John 5
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
tataH paraM yihUdIyAnAm utsava upasthite yIzu ryirUzAlamaM gatavAn|
2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
tasminnagare meSanAmno dvArasya samIpe ibrIyabhASayA baithesdA nAmnA piSkariNI paJcaghaTTayuktAsIt|
3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
tasyAsteSu ghaTTeSu kilAlakampanam apekSya andhakhaJcazuSkAGgAdayo bahavo rogiNaH patantastiSThanti sma|
4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
yato vizeSakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kazcid rogI prathamaM pAnIyamavArohat sa eva tatkSaNAd rogamukto'bhavat|
5 A certain man was there who had been sick for thirty-eight years.
tadASTAtriMzadvarSANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn|
6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
yIzustaM zayitaM dRSTvA bahukAlikarogIti jJAtvA vyAhRtavAn tvaM kiM svastho bubhUSasi?
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
tato rogI kathitavAn he maheccha yadA kIlAlaM kampate tadA mAM puSkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kazcidanyo'gro gatvA avarohati|
8 Jesus said to him, “Arise, take up your mat, and walk.”
tadA yIzurakathayad uttiSTha, tava zayyAmuttolya gRhItvA yAhi|
9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
sa tatkSaNAt svastho bhUtvA zayyAmuttolyAdAya gatavAn kintu taddinaM vizrAmavAraH|
10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vizrAmavAre zayanIyamAdAya na yAtavyam|
11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
tataH sa pratyavocad yo mAM svastham akArSIt zayanIyam uttolyAdAya yAtuM mAM sa evAdizat|
12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
tadA te'pRcchan zayanIyam uttolyAdAya yAtuM ya AjJApayat sa kaH?
13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
kintu sa ka iti svasthIbhUto nAjAnAd yatastasmin sthAne janatAsattvAd yIzuH sthAnAntaram Agamat|
14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
tataH paraM yezu rmandire taM naraM sAkSAtprApyAkathayat pazyedAnIm anAmayo jAtosi yathAdhikA durdazA na ghaTate taddhetoH pApaM karmma punarmAkArSIH|
15 The man went away, and told the Jews that it was Jesus who had made him well.
tataH sa gatvA yihUdIyAn avadad yIzu rmAm arogiNam akArSIt|
16 For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.
tato yIzu rvizrAmavAre karmmedRzaM kRtavAn iti heto ryihUdIyAstaM tADayitvA hantum aceSTanta|
17 But Jesus answered them, “My Father is still working, so I am working, too.”
yIzustAnAkhyat mama pitA yat kAryyaM karoti tadanurUpam ahamapi karoti|
18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
tato yihUdIyAstaM hantuM punarayatanta yato vizrAmavAraM nAmanyata tadeva kevalaM na adhikantu IzvaraM svapitaraM procya svamapIzvaratulyaM kRtavAn|
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
pazcAd yIzuravadad yuSmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pazyati tadatiriktaM svecchAtaH kimapi karmma karttuM na zaknoti| pitA yat karoti putropi tadeva karoti|
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
pitA putre snehaM karoti tasmAt svayaM yadyat karmma karoti tatsarvvaM putraM darzayati; yathA ca yuSmAkaM AzcaryyajJAnaM janiSyate tadartham itopi mahAkarmma taM darzayiSyati|
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
vastutastu pitA yathA pramitAn utthApya sajivAn karoti tadvat putropi yaM yaM icchati taM taM sajIvaM karoti|
22 For the Father judges no one, but he has given all judgment to the Son,
sarvve pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vicAramakRtvA sarvvavicArANAM bhAraM putre samarpitavAn|
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
yaH putraM sat karoti sa tasya prerakamapi sat karoti|
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM zrutvA matprerake vizvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
ahaM yuSmAnatiyathArthaM vadAmi yadA mRtA Izvaraputrasya ninAdaM zroSyanti ye ca zroSyanti te sajIvA bhaviSyanti samaya etAdRza AyAti varam idAnImapyupatiSThati|
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
pitA yathA svayaJjIvI tathA putrAya svayaJjIvitvAdhikAraM dattavAn|
27 He also gave him authority to execute judgment, because he is a son of man.
sa manuSyaputraH etasmAt kAraNAt pitA daNDakaraNAdhikAramapi tasmin samarpitavAn|
28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
etadarthe yUyam AzcaryyaM na manyadhvaM yato yasmin samaye tasya ninAdaM zrutvA zmazAnasthAH sarvve bahirAgamiSyanti samaya etAdRza upasthAsyati|
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
tasmAd ye satkarmmANi kRtavantasta utthAya AyuH prApsyanti ye ca kukarmANi kRtavantasta utthAya daNDaM prApsyanti|
30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
ahaM svayaM kimapi karttuM na zaknomi yathA zuNomi tathA vicArayAmi mama vicAraJca nyAyyaH yatohaM svIyAbhISTaM nehitvA matprerayituH pituriSTam Ihe|
31 “If I testify about myself, my witness is not valid.
yadi svasmin svayaM sAkSyaM dadAmi tarhi tatsAkSyam AgrAhyaM bhavati;
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
kintu madarthe'paro janaH sAkSyaM dadAti madarthe tasya yat sAkSyaM tat satyam etadapyahaM jAnAmi|
33 You have sent to John, and he has testified to the truth.
yuSmAbhi ryohanaM prati lokeSu preriteSu sa satyakathAyAM sAkSyamadadAt|
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
mAnuSAdahaM sAkSyaM nopekSe tathApi yUyaM yathA paritrayadhve tadartham idaM vAkyaM vadAmi|
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
yohan dedIpyamAno dIpa iva tejasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|
36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
kintu tatpramANAdapi mama gurutaraM pramANaM vidyate pitA mAM preSya yadyat karmma samApayituM zakttimadadAt mayA kRtaM tattat karmma madarthe pramANaM dadAti|
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
yaH pitA mAM preritavAn mopi madarthe pramANaM dadAti| tasya vAkyaM yuSmAbhiH kadApi na zrutaM tasya rUpaJca na dRSTaM
38 You don’t have his word living in you, because you don’t believe him whom he sent.
tasya vAkyaJca yuSmAkam antaH kadApi sthAnaM nApnoti yataH sa yaM preSitavAn yUyaM tasmin na vizvasitha|
39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
dharmmapustakAni yUyam AlocayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
40 Yet you will not come to me, that you may have life.
tathApi yUyaM paramAyuHprAptaye mama saMnidhim na jigamiSatha|
41 I don’t receive glory from men.
ahaM mAnuSebhyaH satkAraM na gRhlAmi|
42 But I know you, that you don’t have God’s love in yourselves.
ahaM yuSmAn jAnAmi; yuSmAkamantara Izvaraprema nAsti|
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
ahaM nijapitu rnAmnAgatosmi tathApi mAM na gRhlItha kintu kazcid yadi svanAmnA samAgamiSyati tarhi taM grahISyatha|
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
yUyam IzvarAt satkAraM na ciSTatvA kevalaM parasparaM satkAram ced Adadhvve tarhi kathaM vizvasituM zaknutha?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
putuH samIpe'haM yuSmAn apavadiSyAmIti mA cintayata yasmin, yasmin yuSmAkaM vizvasaH saeva mUsA yuSmAn apavadati|
46 For if you believed Moses, you would believe me; for he wrote about me.
yadi yUyaM tasmin vyazvasiSyata tarhi mayyapi vyazvasiSyata, yat sa mayi likhitavAn|
47 But if you don’t believe his writings, how will you believe my words?”
tato yadi tena likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyeSyatha?
