonbut in,
4 the baptism of John, was it from heaven, or from men?”
“Twilutsah John thaneina chu van'a kon ham ahilouleh mihem a kon ham?” tin adongtai.
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Amaho akihouvun, “Van'a kon ahi tileu hen, ibol'a John natahsan lou u ham eiti kit diu.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Ahin iham tin mihem a kon ahi tileu hen, mipin songa eise kit diu, ajehchu John chu themgao ahi tia apom'u ahi” akitiuvin ahi.
7 They answered that they didn’t know where it was from.
Hijeh chun achainakeiyin kahepouve tin ahin donbut tauve.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Chuin Yeshuan adonbut in, “Achutileh kenjong ipi thuneina noiya kabol ham ti naseipeh pouvinge,” ati. Lengpi-Lei Le Alei Lhouho Thulem
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Tun Yeshuan mipi lam angakit in hiche thusim hi aseipeh e: Mikhat hin lengpilei abol in, aloulhou miho komah apedoh in, gamdang khat ah kumsottah tham dingin achetai.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Lengpi ga khoptup phat alhin in, asohte khat ama chanding lan asol'e. Ahin loulhou ho chun sohpa chu ahin bolseuvin, avouvin, khutgoh keovin ahin lesol tauve.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Hijeh chun lou neipan soh dang khat asol kit in, ahivangin amahon ahinsujum kit un, avouvin, khutgoh keovin ahin lesol kit tauve.
12 He sent yet a third, and they also wounded him and threw him out.
Athumna pa asolkit in, chule ama jong chu ahin mavouvin adelmang tauve.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
“Ipi kabol ding hitam?” tin louneipa akihoulim in ahi. “Kahetai! Keiman kachapa kasahlut tah hi sol'inge. Tahbeh in jana hinpe nauvinte” ati.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Ahinlah, aloulhou hon achapa amu phat un, amaho akihou som'un, “Agoulo ding pa ahunge, thatdoh utin agoulo ding hi eiho chang tauhite!” akitiuve.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Hijeh chun ama chu lengpilei pam langah akaidoh un athat tauve. “Lengpilei neipa chun amaho chungah ipi bol'in te tia nangaitouvam?” tin Yeshuan ahin dongin,
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
“Naseipeh unge–ama hungin tin loulhou ho chu athadoh a lengpilei chu midang asan sah ding ahitai” ati. “Iti khoh hitam chutobang thil aso jeng ding chu,” atiuvin athusei jaho chun ahin donbut uve.
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Yeshuan amaho chu aven aseitai, “Achutileh, Pathen Lekhabun ipi ati naham? Insa hon apaidoh u song chu Inning songpin apangtai,”
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
“Hiche songpia kipal jouse chu ahal hal'a keh ding, chule achunga lhu chu ipi hijong leh chip ding ahi” ati.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Hou danthuhil ho le thempu pipuihon Yeshua chu kintah a matding adeilheh un ahi ajeh chu athusim seichu amaho kiseina ahi ahin kihetdoh u ahitai–amaho chu loulhou agilou hochu hiuvah ahi. Ahivangin mipi ho lethuh na chu akichauvin ahi.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Phat kilemchang vepum'in, alamkai houvin avelhi le ding miphalhem asol uve. Yeshuan seikhel khat neihen Rome gamvaipo komah amat nadingin kipedoh le ti agon u ahi.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Amahon “Houhil, Nangman adih chu nahil'a nasei ahi chule midang lunggel in nasuhboi joulou ahi keihon kaheuve.”
22 Is it lawful for us to pay taxes to Caesar, or not?”
“Tun neiseipeh un–Caesar henga kai pehding hi dih hai dihlou ham?” tin adong tauve.
23 But he perceived their craftiness, and said to them, “Why do you test me?
Aman alungthim bol'u ahichu ahen aseitai,
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Rome te sumpum khat neivetsah'un. Koi lim le thucheng kijih ham achunga chu?” tin adongtai. Amahon adonbut un, “Caesar a ahi,” atiuve.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Aman asei kit in, “Aphai ahileh, Caesar a chu Caesar peuvin lang Pathen a chu Pathen peuvin,” ati.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Chuti chun amahon mipi masanga athu seikhel'a kipal sah ding atiu chu ajou tapouve. Chusang chun, amahon athu donbut hochu kidang asauvin, athipchet tauve.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Chuin Yeshua chu Sadducee–hou lamkai, thokitna aumpoi tihon kimupi din ahin naiyun ahi.
