John 19
1 So Pilate then took Jesus and flogged him.
lanwani Pilata den ta Jesu ki teni Sojenba ki bi pua o agbana.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Sojenba den ta i konkoni ki piani ke li tie nani OBado fogilga yeni ki yilini Jesu yuli po, ki go lano gaali moangu.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
bi den cuoni o kani ki tua ti fuonda fini jufinba Bado, bi go den pabino.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
li yaa po, Pilata den guani ki ñano ku niwuligu kani ki yedi ba yi laa n baa guani yi nilo yeni yi baa bandi ke mii la ke o, pia tagili ba kuli.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Jesu den cua bi kani ki yili i konkoni fogiliga ki go la ku gaali moangu, Pilata den yedi ba noanli mani o joa nna”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
bi salayidka cianba yu danba yeni Aminteela yudanba n den la Jesu bi den tiani kpaa ki tabino lidapoanpoanli kpaa ki tabino li da poanpoanli po kelima mini wan ki la wan tieni yaa biidi yaala n pundi ban cuo o.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Jufinba den guani ki yedi o, tin wai pia li bali maama ye ma laa balimaama mo yaa po, ki li bili li pundi wan kpe, kelimao yedi ke o tie UTienu bijua.
8 When therefore Pilate heard this saying, he was more afraid.
Pilata n den gbadi lan bonla ku je jiegu den pugini.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
o den guani ki kua u bujia kaakaanu kani, li yoginu Jesu naa den ŋmiano maama ba kuli.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
lane kei Pilata guani ki bualo a kan ŋmiani nni li ba bii? ŋaa bani ke n pia yaa bali ki fidi ki gaa ŋa bi ki teni ban kpa ki tabina?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
ki Jesu den guani ki ŋmiano ŋaa pia bali ba n po li yaa den tie ke li cabi tanpoli po. li tie lani yaa po yo ke yua n cuo nni ki tena tieni ti tuonbiadi gi cie ŋa.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
wan den guani ki ŋmiano laa maama po, Pilata den kpaani wan ŋa o, ama Jufinba den tiani tiani ki yedi o, li yaa tie ke ŋa onilo na ŋaa tie Sesa doanli”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pila n den gbadi laa maama o den ñani Jesu niin po u bujakaanu kani ki kali o kpali po ban yii yaa kaanu Pave, ama Ebilu nni bi yi u Gabata
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
li den tie ya daali ki bi baa bogini mi faabima jaanma daali, ki bua ki pundi kudi piiiga yoginu Pilata den yediba diidi mani yi bado yeni”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
ki bi tiani hali foagima foagima, kpaa ki tabino, Pilata den yedi ba: yinba yi ba n kpaa ki tabi yi bado? bi kopadicianba canbaan ba den guani ki ŋmiano tinba wani naa pia badi tiano se Sesa yaa ka
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
lanwani Pilata den cabiba ke ban ban kpaa ki tabino li dapoanpoanli po.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
lane ki bi taa Jesu ki ñano cancanli ki bugino li dapoanpoanli ki teli ban yi naani (crame) Ebilu maama nni ki yi goligota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
bi den kpaa ki tabino lidapoanpoanli po, yeni nibilie yendo o jienu o tiano mo o ganu po.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilata mo den diani idiani ki tabini li dapoanpoanli po ki yedi one n tie Nasaledi, jsu Jufinba bado.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
yaa Jufinba n den pendi ki cogi idiani yeni bi den yabi kelima ban den kpaa ki tabini jesu lidapoanpoanli po naankani ki den foagi yeni udogu nni, bi den diani li diani Ebilu, Laten, yeni Gileki.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
bi kopadicianba yudanba yeni Jufinba den yedi Pilata, da diani ki jufinba bado ka ama ŋan diani o den yedi mini n tie jufinba bado.
