John 19
1 So Pilate then took Jesus and flogged him.
Then Pilate took Jesus and had Him flogged.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 When therefore Pilate heard this saying, he was more afraid.
When Pilate heard this statement, he was even more afraid,
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 Pilate answered, “What I have written, I have written.”
Pilate answered, “What I have written, I have written.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 Again another Scripture says, “They will look on him whom they pierced.”
And, as another Scripture says: “They will look on the One they have pierced.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
