John 19
1 So Pilate then took Jesus and flogged him.
Tedaj je torej Pilat vzel Jezusa in ga prebičal.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
In vojaki so iz trnja spletli krono in jo položili na njegovo glavo in nanj nadeli škrlatno svečano oblačilo
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
ter rekli: »Pozdravljen, judovski Kralj!« in ga udarjali s svojimi rokami.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilat je torej ponovno odšel naprej, rekoč jim: »Glejte, privedem ga k vam, da boste lahko spoznali, da ne najdem krivde na njem.«
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Potem je prišel Jezus naprej, noseč trnovo krono in škrlatno svečano oblačilo. In Pilat jim reče: »Glejte, človek!«
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Ko so ga torej visoki duhovniki in častniki zagledali, so zavpili, rekoč: »Križaj ga, križaj ga.« Pilat jim reče: »Vzemite ga in ga križajte, kajti jaz ne najdem krivde na njem.«
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Judje so mu odgovorili: »Mi imamo postavo in po naši postavi bi moral umreti, ker se je delal Božjega Sina.«
8 When therefore Pilate heard this saying, he was more afraid.
Ko je torej Pilat slišal to besedo, se je še bolj zbal
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
in ponovno odšel v sodno dvorano in reče Jezusu: »Od kod si?« Toda Jezus mu ni dal odgovora.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Tedaj mu Pilat reče: »Meni ne odgovoriš? Ne veš, da imam oblast, da te križam in imam oblast, da te izpustim?«
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jezus je odgovoril: »Zoper mene sploh ne bi mogel imeti nobene oblasti, razen če ti ne bi bila dana od zgoraj. Zato ima večji greh tisti, ki me je izročil tebi.«
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
In odslej si je Pilat prizadeval, da ga izpusti. Toda Judje so zavpili, rekoč: »Če tega človeka izpustiš, nisi cesarjev prijatelj; kdorkoli sebe dela kralja, govori zoper cesarja.«
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Ko je torej Pilat slišal to besedo, je privedel Jezusa naprej in sedel na sodni stol na kraju, ki se imenuje Tlak, toda v hebrejščini Gabatá.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Bila pa je priprava na pasho in okoli šeste ure; in Judom reče: »Glejte, vaš Kralj!«
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Toda oni so zakričali: »Proč z njim, proč z njim, križaj ga.« Pilat jim reče: »Ali naj križam vašega Kralja?« Visoki duhovniki so odgovorili: »Nimamo kralja razen cesarja.«
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Tedaj jim ga je torej izročil, da bi bil križan. In vzeli so Jezusa ter ga odvedli proč.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
In ko je nesel svoj križ, je odšel naprej na kraj, imenovan kraj lobanje, ki se v hebrejščini imenuje Golgota,
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
kjer so ga križali in z njim dva druga, na vsaki strani enega in Jezusa v sredi.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
In Pilat je napisal napis ter ga postavil na križ. In pisanje je bilo: JEZUS NAZAREČAN, JUDOVSKI KRALJ.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Ta napis so potem brali mnogi izmed Judov, kajti kraj, kjer je bil Jezus križan, je bil blizu mesta, in to je bilo napisano v hebrejščini in grščini ter latinščini.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Tedaj so visoki judovski duhovniki Pilatu rekli: »Ne napiši: ›Judovski Kralj, ‹ temveč, da je on rekel: ›Jaz sem Kralj Judov.‹«
22 Pilate answered, “What I have written, I have written.”
Pilat je odgovoril: »Kar sem napisal, sem napisal.«
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Potem so vojaki, ko so Jezusa križali, vzeli njegove obleke in naredili štiri dele, za vsakega vojaka del in prav tako njegov plašč. Torej plašč [pa] je bil brez šiva, ves spleten od vrha.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Med seboj so torej govorili: »Ne razparajmo ga, temveč mečimo žrebe zanj, čigav bo, « da bi se lahko izpolnilo pismo, ki pravi: ›Moja oblačila so si razdelili med seboj in za mojo suknjo so metali žrebe.‹ Te stvari so torej storili vojaki.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Torej tam, ob Jezusovem križu, so stale njegova mati in sestra njegove matere, Klopájeva žena Marija in Marija Magdalena.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Ko je torej Jezus videl svojo mater in učenca, ki je stal poleg, ki ga je ljubil, reče svoji materi: »Ženska, glej tvoj sin!«
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Potem reče učencu: »Glej, tvoja mati!« In od te ure jo je ta učenec vzel v svoj lastni dom.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Po tem, ker je Jezus vedel, da so bile vse stvari sedaj dovršene, da bi se lahko izpolnilo pismo, reče: »Žejen sem.«
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Torej, tam je bila postavljena posoda, polna kisa; in gobo so napolnili s kisom in jo nataknili na izop ter jo pristavili k njegovim ustom.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Ko je torej Jezus prejel kis, je rekel: »Dovršeno je« in nagnil svojo glavo ter izročil duha.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Judje so torej zato, ker je bila priprava, da na šabatni dan telesa ne bi ostala na križu (kajti ta šabatni dan je bil na prazničen dan), prosili Pilata, da bi bile lahko njihove noge zlomljene in da bi bili lahko odstranjeni.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Potem so prišli vojaki in zlomili noge prvega in drugega, ki sta bila križana z njim.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Toda ko so prišli k Jezusu in videli, da je bil že mrtev, njegovih nog niso zlomili,
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
toda eden izmed vojakov je s sulico prebodel njegovo stran in nemudoma sta od tam pritekli kri in voda.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
In tisti, ki je to videl, je izjavil in njegova izjava je resnična; in on ve, da govori resnico, da bi vi lahko verovali.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Kajti te stvari so bile storjene, da bi bilo izpolnjeno pismo: ›Nobena njegova kost ne bo zlomljena.‹
37 Again another Scripture says, “They will look on him whom they pierced.”
In ponovno drugo pismo pravi: ›Gledali bodo nanj, ki so ga prebodli.‹
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
In po tem je Jožef iz Arimateje, ki je bil Jezusov učenec, toda zaradi strahu pred Judi skrivaj, prosil Pilata, da bi lahko odnesel Jezusovo telo; in Pilat mu je dal dovoljenje. Prišel je torej in vzel Jezusovo telo.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
In prav tako je prišel Nikodém, ki je najprej ponoči prišel k Jezusu in prinesel mešanico mire in aloje, težko okoli sto funtov.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Potem sta snela Jezusovo telo in ga z dišavami ovila v lanene trakove, kakršen je judovski običaj pokopa.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Torej na kraju, kjer je bil križan, je bil vrt in na vrtu nov mavzolej, v katerega človek še nikoli ni bil položen.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Zaradi judovskega dneva priprave sta torej Jezusa položila tja, kajti mavzolej je bil blizu.