22 Pilate answered, “What I have written, I have written.”
pilata den guani ki ŋmiani ba mini n diani yaala n diani lane.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Aminteela n den kpaa ki tabini Jesu lidapoanpoanli po, bi den ta o tiadi ki boagidi kaani na, ke toatielo kuli ga kaan yendu, yeni o gaaligu yaagu n tie cabiyenli ki lugi yeni igaali otanpolo yeni gu tinga kuli.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
li ŋamu po Aminteela den yedi bi lieba tin da padigu ama tin toa tiatia ki bandi yua n baa di. li kuli tieni ki baa gbieni yi diani n den maadi yaala kuli, bi boagidi n tiadi bi ŋmiali nni ki toani tiatia nliadiciangu po.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Bi toatieba den tini lan bonla kuli, Jesu na Maliyama yeni o naa waali kilopa yua nden tie pua Maliyama yeni Magidala yua maliyama laa puoba den se Jesu dapoanpoanli kani.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
yaa yoginu ke Jesu den la ona yeni wan bua yaa ŋoadika ke o, se yeno o den yedi opua na noanli abijua nna.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
o den yedi oŋoadika yeni noanli anaa, li yoginu o ŋoadika yeni den ta ki kuno o denpo.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
li puoli po jesu den bandi ki libonla kuli tieni ki dudi moala nani idiani n den yedi yaala Jesu den yedi ba n bua ki ñu.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
o ñin bogu den se ki gbie yeni mi ñinmiligima ki nagi li kani bi den ta ucietuogu tuuni ku lanba foagidigu ki ñua min ñinmiligima nni ki duoni o ñoabu kani ke wan ñu.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
jesu n den leni mi ñinmiligima o den yedi li gbeni o den tibini o yuli ki cabi o naano ki kpe.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
li den tie li bogidili daali ki baa fandi mi fuodima daali ki Jufinba ki den bua ki bi tinkpiba n yaa kpaa ki taabi adapoanpoana po mi fuodima daali yaala n moani bi po, jufinba den gedi ki ban mia Pilata ke ban kuakua ban kpaa ki tabini yaaba adapoanpoana po taana ki ban kpe ban jiini bi gbanandi.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
A minteela den cua ki pua ki koani cincili yua, taana ki tuani o lielo mo yaa taana bani yaaba nden kpaa ki taani yeni Jesu
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
ban den pundi jesu kani bi den sua ke o kpe ki li waagi baa den koani o yaa taana.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
li yoginu minteeli yendo den coagi jesu logili li kpaanli mi soama yeni mi ñima den ñana li kani.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
yua n den la yeni n wangi sieda o sieda yeni tie moamoani ki ban fidi ki mo daano.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
lan bonla kuli den cua ki diani n den yedi yaala kuli n tieni ki dudi o kpabili ba yenli kan kua.
37 Again another Scripture says, “They will look on him whom they pierced.”
idiani tiami go yedi bi baa la ban den mu yua yaa logili.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
lan bonla kuli n den pendi Josefi yua n den tie Alimate dogu nilo ki tie Jesu ŋoadika ŋa siili nni ama ki nan jie jufinba den gedi ki mia Pilata wan punba ban taa Jesu gbanandi Pilata den cabo Josefi den cua ki ta o gbanandi.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nikodema yua n den cua Jesu kani ku ñiagu mo den cua Josefi kani ki kubi mili tulale badiga ki li ŋmadi yeni Alowe ki li kpiagu baa yaa tie nani kobiga.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
ban den ta Jesu gbanandi ki yieno mi kuuma tiadi ki ŋanbi ki fino nani Jufinba bogida n den buali maama bi ku piili po.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
ban den kpaa ki tabino naani ku gogidigu den kuu li kani li gogidigu den pia li ka kuli yaali n daa piini kpiemo.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
kelma lan de tie jufinba bogidili daali ki li ka kuonli mo den koabi li kani bi denta bi den ta Jesu ki duano lien nni.
