John 19
1 So Pilate then took Jesus and flogged him.
A LAILA lalau ae la o Pilato ia Iesu, a hahau iho la ia ia.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Ulana iho la na koa i leialii kakalaioa, a kau aku la maluna o koua poo, a kahiko aku la ia ia i ka aahu ulaula,
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
I aku la, Aloha oe, e ke alii o na Iudaio! a papai aku la lakou ia ia.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Hele hou mai la e Pilato iwaho, i mai la ia lakou, Aia hoi, ke alakai mai nei au ia ia iwaho io oukou la, i ike ai oukou, aole i loaa ia'u ka hewa iki iloko ona.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Alaila hele mai la o Iesu iwaho, e kau ana maluna oua ka leialii kakalaioa, a me ka aahu ulaula. A i aku la o Pilato ia lakou, Eia hoi ke kanaka!
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
A ike ae la na kahuna nui a me na ilamuku, hea uui aku la lakou, i aku la, E kau ma ke ken, e kau ia ia ma ke kea. I mai la o Pilato ia lakou, Na oukou ia e lawe, a e kau ma ke ken; no ka mea, aole i loaa ia'u ka hewa iloko ona.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Olelo aku la na Iudaio ia ia, He kanawai ko makou, a ma ko makou kanawai, he pono no e make ia; no ka mea, ua olelo mai ia, oia ke Keiki a ke Akua.
8 When therefore Pilate heard this saying, he was more afraid.
A lohe ae la o Pilato i keia olelo, makau loa iho la ia.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
A komo hou aku la ia iloko o kahi hookolokolo, a ninau aku la ia Iean, Nohea la oe? Aole olelo mai o Iesu ia ia.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Alaila i aku la o Pilato ia ia, Aole anei oe e olelo mai ia'u? aole anei oe i ike he mana ko'u e kau ia oe ma ke kea, a he mana ko'u e hookuu aku ia oe?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Olelo mai la o Iesu, Aohe ou mana iki e ku e ia'u, ke ole i haawiia mai ia nou mai luna mai: no ia mea, ua oi aku ka hewa o ka mea nana au i haawi aku ia oe.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Mai ia manawa mai, imi iho la o Pilato e hookuu aku ia ia. Aka, hea nui mai la na Iudaio, i mai la, Ina e hookuu aku oe ia ia, aole ou aloha ia Kaisara. O ka mea e hooalii ia ia iho, ua ku e no oia ia Kaisara.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
A loho no o Pilato i keia olelo, alakai aku la oia ia Iesu iwaho, a noho iho maluna o ka noho hookolokolo, ma kahi i kapaia, he Kipapapohaku, a o Gabata ma ka oielo Hebera.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
O ka wa hoomakaukau ia no ka moliaola, o ke ono paha o ka hora; a i mai la ia i na Iudaio, Eia hoi ko oukou alii!
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Kehea nui aku la lakou E lawe aku, e lawe aku, o kau ia ia ma ke kea. I aku la o Pilato ia lakou, E kau aku anei au i ko oukou alii ma ke kea? I mai la na kahuna nui, Aohe o makou alii, o Kaisara wale no.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Alaila haawi aku la kela ia ia na lakou, e kauia oia ma ke kea. A lalau aku la lakou ia Iesu, a alakai aku la.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
A help aku la la e hali ana i koua ken ma kahi i kapaia o Kaiwipoo, a o Golegota ma ka olelo Hebera.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Malaila lakou i kau ai ia ia ma ka kea, a me na kanaka elua me in, ma kela aoao keia aoao, a o Iesu mawaena.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Kakau iho o Pilato i palapala, a kau aku la ma ke kea. Peneia ka palapala ana, O IESU NO NAZARETA KE ALII O NA IUDAIO.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Nui no ka poe Iudaio i helukelu i ua palapala la; no ka mea, ua kokoke ma ke kulanakauhale ka wahi i kaulia'i o Iesu ma ke kea: a ua kakauia ia mea ma ka Hebera olelo, a me ka Helena, a me ka Roma.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Olelo aku la na kahuna nui o na Iudaio ia Pilato, Mai palapala oe, O ke alii o na Iudaio; aka, ua olelo no ia, Owau no ke alii o na Iudaio.
