John 5
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
tataH paraM yihUdIyAnAm utsava upasthite yIshu ryirUshAlamaM gatavAn|
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
tasminnagare meShanAmno dvArasya samIpe ibrIyabhAShayA baithesdA nAmnA piShkariNI pa nchaghaTTayuktAsIt|
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
tasyAsteShu ghaTTeShu kilAlakampanam apekShya andhakha nchashuShkA NgAdayo bahavo rogiNaH patantastiShThanti sma|
4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
yato visheShakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kashchid rogI prathamaM pAnIyamavArohat sa eva tatkShaNAd rogamukto. abhavat|
5 A certain man was there who had been sick for thirty-eight years.
tadAShTAtriMshadvarShANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn|
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
yIshustaM shayitaM dR^iShTvA bahukAlikarogIti j nAtvA vyAhR^itavAn tvaM kiM svastho bubhUShasi?
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
tato rogI kathitavAn he mahechCha yadA kIlAlaM kampate tadA mAM puShkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kashchidanyo. agro gatvA avarohati|
8 Jesus said to him, “Arise, take up your mat, and walk.”
tadA yIshurakathayad uttiShTha, tava shayyAmuttolya gR^ihItvA yAhi|
9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
sa tatkShaNAt svastho bhUtvA shayyAmuttolyAdAya gatavAn kintu taddinaM vishrAmavAraH|
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vishrAmavAre shayanIyamAdAya na yAtavyam|
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
tataH sa pratyavochad yo mAM svastham akArShIt shayanIyam uttolyAdAya yAtuM mAM sa evAdishat|
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
tadA te. apR^ichChan shayanIyam uttolyAdAya yAtuM ya Aj nApayat sa kaH?
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
kintu sa ka iti svasthIbhUto nAjAnAd yatastasmin sthAne janatAsattvAd yIshuH sthAnAntaram Agamat|
14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
tataH paraM yeshu rmandire taM naraM sAkShAtprApyAkathayat pashyedAnIm anAmayo jAtosi yathAdhikA durdashA na ghaTate taddhetoH pApaM karmma punarmAkArShIH|
15 The man went away, and told the Jews that it was Jesus who had made him well.
tataH sa gatvA yihUdIyAn avadad yIshu rmAm arogiNam akArShIt|
16 For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
tato yIshu rvishrAmavAre karmmedR^ishaM kR^itavAn iti heto ryihUdIyAstaM tADayitvA hantum acheShTanta|
17 But Jesus answered them, “My Father is still working, so I am working, too.”
yIshustAnAkhyat mama pitA yat kAryyaM karoti tadanurUpam ahamapi karoti|
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
tato yihUdIyAstaM hantuM punarayatanta yato vishrAmavAraM nAmanyata tadeva kevalaM na adhikantu IshvaraM svapitaraM prochya svamapIshvaratulyaM kR^itavAn|
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
pashchAd yIshuravadad yuShmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pashyati tadatiriktaM svechChAtaH kimapi karmma karttuM na shaknoti| pitA yat karoti putropi tadeva karoti|
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
pitA putre snehaM karoti tasmAt svayaM yadyat karmma karoti tatsarvvaM putraM darshayati; yathA cha yuShmAkaM Ashcharyyaj nAnaM janiShyate tadartham itopi mahAkarmma taM darshayiShyati|
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
vastutastu pitA yathA pramitAn utthApya sajivAn karoti tadvat putropi yaM yaM ichChati taM taM sajIvaM karoti|
22 For the Father judges no one, but he has given all judgment to the Son,
sarvve pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vichAramakR^itvA sarvvavichArANAM bhAraM putre samarpitavAn|
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
yaH putraM sat karoti sa tasya prerakamapi sat karoti|
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
ahaM yuShmAnatiyathArthaM vadAmi yadA mR^itA Ishvaraputrasya ninAdaM shroShyanti ye cha shroShyanti te sajIvA bhaviShyanti samaya etAdR^isha AyAti varam idAnImapyupatiShThati|
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
pitA yathA svaya njIvI tathA putrAya svaya njIvitvAdhikAraM dattavAn|
27 He also gave him authority to execute judgment, because he is a son of man.
sa manuShyaputraH etasmAt kAraNAt pitA daNDakaraNAdhikAramapi tasmin samarpitavAn|
28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
etadarthe yUyam AshcharyyaM na manyadhvaM yato yasmin samaye tasya ninAdaM shrutvA shmashAnasthAH sarvve bahirAgamiShyanti samaya etAdR^isha upasthAsyati|
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
tasmAd ye satkarmmANi kR^itavantasta utthAya AyuH prApsyanti ye cha kukarmANi kR^itavantasta utthAya daNDaM prApsyanti|
30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
ahaM svayaM kimapi karttuM na shaknomi yathA shuNomi tathA vichArayAmi mama vichAra ncha nyAyyaH yatohaM svIyAbhIShTaM nehitvA matprerayituH pituriShTam Ihe|
31 “If I testify about myself, my witness is not valid.
yadi svasmin svayaM sAkShyaM dadAmi tarhi tatsAkShyam AgrAhyaM bhavati;
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
kintu madarthe. aparo janaH sAkShyaM dadAti madarthe tasya yat sAkShyaM tat satyam etadapyahaM jAnAmi|
33 You have sent to John, and he has testified to the truth.
yuShmAbhi ryohanaM prati lokeShu preriteShu sa satyakathAyAM sAkShyamadadAt|
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
mAnuShAdahaM sAkShyaM nopekShe tathApi yUyaM yathA paritrayadhve tadartham idaM vAkyaM vadAmi|
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
yohan dedIpyamAno dIpa iva tejasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|
36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
kintu tatpramANAdapi mama gurutaraM pramANaM vidyate pitA mAM preShya yadyat karmma samApayituM shakttimadadAt mayA kR^itaM tattat karmma madarthe pramANaM dadAti|
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
yaH pitA mAM preritavAn mopi madarthe pramANaM dadAti| tasya vAkyaM yuShmAbhiH kadApi na shrutaM tasya rUpa ncha na dR^iShTaM
38 You don’t have his word living in you, because you don’t believe him whom he sent.
tasya vAkya ncha yuShmAkam antaH kadApi sthAnaM nApnoti yataH sa yaM preShitavAn yUyaM tasmin na vishvasitha|
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
40 Yet you will not come to me, that you may have life.
tathApi yUyaM paramAyuHprAptaye mama saMnidhim na jigamiShatha|
41 I don’t receive glory from men.
ahaM mAnuShebhyaH satkAraM na gR^ihlAmi|
42 But I know you, that you don’t have God’s love in yourselves.
ahaM yuShmAn jAnAmi; yuShmAkamantara Ishvaraprema nAsti|
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
ahaM nijapitu rnAmnAgatosmi tathApi mAM na gR^ihlItha kintu kashchid yadi svanAmnA samAgamiShyati tarhi taM grahIShyatha|
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
yUyam IshvarAt satkAraM na chiShTatvA kevalaM parasparaM satkAram ched Adadhvve tarhi kathaM vishvasituM shaknutha?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
putuH samIpe. ahaM yuShmAn apavadiShyAmIti mA chintayata yasmin, yasmin yuShmAkaM vishvasaH saeva mUsA yuShmAn apavadati|
46 For if you believed Moses, you would believe me; for he wrote about me.
yadi yUyaM tasmin vyashvasiShyata tarhi mayyapi vyashvasiShyata, yat sa mayi likhitavAn|
47 But if you don’t believe his writings, how will you believe my words?”
tato yadi tena likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyeShyatha?
