John 19
1 So Pilate then took Jesus and flogged him.
Na Pilate el sap in utukla Jesus ac in sringsring el.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Mwet mweun uh pwelah tefuro se ke lah ma oasr otoh kac ac oakiya fin sifal, na elos nokmulang ke nuknuk sroninmutuk loeloes se
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
ac tuku nu yorol ac fahk, “Paing kom, Tokosra lun mwet Jew!” Ac elos fahsryang ac srunglul ke paolos.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilate el sifilpa tufoki nu yurin mwet uh ac fahk, “Liye, nga ac usalu nu yuruwos tuh kowos in etu lah nga koflana konauk kutena ma koluk lun mwet se inge.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Ouinge Jesus el ilme, susuyang ke tefuro in otoh sac ac nuknukyang ke nuknuk sroninmutuk loeloes sac. Pilate el fahk nu selos, “Liye! Pa inge mwet sac!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Ke mwet tol fulat ac mwet topang lun Tempul elos liyal, elos wowoyak ac fahk, “Srupsrulak! Srupsrulak fin sakseng soko!” Pilate el fahk nu selos, “Kowos sifacna usal ac srupsrulak. Nga tia konauk kutena ma koluk lal.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Un mwet uh topuk ac fahk, “Oasr ma sap lasr ma fahk mu fal elan misa, mweyen el oru mu el Wen nutin God.”
8 When therefore Pilate heard this saying, he was more afraid.
Ke Pilate el lohng ma se inge, el arulana sangeng liki meet ah.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
El sifilpa utyak nu in lohm sel ac siyuk sin Jesus, “Kom tuku oya me?” Tuh Jesus el tiana topuk.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Pilate el fahk nu sel, “Ya kom ac tia kas nu sik? Esam, oasr ku luk in tulekomla ac oayapa in unikowi fin sakseng.”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesus el topuk ac fahk, “God El funu tia asot ku nu sum, lukun wangin ku lom fuk. Ke ma inge, mwet se ma eisyuwot nu inpoum uh, mwatal yohk liki kom.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Ke Pilate el lohng ma inge, el srike in suk elan tulalla Jesus. Tuh un mwet uh wowoyak ac fahk, “Kom fin tulalla, kalmac pa kom tia mwet kawuk lal Caesar! Kutena mwet su oru mu el sie tokosra el lain Leum Fulat lun acn Rome!”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Ke Pilate el lohng kas inge, el pwanulla Jesus nu likin lohm ah, ac muta fin mwe muta in nununku in acn se ma pangpang “Falful Eot.” (In kas Hebrew pangpang “Gabbatha.”)
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
In pacl sac apkuran in sun infulwen len ke len se meet liki Kufwen Alukela. Pilate el fahk nu sin mwet uh, “Pa inge tokosra lowos an!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Elos wowoyak ac fahk, “Unilya! Unilya! Srupsrulak fin sakseng soko!” Pilate el siyuk selos, “Mea, kowos lungse nga in uniya tokosra lowos fin sakseng soko?” Mwet tol fulat elos topuk, “Tokosra sefanna lasr, pa Caesar!”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Na Pilate el eisalang Jesus nu selos elos in unilya fin sakseng.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Ouinge elos eisal Jesus, ac el illa ac sifacna us sakseng lal, som nu ke acn se pangpang “Sri In Ahlunsuf.” (In kas Hebrew pangpang “Golgotha.”)
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Elos srupsrulak we fin sakseng soko, ac elos srupusrak pac mwet luo saya, sie lac ac sie lac, ac Jesus infulwa.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilate el simusla sie mwe fahkak ac sang in sripsripi ke sakseng soko ah. Kas el simusla kac uh pa, “Jesus Lun Nazareth, Tokosra Lun Mwet Jew.”
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Mwet puspis riti, mweyen acn se Jesus el sripsripyak we ah tia loes liki siti uh. Ma simla sac simla ke kas Hebrew, kas Latin, ac kas Greek.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Mwet tol fulat elos fahk nu sel Pilate, “Nik kom simis mu, ‘Tokosra Lun Mwet Jew,’ a wo in fahk mu, ‘Mwet se inge fahk mu, Nga pa Tokosra Lun Mwet Jew.’”
22 Pilate answered, “What I have written, I have written.”
Pilate el topuk, “Ma nga simusla tari ac wi na.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Tukun mwet mweun elos srupsrulak Jesus tari fin sakseng, elos eis nuknuk lal ac kitalik nu ke ip akosr, kais sie ip nu sin kais sie selos. Elos eis pac nuknuk loeloes lal ma tollac ke ip sefanna, wangin kwatuta kac.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Mwet su tu apkuran nu ke sakseng soko ah pa nina kial Jesus, tamtael lun nina kial, Mary mutan kial Clopas, ac Mary Magdalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jesus el liye nina kial ac mwet lutlut se su el lungse ke eltal tukeni tu insac; na el fahk nu sin nina kial, “El inge el wen nutum.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Na el fahk nu sin mwet lutlut sac, “El inge el nina kiom.” Tukun pacl sac mwet lutlut sac eisal nina sac nu in lohm sel sifacna in muta yorol.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Ke pacl se inge Jesus el etu lah ma nukewa aksafleyukla tari. In akpwayeye Ma Simusla el fahk, “Nga malu.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Ahlu se oan we, sessesla ke wain vinegar, ouinge twenyuki insroal se ke wain uh, na itukyang nu ke sak hyssop soko ac kokoyang nu ke oalul.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Jesus el nimya wain sac ac fahk, “Safla tari!” Na kipatu kwawal ac el fuhleak ngunal.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Ouinge mwet mweun elos som koteya nien mwet se meet ah, na toko mwet se akluo ma welul Jesus anwuki ah.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
A ke pacl se elos tuku nu yorol Jesus, elos liye lah el misa tari, ke ma inge elos tiana koto nial.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Ne ouinge, sie sin mwet mweun el fakisang osra natul ah nu ke la sial Jesus, ac in pacl sacna srah ac kof tukenina sororla kacl. (
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Mwet se ma liye ke ma inge sikyak el orek loh kac, tuh kowos in ku pac in wi lulalfongi. Ma el fahk kac ma pwaye, ac el etu lah el kaskas pwaye.)
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Ma inge orekla tuh in akpwayei Ma Simusla su fahk: “Tia sokofanna sri kacl fah kaptelik.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Ac oasr pac sie Ma Simusla su fahk, “Elos ac fah ngetang liye el su elos tuh fakisya.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Tukun ma inge Joseph, su sie mwet in siti srisrik Arimathea, el siyuk sel Pilate lah el ac ku in eisya monin Jesus. (Joseph el sie mwet fahsr tukun Jesus, tusruktu in lukma, mweyen el sangeng sin mwet fulat lun mwet Jew.) Pilate el fahk nu sel mu el ku in eis mano sac, ke ma inge Joseph el som ac usla.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nicodemus, mwet se su tuh som meet nu yorol Jesus ke fong, el welul Joseph, ac el us akuran paun siofok ke mwe keng luo inge: myrrh ac aloes akulamisiyak.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Mwet luo inge eis monin Jesus ac pwella ke nuknuk linen wi mwe keng, fal nu ke ouiya lun mwet Jew ke akoeyen sie mano nu ke pukpuki.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Oasr sie ima ke acn se ma Jesus el anwuki we, ac in acn sac oasr kulyuk na sasu se su soenna oasr mwet pukpuki loac.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Ke sripen luf sac oan apkuran, oayapa ke sripen len se inge len se meet liki len Sabbath, elos filiya monin Jesus we.