22 Pilate answered, “What I have written, I have written.”
Olelo mai la o Pilato, O ka mea a'u i palapala'i, oia ka'u i palapala.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
A i ka manawa i kau ai ka poe koa ia Iesu ma ke kea, lawe no lakou i kona mau kapa, a puunaue ae la i na puu eha, pakahi no kela koa, keia koa, a me ke kapakomo. Aole i humuhumuia ke kapakomo, ua ulana okoa no ia mai luna, a hala loa ilalo.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Nolaila i ae la lakou i kekahi i kekahi, Mai haehae kakou i keia, aka, e hailona kakou i akaka ai ka mea nona keia mea; i ko ai ka palapala hemolele, ka mea i olelo mai, Ua puunaue lakou i ko'u mau kapa, a ua hailona lakou no kuu kapakomo. Hana no hoi na koa ia mau mea.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Ku ae la ma ke kea o Iesu kona makuwahine, a me ka hoahanau o kona makuwahine, o Maria ka wahine a Kelopa, a me Maria Magedalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Ike mai la o Iesu i ka makuwahine, a me ka haumana ana i aloha ai e ku ana, i mai la ia i kona makuwahine, E ka wahine, e nana i kau keiki!
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Alaila i mai la ia i ka haumana, E nana i kou makuwahine! A mai ia hora mai hookipa aku la ua haumana la ia ia ma kona hale iho.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Muhope ae la, ike iho la o Iesu, ua pau na mea i ka hanaia, i mai la ia, i ko ai ka palapala hemolele, Ua makewai au.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
E waiho ana ilaila kekahi ipu, ua piha i ka vinega: a hoopiha iho la lakou i ka huahuakai i ka vinega, a kau aku la ma ka laau husopa, a hoopa aku la i kona waha.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
A loaa ia Iesu ka vinega, i mai la ia, Pau aku la! a kulou iho la kona poo, a kuu aku ia i ka uhane.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la, ) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Alaila hele mai ka poe koa, a uhai ia lakou na wawae o ke kanaka mua, a me ko kekahi i kau pu ia me Iesu ma ke kea.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
A hiki lakou io Iesu la, a ike ae la, ua make loa ia, aole lakou i uhai aku i kona mau wawae.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Aka, o aku la kekahi koa i kona aoao i ka ihe, a kahe koke mai no ke koko a me ka wai.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
A o ka mea ike maka, hoike aku la ia, a he oiaio kana hoike ana, a ua ike no ia, ke olelo pololei nei ia, i manaoio ai oukou.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
No ka mea, ua hanaia keia mau mea, i ko ai ka palapala hemolele, Aole e uhaiia kekahi iwi ona.
37 Again another Scripture says, “They will look on him whom they pierced.”
Ua olelo mai hoi ma kekahi palapala hemolele, E nana auanei lakou i ka mea a lakou i o aku ai.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Mahope iho, noi aku la o Iosepa, no Arimataia ia Pilato, e ae ia ia e lawe aku i ke kino o Iesu, he haumana hoi ia na Iesu, ua hunaia no nae i ka makau i na Iudaio; a ae mai la o Pilato ia ia. Hele aku la ia, a lawe aku la i ke kino o Iesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Hele mai la no hoi o Nikodemo, (oia ka mea i hele io Iesu la mamua i ka po, ) e lawe mai ana i ka laau, he mura i huiia me ka aloe, hookahi haneri pouna paha.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Lawe ae la laua i ke kino o Iesu, a wahi iho la ia ia i ka lole olona me ua laau ala la, e like me ko ano o ke kanu ana a na Iudaio.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
A ma ua wahi la, kahi i kauia'i oia ma ke kea, he mala; a maloko o ua mala la he halekupapau hou, aole i waihoia kekahi kanaka iloko.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Malaila hoi, no ka hoomakaukau ana o na Iudaio, i waiho aku ai laua ia Iesu; no ka mea, ua kokoke ka halekupapau.
