John 19
1 So Pilate then took Jesus and flogged him.
Tedaj Pilat Jezusa vzeme, in biča.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
In vojaki spletó krono s trnja in mu jo denejo na glavo, in oblečejo mu škrlaten plašč,
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
In govorili so: Zdrav, kralj Judovski! in bíli so ga po licu.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilat pa zopet izide ven, in reče jim: Glej, peljem vam ga ven, da spoznate, da ne nahajam na njem nobene krivice.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
In Jezus izide ven, noseč trnjevo krono, in škrlatni plašč. In reče jim: Glej, človek!
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Ko ga pa véliki duhovni in služabniki ogledajo, zavpijejo, govoreč: Križaj! križaj! Velí jim Pilat: Vzemite ga vi in križajte; kajti jaz ne nahajam nobene krivice na njem.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Odgovoré mu Judje: Mi imamo postavo, in po postavi našej je dolžen umreti, ker se je sina Božjega naredil.
8 When therefore Pilate heard this saying, he was more afraid.
Ko je pa Pilat to besedo slišal, zbojí se bolj.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
In vnide zopet v sodnišnico, in reče Jezusu: Odkod si ti? Jezus pa mu ne dá odgovora.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Tedaj mu Pilat reče: Meni ne govoriš? Ne véš li, da imam oblast križati te, in da imam oblast izpustiti te?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jezus odgovorí: Ne imel bi nobene oblasti nad menoj, da ti ni dano od zgorej: za to ima tisti, kteri me je tebi izročil, veči greh.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Odsihmal je Pilat gledal, da bi ga izpustil. A Judje so kričali, govoreč: Če tega izpustiš, nisi prijatelj cesarju.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Ko je pa Pilat to besedo slišal, pripelje ven Jezusa, in sede na sodišče, na mesto, ktero se imenuje Litostroton, Hebrejski pa Gabata.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Bilo je pa v petek pred Veliko nočjó, okoli šeste ure. In reče Judom: Glej, kralj vaš!
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Oni pa zavpijejo: Vzemi, vzemi, križaj ga! Reče jim Pilat: Kralja vašega bom križal? Véliki duhovni odgovoré: Nimamo kralja, razen cesarja.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Tedaj jim ga izročí, naj ga križajo. Ter vzemó Jezusa in odpeljejo.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
In noseč križ svoj, izide na mesto, imenovano Črepinjek, ktero se Hebrejski imenuje Golgota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Tu ga razpnó, in ž njim dva druga od ene in druge straní, posredi pa Jezusa.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Napisal je pa Pilat, tudi napis, in del ga je na križ; bilo je pa pisano: Jezus Nazarečan kralj Judovski.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Ta napis je torej veliko Judov bralo, ker je bil kraj, kjer so Jezusa razpeli, blizu mesta; in bilo je pisano Hebrejski, Grški, Latinski.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Pravili so torej véliki duhovni Judovski Pilatu: Ne piši: Kralj Judovski; nego, da je sam rekel: Kralj sem Judovski.
22 Pilate answered, “What I have written, I have written.”
Pilat odgovorí: Kar sem pisal, pisal sem.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Vojaki pa, ko so bili Jezusa razpeli, vzemó obleko njegovo, (in napravijo štiri dele, vsakemu vojaku del, ) in suknjo. A suknja ni bila šivana, nego od vrha vsa iztkana.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Za to rekó med seboj: Trgali je ne bomo, nego srečkajmo za njo, čegava bo; da se izpolni pismo, ktero pravi: "Razdelili so obleko mojo med seboj, in za oblačilo moje so vrgli kocko." In vojaki storé tako.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Stale so pa pri križu Jezusovem mati njegova in sestra matere njegove Marija Kleopova, in Marija Magdalena.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Ko pa ugleda Jezus mater, in učenca, da stojí, kterega je ljubil, reče materi svojej: Žena, glej, sin tvoj!
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Po tem reče učencu: Glej, mati tvoja! In od tega časa jo je vzel učenec k sebi.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Po tem, vedoč Jezus, da je uže vse dopolnjeno, da se izpolni pismo, reče: Žejen sem!
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Stala je pa tam posoda polna octa; in oni napolnijo gobo z octom, in ovijejo jo okoli izopa, ter mu pritaknejo k ustom.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Ko je pa Jezus ocet okusil, reče: Dopolnjeno je! in nakloni glavo, in izročí duha.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Judje pa, da ne ostane truplo v soboto na križu, ker je bil petek, (bil je namreč ta dan sobotni velik.) zaprosijo Pilata, naj jim goleni prebijejo, in jih snemejo.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Vojaki torej pridejo in prebijejo prvemu goleni in drugemu, kteri je bil ž njim križan.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Ko pa pridejo do Jezusa, in vidijo, da je uže umrl, ne polomijo mu goleni:
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Nego eden od vojakov mu prebode s sulico rebra, in precej izide kri in voda.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
In ta, ki je videl, priča, in pričanje njegovo je resnično, in on vé, da govori resnico, da boste vi verovali.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Zgodilo pa se je to, da se izpolni pismo: "Kost njegova se ne bo prelomila."
37 Again another Scripture says, “They will look on him whom they pierced.”
In zopet drugo pismo pravi: "Pogledali bodo, kterega so prebodli."
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Po tem pa zaprosi Pilata Jožef iz Arimateje, (ker je bil učenec Jezusov, to da skrivaj za voljo strahú Judovskega, ) da bi snel truplo Jezusovo: in Pilat dovoli. Ter pride in sneme truplo Jezusovo.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Pride pa tudi Nikodem, (kteri je bil poprej po noči prišel k Jezusu, in prinese z miro pomešane aloje kakih sto funtov.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
In vzemeta truplo Jezusovo, in zavijeta ga v prte z dišavami vred, kakor imajo Judje navado pokopavati.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Bil je pa na mestu, kjer je bil križan, vrt, in na vrtu nov grob, v kterega še nikoli nobeden ni bil položen.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Tu torej, za voljo petka Judovskega, ker je bil grob blizu, položita Jezusa.
