Luke 14
1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
I ko jekh savato, o Isus inele vičime ko čher nesave farisejengere vođasoro te hal maro, i dželo. Sare so inele adari, šukar ine posmatrinena le,
2 Behold, a certain man who had dropsy was in front of him.
adalese so anglo leste inele nesavo namborme manuš kasere vasta hem o pre inele pherde pani.
3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
I o Isus pučlja e učiteljen e Zakonestar hem e farisejen: “Palo e Mojsijasoro zakoni, tromal pe li te sasljari pe ko savato ili na?”
4 But they were silent. He took him, and healed him, and let him go.
A on ništa na phende. Tegani o Isus čhivđa plo vas upro namborme manuš, sasljarđa le hem muklja le te džal.
5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
A olenđe phenđa: “So mislinena tumaro čhavo ili tumaro guruv ko savato perela ano bunari, ini sigate ka ikalen le ine adathar?”
6 They couldn’t answer him regarding these things.
I na ine len so te phenen ko adava.
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
Kad o Isus dikhlja sar o gostija kola ale te han rodenafse najšukar thana bešibnase, phenđa lenđe akaja priča:
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
“Kad injan vičime nekase ko bijav, ma beš ko najšukar than, adalese so šaj maškaro vičime isi nesavo manuš kovai po baro tutar.
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
Tegani okova so vičinđa tut ka phenel će: ‘De to than akalese.’ Tegani ka ove lađardo, i ka dža te dole o zadnjo than.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
Nego, kad injan vičime, dža hem beš ko zadnjo than. Kad ka dikhel tut okova so vičinđa tut ka phenel će: ‘Amala, ava beš ko po šukar than!’ Tegani sa o gostija ka dikhen kobor injan poštujime.
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
Adalese, ko pes povazdela, ka ovel peravdo; a ko ponizini pe, ka ovel povazdime.”
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
Tegani o Isus phenđa okolese so vičinđa le: “Kad vičineja gostonen ko ručko ili ki večera, ma vičin samo te amalen, te phraljen, te familija, hem te barvale komšijen. Te vičinđan olen, hem on tut ka vičinen ko hajba kora pumende sar te irinen će.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Nego, kad vičineja ko hajba, vičin e čororen, e sakatimen, e bangen hem e kororen.
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
Tegani ka ove blagoslovime, adalese so olen nane sar te irinen će. A o Devel ka irini će tegani kad ka vazdel e pravednikonen taro mule.”
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
Kad adava šunđa jekh okolendar so beštine uzalo astali, phenđa e Isusese: “Bahtaloi okova kova ka hal maro ano carstvo e Devlesoro!”
16 But he said to him, “A certain man made a great supper, and he invited many people.
A ko adava, o Isus phenđa lese: “Nesavo manuš ćerđa bari gozba hem vičinđa bute manušen.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
I kad sa inele ćerdo hajbnase, bičhalđa ple sluga te phenel e vičimenđe: ‘Sai akana spremno. Aven!’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
Ali jekh pala avereste lelje te phenen lese sose našti te aven. O prvo phenđa lese: ‘Činđum njiva i valjani te džav te dikhav la. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
O dujto phenđa: ‘Samo so činđum deše guruven i džava te dikhav sar ka orinen. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
O trito phenđa: ‘Samo so leljum romnja i adalese našti te avav.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
I o sluga irinđa pe hem phenđa sa adava ple gospodarese. Tegani o gospodari holjanđa i phenđa ple slugase: ‘Siđar, ikljov ko droma e dizjakere hem ko trgija i ana akari e čororen, e sakatimen, e kororen hem e bangen.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
Kad o sluga ćerđa adava, phenđa: ‘Gospodarona, ćerđum ađahar sar so naredinđan, ali pana isi thana.’
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
I o gospodari phenđa lese: ‘Ikljov avri tari diz ko droma hem ko staze hem terin e manušen te aven te ovel pherdo mlo čher.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
Vaćerava tumenđe da nijekh okole manušendar kola inele vičime naka hal ki mli gozba.’”
25 Now great multitudes were going with him. He turned and said to them,
I but manuša džana ine dromeja palo Isus. Ov irinđa pe nakoro lende hem phenđa lenđe:
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
Ko na akhari plo krsto hem na džala pala mande, našti te ovel mlo učeniko.
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
Adalese so, ko tumendar ka lel ine te vazdel kula, a angleder adalestar te na bešel te računini o troško te dikhel ka šaj li te završini la?
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
Te samo čhivđa o temelji, i na ačhola le love te završini đi o kraj, sare kola ka dikhen adava ka asan lese
30 saying, ‘This man began to build and wasn’t able to finish.’
hem ka phenen: ‘Akava manuš lelja te vazdel kula, a našti ine te završini la!’
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Ili, kova caro kad džala te arakhi pe ko mariba avere caronencar, angleder adalestar na bešela te razmislini šukar ka šaj li ple deše hiljadencar te marel pe adaleja kova avela protiv leste ple biše hiljadencar?
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
Te našti, ka bičhali ple manušen koro aver caro, sar pana na alo paše, te pučen le savei o uslovija zako mir.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Ađahar da đijekh tumendar kova na mukela sa so isi le, našti te ovel mlo učeniko.”
34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
Tegani o Isus phenđa: “Šukari o lon. Ali te našalđa plo londipe, soja ov ka lonđari pe?
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