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Hiche thudoh hi adongun ahi: “Houhil, Mosen dan khat eipeuvin, mikhat chu athia ajinu adalhah'a chaneilou ahileh, asopipan hiche meithai chu akichenpi ding, cha aneipi ding hichun asopipa min apoh ding ahi.
29 There were therefore seven brothers. The first took a wife, and died childless.
Aphai, tun tekahnan ucha pasal sagi aume. A'upen ajineiyin cha neilouvin athitai.
30 The second took her as wife, and he died childless.
Hijeh chun ani napan akichenpin, ama jong athitai.
31 The third took her, and likewise the seven all left no children, and died.
Chuin athumna pan akichenpi kit in ahi. Hiti hin asagiuvin achelhan abon'uva chaneilou ahitauve.
32 Afterward the woman also died.
Achainan numeinu jong athi tai.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Hijeh chun neiseipeh un, thokitna'a chu koi ji a pang ding ham? Ajeh chu asagiuva chu akichenpi cheh u anahi!”
Yeshuan adonbut in, “Kichen hi hiche leiset chunga cheng miho ding bou ahi.” (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Ahin, ahung lhung ding khang'ah, athilah a kona thoudoh dinga lom ho chu akicheng tapouvin chule chen jong akichensah tapouve. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Chule amaho thikit talou diu, hitia chu amaho van'a Vantilte tobang hidiu ahitai. Amaho Pathen chate ahitauvin chule thoukit chate ahitauve.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
“Ahin tun, mithi thoukit mong ding hinam ti thudol ah”—Mose jengin jong nanglah meikong thudol asut chun avetsah in ahi. Abraham, Isaac, le Jacob thijou phat sottah jou nungin, Pakai chu Abraham Pathen, Isaac Pathen, Jacob Pathen tia akou ahi.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
“Hijeh a chu ama chu ahingho Pathen ahin, athiho a hilou ahi, ajeh chu amaho abonchauva ama'a hingah ahitauve.”
39 Some of the scribes answered, “Teacher, you speak well.”
Chukom mun'a ding, hou danthu hil ho phabep khat chun, “Nasei hoiye, houhil” atiuve.
40 They didn’t dare to ask him any more questions.
Chule koiman thudoh adong ngam tapouvin ahi.
41 He said to them, “Why do they say that the Christ is David’s son?
Chuin Yeshuan thudoh toh thon hiche hi aseipeh kit e, “Ipi jeh a Messiah chu David chapa kiti ding ham?”
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Ajeh chu David amatah in jong Labu'a anajihlut ahi: “Pakai in ka Pakai jah'a, Kajet lam'a kijana mun'ah touvin,”
43 until I make your enemies the footstool of your feet.”’
Namelmate kasuh nem a, Nakengto chotpha'a kakoi masang sen, ati.
44 “David therefore calls him Lord, so how is he his son?”
“David in Messiah chu Pakai, tia akou leh, Messiah chu iti David chapa hithei ding ham?” ati.
45 In the hearing of all the people, he said to his disciples,
Chuin mihonpi jah dingin, aseijuite kom langah akiheiyin aseitai,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Hiche hou danthu hil hoa kon hin kichih theiyun! Ajeh chu amahon vonhoi tahtah kivon a kailhang lah dunga min chibai aboh diu adeiyun, chule kikhopna in le golvah na mun ho ah touna mun thupi lai lai aholjiuve.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Ahin, amahon jahcha louhel in meithai ho anei agou uva kona lheplhah ding agel uvin, chule kilhagao misah tah bangin taona sottah tah japi lah'a amang jiuvin ahi; hiche jeh'a hi amaho hatah a bolgimna changding ahiuve,” ati. Meithainu Sumto
